It is the highest of all, and it does the most harm. It is a condition found in man because of intense conceit, so intense it is that he considers himself as doing a favor to the One Who bestows His favors on him, the King of Kings, on account of his belief or other merits. He claims his merits have created, through his conviction, an expansion in the domain of the Truthful One, the most Exalted One, creating dissemination of His creed, that he, because of promoting the Sharī`a, or due to his instruction and guidance, or his enjoining what is right and forbidding what is wrong, or by his safeguarding His limits, or because of his prayer niche and pulpit…, he created in Allāh's creed freshness.
Or it is because of his attendance at the congregations of the Muslims, or his holding mourning congregations for Abū Abdullāh, Imām al-Hussain (ع), that the creed has enjoyed promotion which he feels he thus has done the Almighty, His Honored Messenger and the Master of Martyrs a favor, even if such a thought did not surface, he thinks it in his mind, inwardly.
From this door comes the attitude of someone doing a favor to the servants of Allāh in the religious matters such as one offering obligatory and commendable charities, his assistance to the weak and the poor. So he feels he has done them a favor, and this attitude may be hidden even from his own self, too. (An explanation of people having done no favor to the Almighty, but that Allāh does them favors, has already been made before in the discussion of pretension).