"Let the conceited person know that this abomination is the seed of all other abominations and the cause of many matters each one of which independently causes eternal annihilation and lodgment in torment. If he gets to know these harms properly, reviewing them carefully, studying the reports and legacies of the greatest Prophet and his Ahl al-Bayt, blessings of Allāh be with them all, he will surely see for himself that he must reform them and purge himself of this abomination, must uproot it from his inner self so he may not leave this world, God forbid, and go to the next carrying this abomination with him.
This is because once the worldly eye is closed, when one sees the power of the barzakh and judgment, he will see that the condition of those who committed great transgression is better than his own, for Allāh Almighty permitted them to dive in oceans of His mercy on account of their repentance, or due to their reliance on the favor of Allāh Almighty, while this poor person who saw himself as being independent, seeing inwardly that he had no need for the favor of Allāh Almighty, Allāh, praise to Him, held him to account through the scales of His justice, just as he wanted: Now He informs him that he never intended to truly worship the Truthful One, that all his acts of worship distanced him from the side of the Truthful One, all his deeds and conviction were not only nil and nothing but necessitated his perdition.
They were seeds for painful torment, a cause for being lodged into hell forever. God forbid that Allāh, praise to Him, should deal with anyone through His justice, for had this tablet been opened, none from the first generations and the last would have had a way to salvation. The imāms of guidance, peace be with them, and the great prophets used to hope, in their silent supplications to Allāh, for His favor, the most Praised One, and they were terrified by His justice and judgment.
"The silent supplication by the elite ones to the Truthful One and to the Infallible Imāms (peace be with them) are full of admission of dereliction, of incapacitation to truly adore. In one place, the one who is the very best of everything in existence declares the following: "We never knew You as You ought to be known, nor did we adore You as You ought to be adored." The condition of the rest of people is well known. Yes, they realized the greatness of the Truthful One, the Almighty, knowledgeable of the ratio of what is possible to what is mandatory.
They knew that had they spent their entire lifespan in the life of this world adoring, being obedient, praising and glorifying Him, they would never have thanked Allāh for His blessings; so, how could they fully meet the requirements for praising Him and His attributes? They knew that nothing exists by itself, on its own, that life, ability, knowledge, power and all the other perfections are but the shadow of His perfection, the Almighty that He is.
What can be is poor, rather, purely poor, living in His shade, never being independent. How can there be any perfection for one by himself so he may display his perfection for sale? What power does he have so he may bargain over his work? The ones who are knowledgeable of Allāh, of the beauty of the Truthful One, of His Greatness, witnessed through vision and sight how imperfect they are, how incapable, how weighty their obligation is, while we, poor souls, are surrounded by the barrier of ignorance, indifference and conceit!
The barrier of inwardly and outwardly transgressions has veiled from our eyes, ears, minds, senses and the rest of faculties, so much so that we display our existence in contrast with the overwhelming authority of the Truthful One, the Almighty, claiming independence, saying we are something.
"So, poor being who has no knowledge about his own self and about his ratio to the Creator! O poor wretch who is unaware of his function compared to the One Who owns the kings! Such ignorance, such lack of knowledge, is the cause of these sufferings. We have been afflicted by them because of the darkness and impurity. The destruction starts from its origin; the water is impure from its source; our eyes are too blind to see the deep knowledge. Our hearts are dead. Such is the reason for all the calamities. Yet we are not in the process to reform them, either…
"Lord! We plead to You to grant us success, acquaint us with our functions, grant us a share of the lights of deep knowledge with which You filled the hearts of those who know and those of Your friends! Show us how Your power and authority overwhelm, how faulty we are, and enable us to understand the meaning of praising Allāh, the Lord of the Worlds. We are the poor ones, the unaware, who attribute all the praiseworthy attributes to the beings; do inform our hearts that not a single good attribute belongs initially to any being, and show us the truth of this verse:
"Anything good (O man!) that happens to you is from Allāh, but whatever evil happens to you is from your (own) nafs (soul)" (Qur'ān, 4:79),
and instill in our cruel hearts, the impure one, the blessed statement of Tawhīd, for we are the people of the barrier, of the dark, of shirk and hypocrisy. We love ourselves, we admire them, so help us take the love for the nafs and for this world out of our hearts. Do make us loving Allāh, worshipping Him; surely You can do anything at all."
This is the conclusion of the wise admonishment of imām Khomeini, may his blessings last.