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Thank you for your question. If by saints you mean people that have reached closeness to Allah due to their efforts in worship, developing their faith and knowledge, passing trials and tribulations and other such qualities then there is no doubt that Shias not only accept the existence of saints but advocate a path to realize that potential in every person. The most perfect friends of God are the holy Prophet (saw) and his Household (as) as well as the prophets (as) and all of those who follow their footsteps have a place among the friends of God.

May you always be successful and be included among God's chosen friends

The meaning of Daabbat al Ardh is Not beast of the earth at all. We should not be misled by wrong translations. Baabbat al-Ardh is any being which moves on earth. Some people wrongly think that it means an animal. While in the Holy Qu’ran
we read that every moving creature is a Daabbah as Allah (SWT) says in
Surah Hud verse number 6 : “There is no Daabbah on the earth but its
sustenance is from Allah (SWT)”. And also in Surah Nahl verse 61 : “If
Allah (SWT) blames people because of the wrong they do, no Daabbah will
remain on the earth”. Which means all human beings are also Daabbah. In
Surah Al Anfal verse 22 : “Verily, the worst of Daabbah with Allah
(SWT) are those who are deaf and dumb who don’t reflect (don’t
understand)”. So Daabbah is not only an animal but also all the human
beings are Dabbah as well. The verse in the Holy Qur’an which is
regarding Daabbat al Ardh was discussed among many scholars according
to the references of their knowledge, Those who do not follow the
Ahlul Bayt (AS), they claimed that the Daabbah is an unusual animal
which has abnormal acts, but this understanding goes against the verse
itself when Allah (SWT) says in Surah al-Naml verse 82 : “And when the
word of torment is fulfilled against them, we shall bring out from the
earth, a moving creature (Daabbah from the earth) to speak to them that most of mankind did not believe with certainty in the verses of Allah (SWT)”. So this is the
act of this special creature and it cannot be an animal who speaks the
facts which are known only to the prophets and their successors.
This Daabbah itself will be a miracle from Allah (SWT).
The scholars who follow Ahlul Bayt (AS) understand the real meaning of
this verse from the authentic Hadeeths which says that Daabbah
according to the Hadeeth narrated by Huthaifah Ibn al Yaman that the Holy
Prophet (SAWA) explained this verse and said that the Daabbah will be
supported by Allah (SWT) and no enemy will harm this Daabbah nor can
escape from this Daabbah and this Daabbah will stamp on the Mo’min
forehead that he is a Mo’min and will write on the forehead of a
Kaafir that he is a Kaafir and the Daabbah will be carrying the stick
of Prophet Musa and the ring of Prophet Sulaiman (ref : Majma’ al
Bayan by al Tabrasi).

We have another narration in Tafseer Ali ibn Ibrahim narrated from
Imam Ja’far as Sadiq (AS) that the meaning of Daabbah is none but Ameer
ul Mo’meneen (AS) (ref : Majma’ al Bayan by al Tabrasi). Another
narration from Tafseer al Ayyashi gives the same meaning. In Bihaar ul
Anwaar Volume 53  Page 52, authentic chain of narrators from Imam
Ja’far as Sadiq (AS) state that the Holy Prophet (SAWA) entered the
Masjid in Madinah and saw Ameer ul Mo’meneen (AS) sleeping and putting
his head on sand as a pillow. The Holy Prophet (SAWA) put his hands on
the legs of Ameer ul Mo’meneen (AS) and told him : “Get up O Dabbaat
of Allah (SWT)”. One of the companions said : “O Holy Prophet (SAWA),
shall we also call each other with this name?” The Holy Prophet (SAWA)
said : “No. By Allah (SWT) this name is only for Ameer ul Mo’meneen
(AS) and he has been mentioned in the Book of Allah (SWT) (Surah Naml
verse 82)”. And the Holy Prophet (SAWA) told Ameer ul Mo’meneen (AS) :
“O Ali, at the end of time Allah (SWT) will bring you up in the best
of shape with a marker with which you will mark your enemies”.

We have also a mention that Imam al Mahdi (ATFS) will mark the
believers and the non-believers (Tafseer Abul Futooh al Raazi Volume 8
Page 23).


Quds is the place where Baitul Maqdis Masjid is, and Baitul Maqdis is the first Qibla for Muslims.

In the narrations from the Ahlul Bayt (AS) we have a narration from Imam Mohammad al Baqir (AS) telling Abu Hamza al Thimali that the great Masjids are four: al Masjid al Haraam in Makkah, the Masjid of the Holy Prophet (SAWA) in Madinah, Masjid Baitul Maqdis in Quds and Masjid al Kufa. The Imam (AS) said : O Aba Hamza, performing obligatory Salaah in any of these Masjids equals performing full Hajj and performing recommended Salaah in any of these Masjids equals performing Umrah. This Hadith is narrated in the book of Man La Yahdharuhu Al Faqih by Al Sadooq , volume 1 page 163.

Also we have narrations mentioned in the same book of Al Faqih by Sheikh Al Sadooq  from Ameerul Mo"meneen Ali (AS) that Salaah in Bait Al Maqdis equal one thousand Salaah. Volume 1, page 167 .

A narration also from Ameerul Mo"meneen Ali (AS) that when Imam Al Mahdi (ATFS) comes back to the public life he will go to Bait Al Maqdis. This narration is in Mo"jam Ahaadith Al Imam Al Mahdi (ATFS) volume 4 page 175.


There is a great movie in English about Sayeda Narjis (sa) called The Princess of Rome.