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Yes. 

However, it is good to keep in mind that some religious practices that are very emotional, crowded, or energetic (such as visiting the holy sites on Arbaeen) which are fine for most people may be overstimulating and trigger mental health episodes in someone vulnerable, even if one hopes for blessings and healing through them at the same time, and they can also bring healing. Also, sometimes, mental health conditions are masked as excessive religiosity and piety which are then inadvertently encouraged by people around them.
So it is good to be thoughtful about what is most appropriate to do if there are special circumstances.

Of course this is not about converting specifically but just about being mindful of one's practices when there are special circumstances.

On the other hand, some mental health conditions push people to consider spiritual matters more deeply than they would have otherwise. 

May Allah grant them healing and inshallah also intercession of Ahl Al Bayt (a). 

All Muslims belong to one sect or another, even if they are not aware of it. (Or, sometimes multiple sects) The beliefs and practices they have learned reflect the views of a certain group.

Because Sunnis are the majority, usually "simply Muslim" means "Sunni". (That is, there is no neutral zone.) Of course, within Sunnism there are also varying groups. 

The claim of Buraida against Ameerul Mo’mineen (AS) was instigated by Khalid ibn Al-Waleed. Such claim can not be trusted because it came from Munafiqs.

‘Imam Ali (AS) did not have any relationship with any woman during the life of Lady Fatima (AS). Even if the narration is authentic and the share of Imam Ali (AS) was a female slave, it does not mean that he had slept with her but he can sell her or keep her for serving his wife or children.

'Wassalam.

There are some narrations attributed to Ahl al-Bayt (A) about beautifying handwriting, which I will paste below (even if, given my dismal handwriting, it is somewhat hypocritical). Calligraphy can be seen in the light of this ethos. Most Shi'a value calligraphy as an art. 

The pen - Shi'i narrations usually say that the first creation is the light of the Prophet (S). The idea that the pen was the first thing created is also mentioned in some narrations (although I am not sure offhand if they also appear in Shi'i sources). Shi'i narrations also describe the pen as being created of light and as an angel. Some people (especially with a philosophical perspective) may try to combine all these views (that is, it is all essentially the same thing that was created; for instance, it was the active intellect), although in my view it's fine to treat them as separate things, and to say the light of the Prophet (S) was created first. 

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Imam Ali (AS) said, ‘Split the nib of your pen, thicken its blade, slant it to the right and you will beautify your handwriting.’

Imam Ali (AS) said to his scribe Ubaydullah b. Abd Rafi, ‘Put cotton flake in the inkpot, keep the nib of your pen long, leave space between lines and join up the letters because this is most suited to creating beautiful handwriting.’

The Prophet (SAWA) said, ‘Good handwriting increases the clarity of truth.’

The Prophet (SAWA), regarding Allah’s verse “or some vestige of [divine] knowledge”, said that this means handwriting.’

Ata’ b. Yasar narrates, ‘The Prophet (SAWA) was asked about handwriting and he said, ‘It was (first) taught by a prophet and those who were with him learned it.’

Imam Ali (AS) said, ‘Handwriting is the hand’s tongue.’

[reproduced from The Scale of Wisdom: A Compendium of Shi'i Hadith]