Ask A Question About Islam And Muslims

41 Questions

Yes, of course, the Holy Qur’an and the Hadeeths have many instructions
about the discipline of speech.

1)    In Surah 2 : verse 83 Allah (SWT) says : “And speak good to
people”. Which means that the freedom of speech should not harm the
interest or respect of others.

2)    In Surah Israa' (Bani Israel) : verse 53 Allah (SWT) says : “And
tell my servants to speak in the best way because Shaitan verily tries
to create conflict among them. Surely Shaitan is the clear enemy of

3)    In Surah 41 : verse 34 Allah (SWT) says : “The good deeds are
never equal to the bad deeds. Repel the evil with the better one”.
Which means that we must avoid talking any bad with the excuse of
freedom of speech.

4)    In Surah 16 : verse 125 Allah (SWT) says : “Invite and call
people to the way of your Lord with wisdom and for preaching and have
debate with them in better way which means that we should keep fair
discipline for the freedom of speech.

In Hadith we have:

1)    Talk to people in the best way that you like them to talk to you
(Imam Mohammed al-Baqir (AS) in Tafseer al-Ayyashi vol 1 pg 48).

2)    Hadith in al-Kafi, vol 2 pg 63, from Imam Ja’far as-sadiq (AS)
that he (AS)  said: He is not from us who is not a good companion and
a good friend and who has not good morals with them.

3)    “Deal with people as you want them to deal with you and talk to
them as you want them to talk to you” (Jaami' Ahadeeth Al-Shia)


as salam alaikum

The Qur'an says:

"...and do not mix truth with falsehood" (2:42)

"...and speak kindly to people" (2:83)

"...and speak to them honorable words" (4:5).

"Allah does not like the broadcasting of anyone's evil in speech except by someone who has been wronged" (4:148)

"Do not abuse those whom they invoke besides Allah, lest they should abuse Allah out of hostility" (6:108)

"And when you speak be fair" (6:152)

"Indeed the hearing, the eyesight and the heart: all of these are accountable" (17:36).

"Tell My servants to speak in a manner which is the best" (17:53)

"Avoid false speech" (22:30)

"Lower your voice, indeed the ugliest of voices is the donkey's voice" (31:19).

"O you who have faith! Be wary of Allah and speak upright words" (33:70)

"How regrettable of the servants! There did not come to them any messenger but that they used to deride him" (36:30)

"O you who have faith! Let not any people ridicule another people: it may be that they are better than they are; nor let women ridicule women: it may be that they are better than they are. And do not defame one another, nor insult one another by nicknames. An evil name is transgression after faith! And whoever is not penitent, such are the wrongdoers" (49:11)

"Do not spy or backbite one another. Will any one of you love to eat the flesh of his dead brother?" (49:12).

With prayers for your success.


May Allah bless you and your family. 

Yes, we have a ḥadīth in that vein:

یَا ابا ذر! کُنْ کَأَنَّکَ فِی الدُّنْیَا غَرِیبٌ أَوْ کَعَابِرِ سَبِیلٍ، وَ عُدَّ نَفْسَکَ مِنْ أَصْحَابِ الْقُبُورِ

“Abū Dharr! Be like a stranger in this temporary life or like you are a mere traveler. And consider yourself like one of the people of the graves.”

This phrase is part of a longer ḥadīth found in Makārim al-Akhlāq of al-Ḥasan ibn Faḍl al-Ṭabarsī, the son of the author of the tafsīr entitled Majmaʿ al-Bayān. You can read a translation of the ḥadīth here:

The phrase “count yourself like one of the people of the graves” means to live as if death is imminent—or, more directly, act as if you are about to die. In other words, live a pious life because you don’t know when you are going to die and return to your Creator and be held accountable for your misconduct. Never take a day or even a moment for granted and expect that if you sin, you will have a moment after the sin to repent. Act as if, at any moment, you may be lowered into your grave and have no second chance to live a pious life.

One way to encourage this line of thinking is to visit a Muslim graveyard or the graves of deceased family members and contemplate how close death is and how close the afterlife is—how short our lives are. This should encourage us to, at bare minimum, complete our obligations (wājibāt) and refrain from all that is prohibited (muḥarramāt).

The authentic Hadeeths from the Holy Prophet (SAWA) and his holy
progeny, the Ahlul Bayt (AS) are confirmed through a very strict
procedure of checking every narrator and every narration which means
that the scholars check every narrator whether he is trustworthy or
not and up to what extent he is trustworthy according what has been mentioned about him in the books of Rijaal. If all the narrators are
trustworthy then the Hadeeth will be taken as authentic. We also study
the content and the text of the Hadeeth which should not contradict
any Qur’anic verse or any other authentic Hadeeth. By this very strict
procedure our scholars are sure that no unauthentic Hadeeth can be
taken as authentic. Now the question of whether all the authentic
Hadeeth are available or not, the answer is that all the authentic
Hadeeths are with infallible Ahlul Bayt (AS). The Imam (AS) of every
time is the authority and he has all the knowledge about every Hadeeth
from the Holy Prophet (SAWA) and the Ahlul Bayt (AS). We cannot say
now that our knowledge or all our scholars’ knowledge today has all
the Hadeeths but for sure, our Imam, Imam al-Mahdi (ATFS) has all that
knowledge and he is guarding and supervising and supporting the
followers of Ahlul Bay (AS) and guiding the scholars to the real
knowledge of Islam.