Ask A Question About Islam And Muslims
If you are working with a non-Muslim and there is not enough free time to pray your Zuhr and Asr, are you allowed to pray it the next day as Qadha?
I can understand dear brother or sister how much of a challenge it can be for someone to do salah in a non-Islamic work place. Some managers do not understand the importance of Salah for Muslims and may only permit for one to do it on their break. This can be problematic since the break period could be before the salah starts, or at a time when the salah could be qada.
Usually though around this time in the summer, one has a lot of time to pray zuhr and. Asr. Of course it is better to pray them on time however not all circumstances may permit that. Let us say for example zuhr time is at 1:00pm but you could only pray it at 4pm. As long as maghrib time hasn’t set in, you would be still be able to do the salah within an acceptable time period.
In many work places people go for cigarette or toilet breaks so if these were permitted but not a short prayer break, it could possibly be discrimination. How could one have a right to smoke for 5 -10 minutes yet a Muslim isn’t able to pray within a similar time period?!
If one had very extreme circumstances where they had no other way, it is also possible one could pray in a bathroom if they had tahir mat. This is however makruh meaning the salah would have less reward. I do know of some cases where some were forced to perform salah in a staff bathroom which had a lock on the door. This way they could perform their salah without it being qada and without being prevented.
You should try to speak to your non-Muslim colleague or manager and inshallah a flexible arrangement can be agreed on.
Some ulema state that one must leave the job which would prevent them from doing Salah and must pick a job in which they are able to do salah.
It should be noted that it isn’t permissible to purposely delay salah past qada time, so you cannot just pray them qada the next day instead within the set time.
May Allah grant you success
While praying Zuhur prayer I doubted whether it was the third or fourth Rakat. I considered it the third and offered another Rakat after that. Was my prayer valid?
If you doubt between third and forth Rak'ats, you must take it as fourth then pray one Rak'at of Salat al-Ehtiyat which is performed immediately after Salaam, by reciting Sura Al-Hamd only, then Rokoo' and two Sajdas, then Tashahhud and Salaam.
I understand that if a fasting person undertakes a journey after Zuhr they are required to complete the fast, but if they start before Zuhr they cannot fast after travelling a certain distance. What is the logic behind this difference?
Thank you for your question. With many of the issues in the sections on worship in Islamic law we do not necessarily understand the logic of the rulings as Islamic law is not derived that way (through independent rational speculation). It is derived from an examination of the scriptural sources according to methods that are discussed extensively in the science of the principles of jurisprudence. Sometimes, we can have an idea of the wisdom behind certain rulings, but in many cases, our actions are based on the purport of those sources.
This is one such case in which the logic is not known, but it could be rationally inferred that perhaps the wisdom behind it is that since the time of travel is earlier, and since God doesn't want the traveller to go through too much difficulty, they are required to break their fast, whereas if a person travels after zuhur the time till breaking fast is less and so it is not so difficult for them to complete it and therefore they are required to do so.
May you always be successful
Is it permissible to delay Zuhr prayers for 1 hour and 20 minutes because of class during school as long as the prayer time does not end by then?
Yes it is allowed but it is highly recommended to perform every Prayer in the beginning of its time.