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The marriages of the Prophets are never for sexual desires but for purpose of serving the message of Allah (SWT) including avoiding expected bigger harm on the message and testing the degree of the faith of the people especially after the Prophet's life. Prophet Noah and Prophet Lut got married with wives who were away from obeying Allah and obeying them as Allah has mentioned them in Quran as the example of non believers (Sura 66, verse 10) despite being wives of prophets. This confirms that the degree of a person is not by relation but by sincere faith and obedience to Allah and His messenger. The marriage of the Prophet (SAWA) with Aisha was because of the demand of Abu Bakr , her father, likewise the marriage with Hafsa was by a demand from her father Umar. The Prophet (SAWA) wanted to avoid the harm which can happen to the newly established Muslim society in Madinah.

The very important aim of distinguishing between real believer and superficial one, was achieved when Aisha stood and fought against Imam Ali (AS) the real successor of the Prophet (SAWA) and she was followed by those Muslims who were not concrete in their faith. Wife of Prophet Musa (AS) did similar when she led an army to fight against the successor of Musa. History repeats itself.

'Such persons attract those who carry the name and claim but don't really follow the teachings of the Prophet. Allah says in Quran: Allah will never leave the believers in the state in which you are now until He distinguishes the wicked from the good. (Sura 3, verse 179).


It is important to remember that people have always had choices. That is the reason why we hold those accountable who committed misdeeds, because they chose to do so. They were not born to play the part of villains.

It is not as if God had determined that Fadak must be usurped and that someone must be created who will do so.

It is also not the case that God had determined that a wife of the Prophet (s) must fight Imam 'Ali (a) and so she was put out there in the world of creation to fulfil that role.

Think of it this way. It was entirely possible for the first caliph and his daughter not to commit the misdeeds that they did. So why ought they have been punished before they could even be tested with that choice?

Did not Abu Bakr have another child, and Ayesha a brother, who was the most devoted Shi'a of Imam 'Ali (a) and fought against his own sister in defence of Imam 'Ali?

He was not predestined to be the good person in a pre-planned drama, like some kind of an angelic robot. He also made choices in his life. And so we remember him with affection and praise.

I believe that the nature of knowledge given by God to the Prophet (s) and the Imams (a) must be understood with the above in mind.

Allah, The Glorious, tests the followers of the prophets to distinguish between the sincere from the insincere. Allah(SWT) made the Prophet Noah (AS) marry a woman who turned to be disobedient then from the people of hellfire, same was the wife of Prophet Lut (AS). Allah (SWT) aims to examine the faith of people who claim being followers of the Prophet (SAWA) as we read in Quran:

1. (Allah will not leave the believers in the state in which you are now until He distinguish the bad from the good). Sura Aal Imran, verse 179.

2. (In order that Allah may distinguish the bad persons from the good persons ) Sura Al-Anfaal, verse 37.

Having a disobedient wife among good wives and insincere companion among sincere companions makes the bad persons follow the bad, while sincere persons keep on following the Prophet (SAWA) and his successors.


This narration about the small age of Ayesha when she got married to the Prophet (SAWA) is fabricated by a person called Hishan Ibn 'O'rwah who claimed narrating from Ayisha but he was born on 61 Hijri, years after the her death on 57 or 58 Hijri. Sunni and Shia Scholars have enough evidence that her age was between twenty and thirty or even more.