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Even if the heirs allow, it is not permissible to dig an existing grave to bury another dead body if the previous dead body still exists in the grave. If the previous dead body has completely decayed and became soil, then it will be permissible to bury another dead body in the grave which has no remaining. In such case, if the land of the grave was purchased by the heirs, their permission is must to bury another dead body in that empty grave.



There are some narrations indicating that the believer (mu'min) and/or those who have allegiance (wilayah) to Ahl al-Bayt (A) are created from a specific sort of clay, which is sometimes associated with the Euphrates. The faithless (kafir) and/or enemies of Ahl al-Bayt (A) are created from another sort of clay. And most people are of a sort of mix between the two which is why we have diverse temperaments. 

Anyway, if these narrations are correctly transmitted, they seem to be more metaphorical about our natures and not literally relating to what kind of components we are physically constructed from. In fact, given that we human beings primarily gain our physical material from eating, and food is imported and shipped worldwide today, we are often built from the "clay" of many different regions! 

So with that in mind, it is reasonable to say that someone with a strong affinity for Ahl al-Bayt (A) might have some creational link to Karbala metaphorically or metaphysically.

That being said, I am not aware of any text that indicates that we are buried in the same place whose clay we are created from, or which really assigns any significance to the region where we are physically buried. 

In fact that Qur'an tells us that we don't know what land we will be buried in; life is full of surprises and we never know where we will go, nor when we will go. 

Similarly the Qur'an does not assign any particular ethical significance to where we live and just says that Allah's earth is vast and if we are unable to live freely in one area, we should move. 


Bismihi ta'ala 

The Islamic ruling is if someone who has participated in an Islamically authorised and legitimate Jihad and dies in battle while fighting the enemy, they are not washed or shrouded with the kafan. 

This was the case of Imam Husain (a.s.), his family members who were martyred and his noble companions, peace be upon them all. 

And Allah knows best. 

Salaamun alaikum
May Allah (swt) bless his soul and raise him with Muhammad and his Ahlulbait (a.s).
It is recorded in Fiqhi books like Urwatul Wuthqa that if one is buried without Ghusl, it is obligatory that he/she must be exhumed and the Ghusl is performed on their bodies and then get buried again GIVEN that 1) the corpse is not decayed and 2) the act of exhumation is possible and also 3) the fact that the whole process is not considered a disrespectful act to the buried person.

There's no need for a wood chamber if you mean a coffin by that.

If the circumstances above are not possible at all then do not worry, Allah (swt) judges us according to our actions and let's hope that your father's actions be sufficient for getting Allah's Mercy. And you as his children can give charity and recite Quran and do Mustahab acts and gift the reward to his soul and it is very much recommended as the duty of children towards their parents!

These rituals are the duties of the alive people around the dead!!!