Ignore these intrusive thoughts. What ignore means is dont repeat. Whatever the circumstance may be, to avoid developing waswasah, dont repeat. This is your fiqhi duty.
Everything is Taahir for you unless and until you know for sure that it is Najis. Doubt about Najasah does not mean that the doubted item is Najis with out concrete evidence. If you have concrete evidence that a specific item is definitely Najis, then you can make it Taahir by pouring water in it.
As he did not leave reciting Sura Al-Hamd deliberately, his Prayer is valid. Reciting Al-Fatiha after the second Sura is allowed and it does not harm his Prayer.
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