This question touches on the nature of reality - for instance, are thoughts part of reality?
In the material world, one's thoughts and intentions are not visible or "real" in the same way that a brick or truck is real.
However, in the hereafter, one's thoughts and intention will be made manifest so everyone can see them. (Thus, everyone will be able to read what was on other people's minds the same way they would see a brick or a truck here.) Therefore, they have an objective reality which we do not see directly.
Beings such as angels or Shaytan which are occupying a different aspect of reality (for instance, coming and going from the heavens) or which are of a different construction may be able to see the realities of our thoughts and intentions. (If the angels could not see your intentions, how could they write down that you should have extra reward when you are tempted to do a wrong deed but abstain?)
To my understanding, this is not about special permission from Allah but rather being on a different "wavelength" of reality or having different senses, in the same way that some animals can hear certain frequencies that humans cannot.
In any case, the way that the universe is created is part of the divine plan, so we should assume there is divine wisdom behind it.
The whole society of that time was relying on slavery as part and parcel of the social system. Islam brought the rules to decrease and eliminate slavery. The Prophet Muhammad (SAWA) had few slaves but he freed all of them.
It depends on your Taqleed. Ayatullah Khoei allowed this small beard, but Ayatullah Sistani did not.
Moustaches is not part of beard .
Yes it is permissible to use such water mixed with small amount of bleach for Wudhu and Ghusl because it is still called water.
All the obligations is Islam are conditional to the degree of ability. Any degree of disability removes equal degree of obligatory which is not possible for the person.
Those who have a condition of autism or any other health condition are not responsible to do any obligatory which is not possible from them.
Thank you for your question. This is not a hadith found in Shii scriptural sources, although it is often attributed to our Imams (as).
May you always be successful
Suicide is a major sin. Believers in Allah (SWT) never think about committing suicide under any circumstance. No matter how big your difficulties are, you must keep hoping the mercy of Allah (SWT).
The Mercy of Allah is greater than any difficulty.
You should always seek the help of Allah (SWT) and keep taking His name YA RAMAAN YA RAHEEM
Thank you for your question. There is no problem in that. It suffices to pronounce the Takbiratul Ihram without raising the hands at all.
May you always be successful
Mut'ah is a type of marriage in Islam which has conditions like the agreement of both man and woman, and agreeing on a fixed amount of Mahr (Dowry) and both should be Muslims ( if the woman is from People of Book, man needs permission of his Muslim wife. If the female is a virgin, she needs the permission of her father or paternal grand father.
Both man and woman must be mature enough and with their full senses, and willing and able to abide to all the rules of the marriage.
'Marriage aims to protect people from falling in sinful sexual acts, so, when a Baligh person fears falling in sinful acts and feels that Mut'ah marriage or permanent marriage can help saving him from sinful acts, he can go for such marriage after fulfilling all its conditions.
We can pray for non Muslim parents, relatives and friends who are still alive, to Allah (SWT) to guide them to The Right Path and enlighten their hearts and minds with the light of the Truth.
For those who passed away as non Muslims, we can pray to Allah (SWT) to deal with them with His Mercy.
We are not allowed to seek forgiveness for those who insisted and died on Shirk (polytheism) as we read in Quran, Sura Tawbah, verse 113: It is not proper for the Prophet and the believers to seek forgiveness for the Mushriks, even though they be of kin.
It is not permissible to seek help of Jinns through black magic to harm other persons. Allah (SWT) says in Quran (And some men were seeking help from some Jinns but the Jinns added on their difficulties)Sura Al-Jinn, Verse 6. This means that seeking help of Jinns is bad and harmful.
Harming others through any way is also a sinful act. So, the aim of harming others is out of Muslim morals and the mean of Jinns is also bad.