A mosque (; from Arabic: مَـسْـجِـد, romanized: masjid, lit. place of ritual prostration) is a place of worship for Muslims.Any act of worship that follows the Islamic rules of prayer can be said to create a mosque, whether or not it takes place in a special building. Informal and open-air places of worship are called musalla, while mosques used for communal prayer on Fridays are known as jāmiʿ.
Yes it is permissible to look at the Ka'bah during Qunoot because looking at the Ka'bah is a worship by itself. Nevertheless, it is always recommended during Qunoot of Prayers to look at your palms (inner side of your hands).
Yes, it is permissible to pray behind a Sunni Imam, for the purpose of Islamic unity. Of course, details of this issue must be taken from the specific fatwa of your Marja' taqleed.
And Allah knows best.
1. Islam does not change the religious places of non Muslims. Thousands of religious places of non Muslims all over the Muslim world remained unchanged and unchangeable.
2. If the people of the area opt willingly to become Muslims and use the place as Masjid for them, they have that right. The people of Istanbul have willingly become Muslims and decided to use that place as Masjid for them. The place was used by people of the area as a Masjid for centuries till a ruler ( Mustafa Kamal) issued an order to stop Muslims from using the Masjid and announced it as a museum.
3. The Turkish court examined that order of Mustafa Kamal and found it illegal.
4. When a place is made a Masjid, it remains Masjid till the Day of Judgement.
No one is allowed to change a Masjid.
During the government of the Prophet Muhammad (SAWA) and Ameerul Mo'mineen (AS), they did not convert any church into Mosque. It is left to the people of the area whether they want to remain Christians, so, church will remain as a church for them, but if they opt to be Muslims willingly and want to use the place as a Mosque, they are free to do that.
Islam does not confiscate the religious places of other communities.
as salam alaikum
according to the fiqh of Ahl al-Bayt prayer without connected lines is not valid and therefore it is not permissible to pray along with others on TV or online. It is good to keep your atmosphere pure and simply to focus on and get the best from your relationship with Allah during your acts of worship, especially away from such modern devices.
Furthermore, in our view it is sunnah of the Prophet to pray supererogatory prayers at home. This view was supported also by Imam Malik and Imam Shafi'i (according to some reports) and Abu Yusuf al-Hanafi.
With prayers for your success.
Yes, it is highly recommended to recite Adhan and Eqamah for every obligatory daily Prayer even if you are alone. The Hadeeth says that two rows of angels will pray behind you if you recite Adhan and Eqamah, and if you recite Eqamah only with out Adhan, one row of angels will pray behind you. If some leaves both Adhan and Eqamah, he will pray alone.
Obviously, there should not be any danger on you if the government does not allow loud voice of Adhan.
The level of the stand of Imam al-Jama'ah should not be higher than the level of the people praying behind him. He can stand lower than their level but not higher.
It is highly recommended for every Shia Muslim to pray with Muslims from other sects in their congregational prayers, but we need to recite Sura Al-Hamd and other Sura for ourself. Such Salaah will be valid if it was performed inside the time not before it.
Jum'a prayers with non Shia Muslims is good but we need to recite Dhuhr Prayer as well.
Yes, we have a Hadeeth from the Prophet (SAWA) narrated by Imam Jafar Al-Sadiq (AS): Hurting the heart of a believer is worse than breaking down the Ka'bah into rubbles.
Anyone who claims a prophet after the greatest Holy Prophet (SAWA) is
a non-Muslim because his claim contradicts and denies what the Holy
Prophet (SAWA) himself said (No prophet after me) and what the Holy Qur’an clearly mentions
that the Holy Prophet (SAWA) is the last and final Prophet ( ref :
Surah Al Ahzab : Verse 40).
Non-Muslims are not allowed in any mosque.
1. Salatul Jum'a is not obligatory on the traveler.
2. Even if you are not a traveler, but do not know the place of Salatul Jum'a, you just pray Dhuhr prayer as soon as the time of it starts.
3. If Salatul Jum'a is far away from you, it will not be obligatory on you but to pray Dhuhr.
as salam alaikum
attending mosque are a vital part of Muslim lifestyle and its importance has been stressed in both Qur'an and Sunna. A person who live in a place where there are no mosque should try to attend relatives and friends pious and religious, and if it is not possible he should strive to improve his relation with Allah by all means he has at disposal. Praying five times a day with focus and sincerity, learning the Qur'an and religious knowledge may be helpful factors in this regard. Always keep in contact with good Muslims scholars who may guide you along the path even by phone or email if this is the only option available. Organizing events and projects for non-Muslims is also a good idea while aiming at slowly build a growing local Muslim community. This not only will keep your faith strong insh'Allah but invite other to the path of religion and righteousness.
With prayers for your success.