The Quran (القرآن, romanized: al-Qurʼān, literally meaning "the recitation"), also romanized Qur'an or Koran, is the central religious text of Islam, which Muslims believe to be a revelation from God (Allah). It is widely regarded as the finest work in classical Arabic literature. The Quran is divided into chapters (Arabic: سورة sūrah, plural سور suwar), which are subdivided into verses (Arabic: آية āyah, plural آيات āyāt).
as salam alaikum
The Qur'an does not ascribe such attribute to the Prophet. There are other attributes that Allah uses to describe the noble Prophet like "gentle" (ra'uf) and "merciful" (rahim).
With prayers for your success.
First fact: Allah (SWT) orders all Muslims in Quran to obey the Prophet (SAWA) and follow whatever he says. (Whatever the Messenger orders you, you must take it, and whatever he forbids you, you must abstain from it) ( Sura 59, verse 7).
Second fact: The Prophet Muhammad (SAWA) has clearly and repeatedly said that his real successors will be Twelve, all of them will be from Quraish. This authentic Hadeeth has been narrated by all Sunni books of Hadeeth e.g.
1. Saheeh Al-Bukhari :Hadeeth number 6682.
2. Saheeh Muslim : Hadeeth number 3393 and 3394 and 3395 and 3396 and 3397 and 3398.
3. Musnad Ahmad Ibn Hanbal : from abdullah ibn Mas'ood, Hadeeth number 3593 and 3665 and 19875, and 19884 and 19887 and 19892 and 19901 and 19914 and 19920 and 19922 and 19925 and 19944 and 19946 and 19956 and 19963 and 10064 and many other Hadeeths.
4. Tirmithi , Hadeeth number 2149.
5. Abu Dawood: Hadeeth number 3731 and 3732.
6. Al-Haakim Al-Nisabori in al-Mustadrak : Hadeeth number 6586, and 6589 and 8529.
7. Al-Albani who is well known Wahabi Shaikh in Takhreej al-Hadeeth : Hadeeth number 376 and 1075 and 3598 and 3599. He stated than this Hadeeth is Saheeh (authentic).
8. Al-Bayhaqi in Dala'il al-Nobowwah: Hadeeth number 2589 and 2888 and 2889 and 2890 and 2885 .
9. Saheeh Ibn Hibban, Hadeeth number 6786 and 6787 and 6788.
10. Al-Tabarani in Al-Mu'jam Al-Awsat : Hadeeth 871 and 1484 and 3032 and 4085 and 6391 and 6566 .
These are just examples and there are many other Sunni books of Hadeeth wher this Hadeeth has been narrated from the Prophet (SAWA).
Third fact: Those who believe in the Prophet (SAWA) must obey him by order of Allah in Quran.
Fourth fact: The numbers of Rak'ats in our daily obligatory Prayers are not mentioned in Quran but mentioned by the Prophet, so, can any one claim that it is not compulsory to pray Morning as two and Dhuhr as four and ASR as four and Maghrib as three and Isha as four because the number of units is not mentioned in Quran? This argument obviously makes such person away from Islamic teachings.
Fifth fact: The divine leadership of the Twelve Imams from Ahlul Bayt (AS) is the most compulsory order of the Prophet to keep Islam safe and Muslims on the Right Path till the Day of Judgement. No future for Islam and Muslims with out divine leadership to follow up and continue the divine leadership of the Prophet (SAWA).
If you touched the script of the holy Quran without wudhu', and accidentaly, then there is no problem or sin for that, and you do not need to do anything.
And Allah knows best.
There is also reward in reading the translation.
There are a few reasons, including:
* Modesty (regarding explicit subjects, the Qur'an tends to be more modest and address men specifically as well as use euphemisms, even if both men and women are intended)
* Generality (zawj/azwaj can be understood in some cases to mean "spouses" in general and not specifically "wives" as it is often translated)
* In some cases, it is specifically addressing men and speaking about women (for instance, the verse about zihar when it talks about men divorcing their wives via zihar)
So it really depends on the verse. A good resource to look at for varying interpretations of verses is _The Study Quran_ edited by S. H. Nasr.
Hope that helps!
This question has been discussed to some degree here: https://www.al-islam.org/ask/topics/7744/questions-about-Houris
Anyway, it seems that this is said in the Qur'an as a form of encouragement (just as some things about Hell can be seen as a discouragement from doing certain things). Apparently this must have been or indeed must be encourgaging to men. As for why men are addressed and promised this instead of women, some might say it is out of modesty, although I might also suggest that perhaps men need a little more encouragement sometimes! :)
As for what virginity means in the Hereafter... that is more complicated question. One would assume that the physics of things is somewhat different there, and while there is a means for 2 beings to relate which is analagous to how 2 beings relate here, it is unlikely to involve all of the specific physiological details of earthly virginity.
There is also a certain logic behind saying that the huris are "not touched by jinn or men", since (a) it is generally held that jinn have their own Paradise and so they wouldn't be interacting with them anyway, and (b) there won't be people in Paradise until the judgment, so they wouldn't have had anyone to have a relationship with before. (c) Also since there are so many of them, perhaps they are all created as exact matches (soul-mates, if you will) to their human partners and not necessarily compatible with others.
As for women, seeing as it is said that we can more or less have whatever we want in Paradise, there is no reason what women should not have virgins, if that is what they would like.
That being said, I am sure you will agree that men are the cause of 90% of headaches for women in this world, so I would not be surprised if some women decide they would like some peace and quiet instead!
(With all apologies to our male colleagues who may completely disagree :) )
Anyway, Allah speaks to us according to our understanding in this world, when it comes to matters outside of this world, there is a certain amount of guesswork or theorizing when it comes to these questions. It is however an interesting question to ponder.
Teachers are highly respected in the Islamic tradition.
The Qur'an does not talk about teachers too much, perhaps because part of the reform that Islam was bringing was an educational reform, and so, during the time of the Prophet (S), the society was transitioning to one with more focus on learning. However, one can see all the prophets discussed in the Qur'an as teachers.
Furthermore, the Prophet (S) emphasised teaching and learning, for instance, when he freed some literate prisoners of war, rather than requesting money in exchange for returning them, he requested that they teach others to read first. Islam has been referred to as 'the world's largest literacy program' and I think that is an apt description.
Additionally, there are many mentions in hadith of the importance of teaching, necessity and value of learning, and honour of the teacher, such as:
* It is narrated that the Prophet (S) said, ‘The best form of charity is for a man to gain knowledge and then teach it to his fellow brethren.'
* It is narrated that Imam Ali (A) said, ‘Everything decreases with giving away except knowledge.’
* It is narrated that Imam al-Baqir (A) said, ‘For the teacher of good, all the animals on the land and the fish in the sea seek forgiveness on his behalf, as do all creatures great and small in Allah’s earth and sky.’
* It is narrated that Imam al-Sadiq (A) said, 'Everything has a zakat, and the zakat of knowledge is to teach it to those who are worthy of it.’
If you have an interest in this subject, I would recommend the following book:
Desire of the Aspirant: On the Etiquette of the Teacher and the Student
by al-Shahid al-Thani [a classical Muslim scholar of the Shi'i persuasion]
translated by Alexander Khaleeli
Your wife has misunderstood the Islamic rule in this matter. Mahram is the person who is permanently forbidden for marriage with her under any circumstance for life e.g. her real brother , real uncle, real father, father in law, her son and son in law. Her sister's husband is not permanently forbidden to marry her, but only when her sister is his wife. If she dies, God forbid, or if she is divorced from him, marriage will be then allowed between this man and any of the unmarried sisters of his ex-wife.
Her sister's husband is not Mahram at all and must observe full Hijab in front of him like any other non Mahram man.
It is very important for your respected wife to educate herself about the definition and rulings related to maḥram/non-maḥram cases.
Unfortunately she is misinformed, and has only half of the facts correct.
In Islam, a man cannot marry two sisters at one time, but this does not mean that the wife's sister becomes maḥram to the husband, nor does it mean that the sister's husband becomes maḥram to the wife's sister.
So, although he cannot marry his sister's wife as long as he is married to his wife, it still does not mean that she becomes maḥram to him.
It is still haram for him to see her without hijab, or look at her with lust, or shake her hand, or be alone with her, and so on.
This is a view that all our jurists have.
As for the case of her staying at their home, if all other shar'i matters are observed, yes she can.
And Allah knows best.
The Quranic letters should not be touched by you nor touch your body during menses and when you have no Wudhu. Carrying it on pendant is permissible as far as it does not touch your body nor amount to any type of disrespect.
Polytheism شرك is to worship with Allah some one or something else. Those who did polytheism in the past then left it and became Muslims will be forgiven because they have left polytheism, but those who insisted on polytheism and died with it, will not be forgiven as you read in (Quran 4:48).
At first we must differentiate between the seven methods of recitation of the Quran, and the concept of the descending of the Quran in seven letters or styles (aḥruf). The first is called al-qirā'āt al-sab', and the second is called nuzūl al-Qurān 'ala sab' at ahruf.
In regards to the concept of the Quran coming down in seven letters, the Shi'a view of this is that it is a myth and cannot be accepted.
As for what does the word ḥarf here mean, Sunni scholars have mentioned up to forty views for this.
As for the Quran being preserved, this is the strong opinion of Shia Ulama.
Please read this information, from al-Bayan, by the late A.U. Seyid Khoei.