In religion, paradise is a place of exceptional happiness and delight. Paradisiacal notions are often laden with pastoral imagery, and may be cosmogonical or eschatological or both, often compared to the miseries of human civilization: in paradise there is only peace, prosperity, and happiness. Paradise is a place of contentment, a land of luxury and fulfillment.
No bad in the Paradise at all. Allah says in Quran about people in Paradise :ونزعنا ما في صدورهم من غِلّ (We shall remove from their chests all the hatred and make them real brothers). Sura 15, verse 47.
No one in Paradise thinks negatively nor has negative feelings whatsoever. No one will wish to do any wrong or even think to do any wrong as Allah has granted them the ability to see the right and wrong clearly so no one will ever want to do or think about doing wrong.
There is no disbelieving child even if his parents were disbelievers. Children are born on the distinct (Fitra) which has dasics of faith. No one will be punished by a Allah, The Glorious, before knowing and insisting on denying the truth after knowing the truth. Children who die in their childhood will be given on the Day of resurrection full option to know the truth then decide. If they accept the truth, they will be in the Paradise.
The reward of the believers who do good does not depend on the quantity but the quality of worship. Quality of worship depends on the degree of sincerity and dedication to Allah (SWT). Woman during menstruation gets reward for every good deed she does and gets also compensation for the suffering of menstruation. That will make her reward not less that the reward of pious men who do good. There is no question of any discrimination between man and woman in front of Allah (SWT) who created both of them and granted them equal chances and help to do good.
We can enjoy the permissible worldy pleasures while staying in the boundaries of Islam.
Thank you for your question. Paradise has levels and the human enjoys an infinite journey in the Infinite.
May you always be successful
This question has been discussed to some degree here: https://www.al-islam.org/ask/topics/7744/questions-about-Houris
Anyway, it seems that this is said in the Qur'an as a form of encouragement (just as some things about Hell can be seen as a discouragement from doing certain things). Apparently this must have been or indeed must be encourgaging to men. As for why men are addressed and promised this instead of women, some might say it is out of modesty, although I might also suggest that perhaps men need a little more encouragement sometimes! :)
As for what virginity means in the Hereafter... that is more complicated question. One would assume that the physics of things is somewhat different there, and while there is a means for 2 beings to relate which is analagous to how 2 beings relate here, it is unlikely to involve all of the specific physiological details of earthly virginity.
There is also a certain logic behind saying that the huris are "not touched by jinn or men", since (a) it is generally held that jinn have their own Paradise and so they wouldn't be interacting with them anyway, and (b) there won't be people in Paradise until the judgment, so they wouldn't have had anyone to have a relationship with before. (c) Also since there are so many of them, perhaps they are all created as exact matches (soul-mates, if you will) to their human partners and not necessarily compatible with others.
As for women, seeing as it is said that we can more or less have whatever we want in Paradise, there is no reason what women should not have virgins, if that is what they would like.
That being said, I am sure you will agree that men are the cause of 90% of headaches for women in this world, so I would not be surprised if some women decide they would like some peace and quiet instead!
(With all apologies to our male colleagues who may completely disagree :) )
Anyway, Allah speaks to us according to our understanding in this world, when it comes to matters outside of this world, there is a certain amount of guesswork or theorizing when it comes to these questions. It is however an interesting question to ponder.
The Hadeeth which is narrated in Shia and Sunni books is (My Ummah will be divided in to seventy three sects). The additional words which you quoted are not authentic. Obviously, the followers of the Quran and the Progeny of the Prophet (SAWA) will be saved because they are the real followers of the Prophet (SAWA).
1. Doubts can come to any one and it does not mean that you believe in it or you are a bad person just because of the doubts or thoughts in your mind as far as you do not believe in it. Doubts are from Shaitan who tries to disturb the believers or at least make them feel uncomfortable.
2. Don't suppress any question comes to your mind and counter it by the strongest evidence which we have we have in every field and in any matter. Never feel frightened from doubts and be sure that it will vanish as soon as you look at the evidence.
3. Put your questions to reliable scholars who are able to respond properly.
4. Your feeling of uneasiness from the doubts is an evidence that you are a good person and you are not happy with these doubts. You just need to counter the doubts with the evidence which we have for every mater.
5. You should never neglect or postpone tackling your doubts to get them cleared as the best way do deal with doubts is to discuss them according to the evidence. You will easily see that doubts are based on misunderstanding or misinformation etc. Usually, those who respond with authentic evidence get out of the doubts with stronger faith and more clear surety in the True Faith of Islam.
6. Good deeds are always good, but it can never be enough if the faith is wrong, as we read in Quran always (Those who believe (in the Truth) and do good).
7. Always seek help from Allah (SW) to protect you from the whispering of Shaitans (And say: My Lord, I seek refuge with you from the whisperings of the devils) (Sura 23, Verse 97). Devils run away when you recite Estighfaar (ASTAGHFIRULLAH RABBI WA ATOOBU ELAYH) and (LA HAWLA WALA QOWWATA ILLA BILLAH) and (LAA ILAAHA ILLALLAH).
There are many narrations in Sunni and Shia books regarding the 73 sects, but most of the narrations have additions which are not authentic especially what is in some Sunni books that the saved sect will be those who follow me and my companions ما أنا عليه وأصحابي. Leading Sunni Ulama stated that this narration is fabricated.
Our Shia Ulama narrated many narrations about the 73 sects as find in Bisharat Al-Mustafa narrated from Ameerul Mo'mineen (AS) which states that saved sect will be those who follow the real successor of the Prophet (SAWA).
This narration does not mean that all Muslim sects will be in hellfire except one sect, but means that there will be right sect despite of the different sects. The followers of the right sect will be saved because there have obeyed the orders of Allah (SWT) and the Prophet (SAWA).
Yes it is permissible and very good.
We are been encouraged to seek from Allah (SWT) every wish we need or want as He says in Quran إدعوني أستجب لكم (Seek from me, I will respond to you) Sura 40, verse 60. وآتاكم ٬من كل سألتموه وإن تعدوا نعمة الله لا تحصوها (And He granted you from whatever you supplicate sand if you try to count the bounties of Allah you will never count it) Sura 14, verse 34.
The hardships and tests we face - God willing - refine us not only as human beings but increase our spiritual understanding and capacity to behold the divine. This is one reason why human being agreed to accept the responsibility of free will - with it comes a risk (hellfire) but also great potential.
Ideally the main goal of the material existence (as I understand it) is for human beings to deepen their inherent spiritual understanding as much as possible. A child and an adult may both go to jannah; however, depending on their experiences (as not everyone grows throughout a long lifespan), they may end up with a different inherent capacity to perceive the divine there. (One might equate that with "higher in jennah")
My understanding is that the emphasis on males having hur al-ayns is because God is shy and considers that women might also be more shy about these things. However, men are often not shy in broadcasting that they want many females and in fact sometimes consider it a manly thing to say, so God speaks of this from the male perspective.
The Qur'an is also discreet in discussing other delicate matters such as using the washroom and spousal relations, even though this discretion is not usually reflected in translation.
Maybe also some of the men in that time period were a little difficult and they needed some extra encouragement.
The Hereafter does not have the same considerations of this world, and God knows best how people will feel about these things in the Hereafter.
In any case, the Quran (for instance in Surah Ya Sin) does in general speak of having the enjoyment of companionship in Paradise in a general sense (not limited to men).