In religion, paradise is a place of exceptional happiness and delight. Paradisiacal notions are often laden with pastoral imagery, and may be cosmogonical or eschatological or both, often compared to the miseries of human civilization: in paradise there is only peace, prosperity, and happiness. Paradise is a place of contentment, a land of luxury and fulfillment.
The hardships and tests we face - God willing - refine us not only as human beings but increase our spiritual understanding and capacity to behold the divine. This is one reason why human being agreed to accept the responsibility of free will - with it comes a risk (hellfire) but also great potential.
Ideally the main goal of the material existence (as I understand it) is for human beings to deepen their inherent spiritual understanding as much as possible. A child and an adult may both go to jannah; however, depending on their experiences (as not everyone grows throughout a long lifespan), they may end up with a different inherent capacity to perceive the divine there. (One might equate that with "higher in jennah")
My understanding is that the emphasis on males having hur al-ayns is because God is shy and considers that women might also be more shy about these things. However, men are often not shy in broadcasting that they want many females and in fact sometimes consider it a manly thing to say, so God speaks of this from the male perspective.
The Qur'an is also discreet in discussing other delicate matters such as using the washroom and spousal relations, even though this discretion is not usually reflected in translation.
Maybe also some of the men in that time period were a little difficult and they needed some extra encouragement.
The Hereafter does not have the same considerations of this world, and God knows best how people will feel about these things in the Hereafter.
In any case, the Quran (for instance in Surah Ya Sin) does in general speak of having the enjoyment of companionship in Paradise in a general sense (not limited to men).
Believing females will get in the Paradise the best of their wishes according to their noble wishes. All the wishes in the Paradise will be noble and no evil desire will remain in the heart of any believer (We removed from their chests every bad feeling)(Sura 7: Verse 43).
The pious woman will be granted the best man as her husband. Women do not like to be married to more than one man and those women who desire more than one man in this life are looked down by common women. No doubt such desire will never be in the heart of any pious woman in the Paradise. All noble desires and wishes of pious women will be granted in the Paradise.
There is no question of misogynistic act in Paradise because Allah The Most Merciful is equally Merciful on men as on women as both of them are His Creatures.
as salam alaikum
according to the Qur'an faith in Allah and good deeds are the criterion to enter jannah, not merely dying by accident. If a person believe in the one and only Creator, do good deeds and abstain from bad deeds, paradise has been promised to him and he will enter jannah inshallah.
With prayers for your success.
Divorced wife is no ore a wife after passing the Iddah (Waiting period). Same for the husband who divorced his wife, he is no more a husband for her.
In Paradise, Allah (SWT) grants the best to the believers. The best husband will be given to the believing woman and the best wife will be given for the man. Allah (SWT) will remove all negative things from the believers in Paradise.
As long as you fulfill all of your obligatory duties then you should be fine and will hopefully attain jannah inshallah. It is highly recommended to seek as much knowledge as possible about religion as this can give you more rewards and a higher rank in jannah.
May Allah grant you success
The grave of the sincere obedient believer is a garden from Paradise as the Hadeeth says. In Sura Al-Waqi'ah we read how the great pleasant result of sincere faith and obedience starts immediately on the time of death. The happiness of the sincere believers starts on leaving this world and their Barzakh is the beginning of the happiness of Paradise.
No. There is no purpose to fasting without a physical body, anyway.
However there are different forms of worship associated with greater awareness of Allah and greater nearness to Allah which is part of being in jannah.
Allah says in the Quran that no one will bear the burden of another. We are all responsible for our deeds.
It is not healthy to go through life with a sense of pre-destination that one will go to hell, because that can easily become a self-fulfilling prophecy.
Sometimes some people are irresponsible when they talk about illegitimate children and either say things without thinking, or else they don't critically examine the texts they are talking about and quote them without thinking or comparing or examining them closely. It perhaps doesn't occur to them that some of the people sitting there listening are not of legitimate birth. There should be more responsibility in discussing these things so that people do not go around worrying they will go to hell because of what their forebears did.
There isn't full agreement on whether the soul has a gender, although a common view is that the soul does not have a gender. However one can deduce from Qur'an and hadith that we will appear in the afterlife similar to how we appear in this world including gender. It is said that the soul is affixed to a sort of body in the afterlife (less "heavy" than the physical body but still a sort of body) and so perhaps this is why it will appear gendered.
[Edit: Hereby is demonstration that there is no agreement on the matter! In tafsir of 4:1, Allamah Tabataba'i expresses the view that the Qur'anic reference to creating the "nafs" of a person and its mate is the compound of worldly body and soul, not the soul in and of itself or what persists after the worldly life.
However, it should be said that there have been multiple trends of thought in the Islamic world regarding the nature of the soul, and some scholars accept some views - like Molla Sadra's - whereas others do not. As for non-Islamic sources, while it is true that extra-Islamic philosophical ideas were introduced to the Islamic world early on and became part of Islamic thought, just because something is extra-Islamic does not automatically mean it is wrong. For instance, pre-Islamic sources also say that 2+2=4, and we do not disagree with that. What can be said is that non-Islamic sources cannot be taken as proof of matters known through revelation, although one could consider the logic presented in them.
In any case, this may not be what the question is actually intending to ask, because it seems that the question is aimed at asking whether we will appear gendered in the barzakh and heaven/hell. From the Qur'an and hadith, it seems as if we will appear recognizably gendered, regardless of whether or not that is an inherent nature of the soul. In any case, we will all find out.
In contrast, some people ask whether the soul is essentially gendered because they have an interest in questions such as the position of women and men spiritually in Islamic thought.
An interesting read on the spiritual aspects of gender in the Islamic, including Shi'i, tradition is _The Tao of Islam_.]
Non Islamic sources claim that souls have no gender but Quran and authentic Hadeeths are clear that human soul is linked with human body, and as every human being has a gender either male of female, so, the souls has the same gender of the human being . Allah (SWT) says in Quran : (O mankind, We have Created you from a male and a female and made you in people and tribes, that you may know each other. Verily, the most honorable of you with Allah is most pious (Sura 49, Verse 13).
A Muslim child who dies in a young age i.e. childhood before puberty
(Buloogh) will not be accountable for any of the obligatory worships and duties because obligatories start only after Buloogh. Allah SWT will grant all the
Muslim children the Paradise and also grant them to intercede
(Shafa’at) for their parents. The Hadeeth says : When Muslim children
die, they will be looked after near the Paradise by Lady Sarah, the
wife of Prophet Ibrahim (AS) and when the Angels tell them to enter
Paradise, they will say: We wait for our parents to enter with us.
Children of non Muslim parents will not be punished in the Day of Judgment but will be given full chance to know the true faith and chose.