Forgiveness is the intentional and voluntary process by which a victim undergoes a change in feelings and attitude regarding an offense, lets go of negative emotions such as vengefulness, forswears recompense from or punishment of the offender, however legally or morally justified it might be, and with an increased ability to wish the offender well. Forgiveness is different from condoning (failing to see the action as wrong and in need of forgiveness), excusing (not holding the offender as responsible for the action), forgetting (removing awareness of the offense from consciousness), pardoning (granted for an acknowledged offense by a representative of society, such as a judge), and reconciliation (restoration of a relationship).
Every victim will be compensated by Allah, The Most Merciful. We do not have details of how much he will be compensated. It depends on many factors which are best known to Allah. A pious believer who was victimised because of his true faith will be compensated much more than a person who was victimised for a worldly reason or a non believer who spent his life in sins. After all, Allah is The absolute Just and The most Merciful.
Yes, although it is possible to seek intercession through the Prophet (S) and have hope that Allah would accept his intercession or his prayers for seek them from him. But the actual forgiveness is from Allah and the will of Allah.
We can pray for non Muslim parents, relatives and friends who are still alive, to Allah (SWT) to guide them to The Right Path and enlighten their hearts and minds with the light of the Truth.
For those who passed away as non Muslims, we can pray to Allah (SWT) to deal with them with His Mercy.
We are not allowed to seek forgiveness for those who insisted and died on Shirk (polytheism) as we read in Quran, Sura Tawbah, verse 113: It is not proper for the Prophet and the believers to seek forgiveness for the Mushriks, even though they be of kin.
We should strive to maintain our family relationships and not break them off.
Forgiveness of sins is in the hands of Allah (SWT) who gave the Prophet (SAWA) the greatest status of intercession ( Shafa'ah) and made it very clear in Quran that those who commit sinful acts should come to the Prophet so that he seeks forgiveness for them ( Had those who did wrong to themselves, come to you and begged for Allah's forgiveness, and the messenger had prayed for their forgiveness, they would have found Allah accepting their repentance and Merciful) Sura 4, Verse 64.
as salam alaikum
The Qur'an says: "Allah forgives not that partners should be set up with Him but forgive anything else" (4:48). However many people who were mushrikin became Muslims and Allah forgave all their past sins. One of the interpretations of the above-mentioned verse is that as long as you are associating something with Allah, you won't be able to go back to Him through tawbah while it is possible if you are committing other sins.
With prayers for your success.
Those who insist on Shirk and die with Shirk will not be forgiven, but those who repented and left Shirk will be forgiven.
Millions of people who committed Shirk,then became Muslims, were forgiven.
The Hadeeth says: Believing in Islam cuts off whatever was before it الاسلام يجُبّ٫ ما قبله
Allah forgives those who sincerely repent and return to Him. He knows the intention of every one.
May Allah (swt) bless his soul and raise him with Muhammad and his Ahlulbait (a.s).
It is recorded in Fiqhi books like Urwatul Wuthqa that if one is buried without Ghusl, it is obligatory that he/she must be exhumed and the Ghusl is performed on their bodies and then get buried again GIVEN that 1) the corpse is not decayed and 2) the act of exhumation is possible and also 3) the fact that the whole process is not considered a disrespectful act to the buried person.
There's no need for a wood chamber if you mean a coffin by that.
If the circumstances above are not possible at all then do not worry, Allah (swt) judges us according to our actions and let's hope that your father's actions be sufficient for getting Allah's Mercy. And you as his children can give charity and recite Quran and do Mustahab acts and gift the reward to his soul and it is very much recommended as the duty of children towards their parents!
These rituals are the duties of the alive people around the dead!!!
Thank you for your question. Illness, as well as other types of ordeal, covers a variety of purposes including the forgiveness of sins, an increas in thawab and an increase in stations.
For a discussion of some of
the ahadith in this regard please see the following podcast episodes:
May you always be successful
You should make up the missed prayers and you can also personally ask Allah for forgiveness during du'a.
Allah says in Quran: It is not allowed for the Prophet and those who believe to ask Allah's forgiveness for the Mushrikeen (polytheists) even though they be of kin. (Sura Tawbah, verse113).