The heart is a muscular organ in most animals, which pumps blood through the blood vessels of the circulatory system. Blood provides the body with oxygen and nutrients, as well as assisting in the removal of metabolic wastes. In humans, the heart is located between the lungs, in the middle compartment of the chest.In humans, other mammals, and birds, the heart is divided into four chambers: upper left and right atria and lower left and right ventricles.
We have addressed this issue a few times, discussing coerced marriage being Islamically invalid and the worst kind of oppression.
The nikah would not be valid, because you are not willingly getting married.
Please see the other answers given on this topic of forced-marriage.
With prayers for your success.
This requires a special understanding and cognition of the reality and continuous presence and grace of God in our lives and the nature of our connection with Him as well as our utter dependence on Him.
You may find useful to watch this recently concluded series of lectures by Sh. Javad Shomali.
Best books which can uplift and reform us are:
1. Quran especially when you recite it or listen to its recitation with pondering. It is very useful to recite or listen to Sura Qaaf which is Sura 50 and Sura Yaseen and Sura Arrahmaan.
2. Saheefa Sajjadiya which has got great supplications narrated from Imam Al-Sajjad (AS) in different situations and for different needs. It is a miracle in its meanings and effect on the heart and mind.
3. Sermon of Ameerul Mo'mineen called Sifat al-Muttaqeen which in Nahjul Balaghah.
4. Jaami' al-Sa'adaat book by al-Naraqi. It is translated and published in English.
5. Mir'aat al-Rashaad by Shaikh Abdullah al-Mamaqaani.
It is very useful for uplifting Sprituality to repeat Istighfaar, Salawaat and Laa Ilaaha Illallah as many times as you can, day and night especially in the Sojood (Prostration).
In addition to praying for assistance in learning, I would suggest that perhaps you can try different techniques for learning. For instance, some people memorize well if they memorize to a fixed set of sounds (such as copying someone's recitation from a recording and always reciting it the same way until it is fully memorized). Others memorize well if they visualize the contents of the text well. Some people even use hand gestures with meanings to help with memorizing.
Personally, I find that knowing more about the tafsir of ayat helps me to remember them better, since I am able to put them in place better and understand how they relate to each other.
I heard of someone once who memorized the whole Qur'an during advertisements on TV. He used to sit and watch the news and then, every day during the advertisements, memorize an ayah or two. So sometimes having small habits during the day to practice can also be helpful, in addition to longer sessions.
I also find that if I wish to remember something, repeating it while I am doing something else (walking, cooking, etc) helps me to review it in such a way that it is remembered better, because it needs to come out while I am distracted and not focusing on it. Inshallah this is not disrespectful to the Qur'an, but just suggesting it as a possibility.
I am sure there are also other techniques.
I am sure you will get more suggestions from others, but I just thought I would share those.
Also to repeat what you already know daily or as often as possible helps.
Sometimes the challenge with remembering is just due to age, since children are blessed to remember almost everything they see and hear, alas, this capacity sometimes wanes with age while at the same time we grow more busy and our minds full of many other things. So this is another reason to try new techniques. Inshallah Allah will help.
Sometimes some activities have this effect such as spending time with animals or children, with close friends, or in nature. Sometimes it is helpful to listen to, ponder on, or look at the Names of Allah. One could also simply sit and spend some time in the darkness and see if an inner light eventually emerges. Shedding tears for Imam Husayn (A) likewise often has this effect.
Everyone's heart is different, some hearts are more naturally open than others, and sometimes it also depends on our current situation in life, as sometimes we close our hearts to cope with challenging situations around us.
I am sure there are other responses too that will be helpful.
Evil thoughts especially when they are not within a person's control are not considered sins. The best way to rid yourself of these thoughts is to absolutely ignore them. They will become less and less until they fade away completely. They are not really what you think but something that just crosses your mind and they should be treated as such. If it has reached the stage when you cannot help making yourself think these things then again the best remedy is not to punish yourself at all, but to completely ignore them as if they did not even occur. Over time it will pass.
May you always be successful
Maybe it is good to talk to someone wise and trustworthy since the believers are encouraged to take advice from each other, so that this can help you make the best decision and figure out why your heart and mind are having different opinions.
If it is possible to explore or further investigate the option you are thinking about, without committing anything haraam or causing any harm to yourself or others, perhaps that might also shed some light on it.
For some things in life of course we don't know about them until we do them.
Tanzeel is the gradual revelation of the Quranic verses according to the different situations.
Inzaal is revealing the whole Quraan in one time.
Inzaal on the heart of The Prophet happened on Laylatul Qadr.
Tanzeel on The Prophet took about 23 years gradually.
Tanzeel which is the gradual revelation of Quraan on the Prophet (SAWA) is the explanation of your question.
Every situation which required revelation the Tanzeel (the gradual revelation) was responding to it which comes accordingly. Prophet was sad because of the evil acts of the enemies of Allah and was a happy when seeing the victory of the religion of Allah and the followers of Islam . It is according to the Tanzeel (the gradual revelation).
If you repeated the wrong words of others with out intention of its meanings of Shirk, you are not a Mushrik. Your faith is what is in your heart. Still you need to repeat Estighfaar for saying something wrong.
Thank you for your question. Other than sending copious blessings on the Prophet (saw) and his family, one of the most important ways of building our relationship with them (as) is to educate ourselves about their stations in the eyes of Allah. This can be achieved through studying the scriptural sources as well as philosophy and theoretical mysticism. Through studying history a person can also gain an appreciation of their actions and efforts in transmitting true Islam to their followers.
May you always be successful
Yes, we have a Hadeeth from the Prophet (SAWA) narrated by Imam Jafar Al-Sadiq (AS): Hurting the heart of a believer is worse than breaking down the Ka'bah into rubbles.
May Allah bless you and your family.
Scholars of different disciplines use these terms in different ways. In a loose sense, they refer to the same reality – the source of life which is inanimate and eternal. The exact sense will depend on in which context it the term is used.
Muhaqqiq Narāqī in his famous book of ethics, Jamiʿ al-Saʿādāt states, “The soul (nafs) is that heavenly essence which employs the body and uses its various organs to attain its goals and purposes. The soul has also other names as spirit (ruh), intelligence (`aql), and heart (qalb) although these terms have other usages as well.”
Shahīd Muṭahharī indicates that these terms are used distinctly in ʿIrfān based on the qualities of the soul: “The 'urafa' have different words for the human soul; sometimes they call it nafs (self), sometimes qalb (heart), sometimes ruh (spirit) and sometimes sirr (mystery). When the human soul is dominated and ruled by desires and passions they call it nafs. When it reaches the stage of bearing Divine knowledge, it is called qalb. When the light of Divine love dawns within it, they call it ruh.”
In the Qurʾān the terms Qalb and Nafs are used much more often than the term Rūḥ; Rūḥ is also sometimes used to refer to the Holy Spirit or to ʿIsā (ʿa)