A parent is a caregiver of the offspring in their own species. In humans, a parent is the caretaker of a child (where "child" refers to offspring, not necessarily age). A biological parent is a person whose gamete resulted in a child, a male through the sperm, and a female through the ovum.
Prophet Yaqoub (AS) was treating all his children equally but some of them felt jealous of Yousuf who appointed by Allah (SWT) as a Prophet. The fault was from those sons and never from Yaqoub who did not discriminate at all but was always just and kind to all of them.
The bad feelings and jealousy of these sons lead them to commit the crime which they committed against their own brother Yousuf.
No, you are not allowed to ask them to apologize to your friend because that will naturally hurt their feelings, and hurting the feeling of any of your parents is a sinful act even if they did something which you think wrong.
Life is full of tests. This unpleasant situation can be a test for your parents and you and other family members.
1. Try your best to talk very nicely to them and if you know respected persons who might have an effect on them, then try to request them to intervene.
2. Try to minimize the gap between them and request then not to mention bad things of other party.
3. Try to remind each of them about the good points of the other and the good times they had in their life together.
4. You are allowed to tell each of them stories about the love that he or she has in the heart of the other party. Islam gives big importance to efforts to make differing persons patch up. The Hadeeth says: Removing the rift between differing persons is more important than all the recommended prayers and fastings.
5. If they feel that there is no way for them but divorce, then try to minimize the damage as much as you can and try to face the situation with realistic attitude depending on the help of Allah who says in Quran about similar divorce cases (And if the separate from one another, Allah will grant each of them from his grace)(4:130).
Your sisters are unfortunately giving opinions which contradict Islam. You may marry any suitable believer regardless of his race. You should try to convince your parents to meet the person and remind them that Islam doesn’t discriminate based on race.
May Allah grant you success
The Istikhara binds or guides the person who did it not others. It can be possible that the parents want guidance on the future of a proposed marriage through Istikhara, but that is for them.
No, you can not go against your parents for such reason. They might have some reason or concerns which related to your safety and they do not want you to risk your health.
You need to keep the full respect for your parents even if they have a different opinion. You may talk to them very politely to understand the reasons of the opinion or to try to explain your view point.
It is very good to help others specially in hard times but we can not obey Allah by committing the sin of hurting or disrespecting our parents.
It is an obligation for a woman to live where her husband has decided unless she has mentioned in the conditions of the marriage contract that the place of residence is up to her.
And a woman can not leave the house without her husband's permission.
So if the husband is ok with all this situation then it's ok for her
Asalamu Alakyom, Please refer to the following answer:
Also it is not recommended for you to marry a person from the sect who refers to itself as Ahlus Sunnah unless you can make him Shia. It could also be haram if it would cause you misguidance too. It is better to marry a spouse who will raise any potential children on the love of Ahlul Bayt (peace be upon them) and disassociation of their enemies. I have met many people of both mixed Shia-Sunni parents and in most cases, the children take after the father in the Sunni way or become confused.
In this case, your parents could be rejecting the person for the above reasons. And when you say 'you like' such a person, you must ask yourself what this is based on? Is it due to over stepping the Islamic boundaries such as how he looks, or is it due to his religion? If it is for the wrong reasons, then one should not pursue such a marriage especially if it may be based more off lust or wordly reasons.
May Allah grant you success
According to Fiqh i.e. jurisprudence, a boy has no need to acquire the consent of either of parents, so he can marry any girl even if it is against his parents' consent.
Please bear in mind that I'm not answering according to moral and sociological advice!
As for the second part of your question, we have nothing like that in Islam and as soon as a person dies his/her connection to their possessions is removed and the properties automatically go into the account of the heirs, so if one is going to deprive an heir of getting their properties, they must transfer whatever they have in their lifetime to other people.
The son should keep the respect of his parents in every matter but it is not obligatory on him to get their approval for his marriage. Father's approval is required in the virgin marriage.
Parents are not allowed to abandon their son just because he did not marry according to their wish. Abandoning any relative is a major sin in Islam.
No one is allowed to deprive his son or daughter from inheritance as far as they are Muslims.
A person is allowed to change their name even if there is nothing inherently wrong with their birth name.
Whether there is a relationship between one's birth name and one's soul is a more difficult question. I am not aware of anything in our religious sources that discusses this apart from that on the Day of Judgment it is said that people will be addressed by their names and their mothers' names (apart from Shi'i texts which say that the Prophet's descendants will be addressed by their names and fathers' names), but it is hard to say without being there whether that will be a recognizably verbal utterance of a name or just some means of identifying us that we will understand. Also, there are situations where the Imams (A) informed people of their birth names (as part of demonstrating their comprehensive knowledge) and perhaps there is a hint of some significance there. But in those cases it seems that the birth names were changed due to circumstances and not because the person actually wanted to be identified by a different name.
So, I think the best answer to the first question is that maybe there is a relationship, but if there is, it isn't something that is focused on in the Twelver Shi'i tradition.
Certainly the Prophet (S) did not see a problem in encouraging people to change their names where necessary.
As a side note, although I've never seen this discussed, I would imagine that some of the mothers of the Imams (A) were not born with the names they were born with because their names are usually given as Arabic/Persianate whereas some of them were said to come from far-off regions, so perhaps some of them acquired these names during their life journey.
Yes, there are many narrations in books of Hadeeth mentioning the reward for parents who have daughters and bring them up properly, that they will be in the Paradise.
Narrated from Imam Jafar Al-Sadiq (AS) : Daughters are reward while sons are a bounty, and reward will be for those who have daughters, while bounties will be asked about. (Al-Kaafi 6:6).
The believer is happy with what ever Allah (SWT) grants him, because Allah (SWT) knows the best for us, now and every time. Allah (SWT) grants to a couple only daughters or only sons or both, and does not give some couples any children, all because of His Wisdom and Mercy on us. (Sura 42, Verses 49 and 50).
Accepting and being satisfied with the will of Allah (SWT) is very important for he believers.