Animals (also called Metazoa) are multicellular eukaryotic organisms that form the biological kingdom Animalia. With few exceptions, animals consume organic material, breathe oxygen, are able to move, can reproduce sexually, and grow from a hollow sphere of cells, the blastula, during embryonic development. Over 1.5 million living animal species have been described—of which around 1 million are insects—but it has been estimated there are over 7 million animal species in total.
We should not encourage nor help companies or persons in doing wrong.
Animal testing rules depend on the degree of the harm on the life and safety of human beings which is intended by such testings. Harming animals with out necessity for saving human lives is definitely wrong and we should not help it.
According to many narrations, certain animals (either mentioned in Quran or authentic Hadeeths) will enter the Paradise like:
1.The she-camel of prophet Salih (AS) which was killed by the disbelievers, mentioned in Quran Sura 91, Verse 13.
2. The calf of Ibraheem (AS). (Sura 51, Verse 26.)
3. The ram of Esmaeel (AS). (Sura 37, verse 107).
4. The cow of Musa (AS. (Sura 2, Verse 67).
5. The whale of Younus (AS). (Sura 37, verse 142).
6. The donkey of al-Ozair (AS). (2:259).
7. The ant of Sulaiman (AS). (Sura 27, verse 18).
8. The hoopoe of Bilqees. ( Sura 27, verse 20).
9. The dog of the people of the Cave. (Sura 18, verse 18.
10. The She-camel of the Prophet Muhammad (AS).
Animals will come in the Day of Judgment ant get compensated if they were wronged by other animal or human being, or punished if they wronged another animal. The Hadeeth states that in the Day of Judgment, every one will face the results of the deeds even the animal with out horn which was been wronged by an animal with horn will get its compensation from it. Biharul Anwar 7/90.
Hadeeth stated that if a person kills a sparrow for no benefit but playing, that sparrow will come on the Day of Judgment complaining to Allah against the killer saying : O My Lord, Please judge between me and him who killed me for no benefit. He did not utilize my meat nor let me eat from the plants of the earth. (Biharul Anwar V.61, P. 306).
'Some animals of special importance will be in the Paradise like the hoopoe of Suleman, the ant of Dawood, the camel she of Salih, the cow of Musa, the whale of Younus, the goat of Ebraheem, the sheep of Esmael and other animals linked with Allah's most pious servants.
'There are narrations the after the animals get compensated or punished because of their deeds and according to the level of its senses, they will be ordered to be clay. That is why, the disbeliever will wish to be clay and escape the punishment. (Tafseer Majma3 al- BayanAlslam by al-Tabarsi 10/674).
Thank you for your question. Violence is not tantamount to sin in Islam and so the slaughtering of animals, fishing, eating lawful eggs, the picking of not fully ripened fruits and the uprooting of vegetables for the sake of sustenance is not considered sinful.
May you always be successful
Sheep, goats, cows, camels, chicken, ducks, swans, certain bird which are not wild and fly with moving the wings more than keeping them steady, fish with scales, prawns.
Most people eat animals. In fact all of nature is about eating. If you look outside, all you see is one thing eating another thing, from the birds to the insects to the mice to the cats to the fish and everything else. Lots and lots of eating!
It is really hard to comment on the will of animals. Obviously animals have a survival instinct which makes them dislike being killed. However, most farm animals would not exist at all if people hadn't taken the effort to breed them and raise them.
What can be said is that it is allowed for people to eat animals as long as they are treated and slaughtered in the right way, although some people may choose not to.
The "sacrifice" here is about sacrificing the time, money, and effort it takes to raise an animal (or, if it is purchased, to pay for that) and then giving away a good amount of it. In times where people had very limited food options, or in places where many people don't have access to healthy food, this is a big service to other people. It is one thing to advocate being a vegetarian in a place with many food options and where you can eat a healthy diet without meat or animal products, and a different thing when not eating animals can lead to malnutrition.
(This is as opposed to some older religious traditions where sacrificing an animal for deities or other beings was said to offer things that were useful for them such as blood; the Quran clarifies that God, as pure divinity, does not receive the meat or blood but rather acknowledges the sense of sacrifice.)
Sometimes these questions come up because some people look down on Muslims for being barbaric. However I would point out that in the United States, almost everyone considers it traditional to eat a turkey on Thanksgiving, and eating it requires slaughtering it, and sometimes homeless shelters also serve turkey to those in need, yet it is rare to hear people comment on that or treat it as backwards.
It is not good to reduce this verse to a question of religious identity.
The verse is speaking about humans (and jinn) in general. Human beings have the potential to ascend above the level of the angels, or descend lower than the level of animals.
One of the purposes of the human life is for the human being to develop their spiritual and human potential. People who do not use their God-given capabilities to think, reflect on, and draw lessons from the world around them (including to consider what is right and wrong and their reason for being), who focus only on consuming (like cattle), who blindly follow others (like sheep), or who care only about indulging in their animal desires fail to reach a minimum level of their God-given potential and, as a result, end up in Hell. This is especially true if their appetites and apathy leads them to harm others, take away the right of others, or blindly accept injustice.
So, basically, God created Hell for human failures.
(Obviously this verse is not about people who genuinely are unable to contemplate some things, for instance, if they have a mental impairment.)
This is independent of whether a person identifies themself as a Muslim or not. Of course a true Muslim - not just a Muslim in name - would strive to rise above their animal side and would take heed of the Qur'anic injunction to think, reflect, and ponder on God, the creation, the human being, ethical matters, society, and how to live.
Torturing or harming animals is not allowed in Islam as we have Hadeeth that a Muslim woman will be punished because she tortured a cat and kept it hungry.
Drug testing can be to save life of human beings but some times it is not for saving life.
It is allowed to use animals in drug testing if it was related to saving human life, but every effort must be done to minimize the suffering of the animals.
Muslim is not allowed to draw picture of beings with soul like human beings and animals.
If you draw part of the body, not the whole, many Ulama say that it will be permitted.
You need to either to change the drawings of the soul beings, or if it is not changeable, then get rid of it.
You will find scholars who say it is allowed to draw and paint pictures of humans and animals. Some scholars also say it is makruh so you should check the ruling of the marja you follow.
With regards to sculptures of living things, some scholars such as Sayed Sistani & Sayed Sadiq Shirazi don’t allow it on obligatory precaution.
May Allah grant you success
The Islamic tradition does not say that human beings are fully different from animals. Like animals, human beings eat, drink, move around, sleep, mate, fight, grow up, and have social communities. Allah says of animals: "There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end." Animals have their own ways of praising Allah just as human beings have their own ways.
However, what makes human beings special or different is not their similarities with animals but rather their differences, especially the human soul. Allah speaks of breathing some aspect of the divine spirit into the human being. As a result, the human being has free will, a strong intellect and capacity for abstraction, can develop or devolve spiritually to very high or low levels, can rise higher than the angels, and can manifest a variety of the names of Allah. It is the human being that took on the risk/responsibility for these things, as mentioned in the Qur'an, whereas animals did not. Therefore there is a difference between the human being and other animals, even though there are also some similarities.
Otherwise one could also say that human beings are similar to piles of dirt, because all the elements that make up the human being come from the earth, and yet it is this quality of life and soul that make a human being different from a pile of elements.
How much this relates to DNA is an open question, but it is my own understanding that at least some of what distinguishes the human soul is not material in origin and does not come from DNA.
Thank you for your question. If we assume the facts of the question as true, the question presupposes that volume equals importance. If the 2% difference gives rise to very distinct and important differences then monkeys and humans are not the same, as is clear from the difference in the way monkeys and humans live in this world. Another assumption is that all that is involved in being human is contained in DNA, and not just a human's physical aspects, which is something that is not established.
May you always be successful