Sleep is a naturally recurring state of mind and body, characterized by altered consciousness, relatively inhibited sensory activity, reduced muscle activity and inhibition of nearly all voluntary muscles during rapid eye movement (REM) sleep, and reduced interactions with surroundings. It is distinguished from wakefulness by a decreased ability to react to stimuli, but more reactive than coma or disorders of consciousness, sleep displaying very different and active brain patterns.
It is narrated from the Prophet Muhammad (S): “Never beat the children if they cry. Fulfill their needs. Because, for the first four months of the life of a child, its cries are a witness to the Existence and Unity of Allah, Almighty." (Bihar al-Anwar)
You should make up the missed prayers and you can also personally ask Allah for forgiveness during du'a.
It is not allowed for a Muslim to deliberately delay his Prayer till its time goes away. Muslim must do every thing possible to wake up and perform Fajr Prayer withing its time.
If he is ill and could not get up for the Prayer, he must perform it as Qadha later on.
If you are completely alone and there is no possibility of any one else to see you (apart from your spouse) during your sleep and when you wake up till you get dressed, then it is Makrouh (disliked) to sleep naked. It becomes forbidden (Haraam) in case any one can see you.
It is not Makrouh if it is between husband and his wife.
Sleep is one of the signs and blessings of Allah which is mentioned in the Qur'an.
Allah gave us sleep as a time of rest and recovery. Sleep makes us humble and reminds us that we are not invincible. Even if we are the most powerful person in the world, we still have to sleep and be vulnerable when we sleep.
Sleep is a time when we can keep away from sins, and we can be thankful to Allah to have that time. It is also a reminder of death and the resurrection, for those who pay attention to it and ponder it.
Sleep has been praised by Imam Rida (A): "Sleep is the sultan of the brain, the foundation of the body, and its strength."
Of course this praise is not for excessive sleep. It is not good to sleep excessively (beyond what one needs) or to live in such a way that all one cares about is eating and sleeping or to sleep just out of laziness. Still, a normal amount of sleep can be considered a part of worship (especially in the month of Ramadan), and what is normal or required varies from person to person and at different ages of our lives.
Sleep is part of the natural cycle, and virtually all animals sleep. They sleep at the correct time for their species and are awake at the correct time for their species.
Sometimes it is valuable to reduce sleep for the sake of worship, and of course there is nothing wrong with being awake because one needs to be awake, one wants to be awake, or one simply can't sleep. And of course it is good to be awake on laylat al qadr, etc. But in general in order to be a healthy functioning person, it is good to get the amount of sleep that one needs. I think in general, in industrialized/urban areas, there is much more of a tendency to get not enough sleep (especially in the age of electronics and television) rather than to oversleep.
as salam alaikum
Allah has created the night so that people may better rest and sleep. It is advisable to sleep in the first part of the night and not to go to sleep too late. There are some exceptions in certain days of the year or in relation to certain acts like seeking knowledge and reading the Qur'an. However generally speaking, the believer is not advised to stay awake an amount of time that would weaken his body or psychological state for salat al-layl, salat al-fajr or his daily commitments. Every person needs to adjust their timetable according to their situations and not necessarily sleeping less tantamount to lack of piety.
Having said that, sleeping too much is undesirable. To cut oversleeping habits, it is advisable to pray salat al-fajr as soon as the time enter and not fall asleep after it. If the body gets too tired by not sleeping enough in the morning, it is recommended to sleep a little in the middle of the day.
With prayers for your success
Yes, it is highly recommended to be busy after performing Fajr Prayer till sunrise in Du'a, Quran, Dhikr etc. Sleeping between Fajr and sunrise is Makrouh (disliked) which means it is harmful, but it is not Haraam.
Thank you for your question. It is alright to sleep straight after fajr prayer. It is recommended to stay awake until sunrise reciting the Qur'an or making dhikr.
May you always be successful
Yes, actually it is mustahabb to do wudu and recite du'a at prayer times.
However you will not technically be in a state of wudu until after the monthly cycle has passed and you have done ghusl, it is just for spiritual/physical cleansing.
However you should not recite the ayat for which sadjah is mandatory and it is said that one should be in a state of purification to recite Du'a al-Mashlool (which you probably aren't reciting before sleeping anyway!).
I am sorry to hear you went through that. I hope you are not suffering too much on a practical level from your loss.
As human beings, we are subject to two forces regarding money: the will/sustenance of God, and the free will of human beings.
Sustenance, as something from God, is greater at some times and less at other times. There are times when we receive more than we fairly should, and there are times when we unjustly lose money or other people take it from us (legally or illegally). In general these things balance out. However, God has promised to sustain everyone, and just because you have lost money now does not mean that it will not come back in some way.
From a human perspective, while one person has the free will to take money from another, that money will not have blessings and that person will probably not enjoy it long term or will lose out in another way.
Money comes and goes, but what we have is our character and our good deeds. Perhaps the best thing to do is to be grateful that you are a person of good character, you are not a thief or an embezzler, and you are free from the burden of this sin that the other person has committed. You may be anxious now, but thieves never sleep easily!
As for other reasons why it happened.. that is really a matter specific to your situation. Sometimes people take money from us because we are sympathetic, sometimes because we are deceived, sometimes because we are careless, sometimes because they are better at playing games with the law, or other reasons. I am sure you can identify what the reason was and learn whatever lesson you can from it. If your motives for giving money were sympathy or to invest in something positive or something similar, then surely this is something praiseworthy and again you can be at peace knowing that at least you made a good decision.
Beyond that, it is good to spend some time in prayer and ask Allah why this happened. There are many reasons that things happen to us (our own free will, a divine test, part of the divine plan, etc) and perhaps a higher wisdom may become clear. Also, money is often a tool used to push us towards where we should be in life (for instance, needing to go to a certain country or city for work, or needing to leave a place or change our plans in life for financial reasons).
Also you can ask Allah to protect you from this happening again.
I hope that your financial situation improves and you will be feeling better soon!
Yes, it is Makrouh (disliked and harmful) to sleep between Fajr and sunrise and also between Asr and Maghrib.
Sleeping between Fajr and sunrise drives away Barakat and makes the income less, as we read in many Hadeeths.(النوم بين الفجر وطلوع الشمس يطرد الرزق)
Sleeping between Asr and Maghrib harms the mental and psychological health. The Hadeeth states: Who sleeps after Asr, should not blame but himself. (من نام بعد العصر فلا يلومن الا نفسه)
Yes, we have many Hadeeths regarding the position of the body while sleeping in which sleeping on belly is disliked. Sleeping on back on right side is recommended.