Marriage, also called matrimony or wedlock, is a socially or ritually recognised union between spouses that establishes rights and obligations between those spouses, as well as between them and any resulting biological or adopted children and affinity (in-laws and other family through marriage). The definition of marriage varies around the world not only between cultures and between religions, but also throughout the history of any given culture and religion, evolving to both expand and constrict in who and what is encompassed, but typically it is principally an institution in which interpersonal relationships, usually sexual, are acknowledged or sanctioned. In some cultures, marriage is recommended or considered to be compulsory before pursuing any sexual activity.
Intimate acts which do not include sexual intercourse do not mean that the marriage has been consummated. Marriage is consummated when sexual intercourse takes place. If there was no sexual intercourse, there will be no Iddah after divorce. Obviously you will then be entitled of half of the agreed Mahr, while if marriage was consummated, you will be entitled to the full Mahr.
If the marriage has not been consummated, there will be no 'iddah for divorce and the wife will be entitled to half the mahr.
Consummating means sexual intercourse, and so there would be 'iddah if (1) there is intercourse, or (2) the husband's seminal fluid (somehow) entered the wife's vagina.
And Allah knows best.
Because the marriage was consummated, you would need to observe 'iddah of divorce. As for informing elders, that would be at your discretion.
And Allah knows best.
As we know, marital betrayal of this kind is a serious problem and a grave sin. Froma fiqhi perspective, she is still married to her husband, and although she committed zina, her marriage to her husband is still valid. She does need to repent, but she does not need to remarry her husband.
And Allah knows best.
Thank you for your question. As long as the marriage contract was pronounced correctly with all of its conditions and the divorce was also performed correctly the marriage is valid even if this was not the most ethical path.
May you always be successful.
Umme Farwa was wife of Imam Muhammad Al-Baqir (AS) . Her real name was Fatima Bint Al-Qasim and wshe was known by Umme Farwa. She was the mother of Imam Jafar Al-Sadiq (AS).
What you heard is not true.
Thank you for your question. Marriage in Islam is not compulsory (except in certain situations when a person fears falling into sins), even if it is highly recommended. So if a person doesn't want to get married for any reason, they are not required to.
May you always be successful
Marriage is either highly recommended or obligatory depending on the situation of the person. It is highly recommended for people in general to get married as the prophetic orders to Muslims: تناكحوا تناسلوا Get married, Have children. Hadeeth states: Marriage is from Sunnah, so any one who abandons my Sunnah is not from me. النكاح من سنتي فمن رغب عن سنتي فليس مني.
Marriage becomes obligatory when a person is in danger of falling in sinful acts just because of being unmarried.
In the case mentioned in the question we must emphasize that marriage should never cause injustice to your spouse if you do have any interest in other gender. You need to consult medical and psychological experts and get proper treatment then go for marriage. Some times, marriage itself can help in treatment.
You should never give up or surrender to abnormal situation which is away from the teachings of Allah (SWT).
Leaving marriage might worsen such cases, but with out proper treatment, you might do injustice on an innocent person whom you want to live with when you are still not adequate to be a proper spouse.
I just wanted to add to this delicate question that usually people tend to keep trying with this sort of thing if it doesn't work out at first.
If you are interested in fully consummating the marriage (and, for instance, your goal isn't to divorce or to have a celibate marriage), and there is some physical block which is is preventing consummation, you could consult a doctor, as there are some medical conditions (both on the side of the male and the female) that can interfere with consummation that can be treated.
Hope that helps! (And if not, please disregard!)
Allah is The Absolute Wise and He has the Full Knowledge about everything and everyone. All rules in Islam are based on the absolute Wisdom and Knowledge and Mercy of Allah which aims for the interest of man and human kind.
illegitimately born child has no fault to be punished for, and he should be saved from social criticism. This might be one of the reasons that such person should not be exposed in public as leader of prayers or leader of society ( Marja' of Taqleed).
Keeping him away from regions leadership might be also for avoiding legitimising the sinful act from which he was born and not encouraging people to commit it.
Finally, we say that Allah is The Most Just, Most Wise, Most Merciful and He Knows the full reasons, but we firmly believe that it is always for the interest of man and mankind.
Such narration is not authentic because all ethnic backgrounds are equal in Islam and the Prophet Muhammad (SAWA) and Infallible Imams have married women from deferent ethnic backgrounds.
Yes, the Nikah is valid because he was meant by whatever name was used.