Mut'a (Temporary marriage)

Shia Muslims believe in and follow the truth only. The narration you referred to is a fabricated one as leading Sunni Shaikhs including Umar ibn al-Khttab never believed that Mut'ah marriage was prohibited anytime during the life of the Prophet (SAWA). That is why Umar has clearly said about Mut'ah: It was allowed during the time of the Messenger of Allah and I am prohibiting it. ( Musnad Aahmad Ibn Hanbal and Sunan al-Bayhaqi and Saheeh Muslim and many other Sunni sources).

Wassalam.

If your non Shia father refuses to allow your marriage with a good Believing person, for no valid reason, and you need the marriage to save yourself from falling in sin, you can refer to your Marja' of Taqleed to seek his guidance.

It is disliked for a virgin girl to do Mut'ah marriage.

Wassalam.

If she wanted you to recite on her behalf and both of you agree the period (Muddah) of marriage and the (Mahr), you say: ZAWWAJTU MOWAKKILATI (her name) LINAFSI 'ALAL MAHR AL-MA'LOOM LIL MUDDATIL MA'LOOMAH. Then say immediately: QABILTU ATTAZWEEJA LINAFSI 'ALAL MAHRIL MA'LOOM LIL MUDDATIL MA'LOOMAH.

If your Arabic is not proper, you should seek help from a person who can pronounce a Arabic properly.

If she is from People of Book (Ahlul Kitab non Muslims) and you have already  a Muslim wife in permanent marriage, you need the permission of your Muslim wife before engaging in temporary marriage with a woman from Ahlul Kitab ( Christian , Jewish, Zaorastrians).

Wassalam.

You can not do that unless you get permission from your Muslim wife.

Wassalam.

Muslim man is not allowed to permanently marry a Non Muslim woman from people of Book. Temporary marriage is permissible under some conditions.

Nikah is the recitation of the marriage agreement whether permanent or temporary which is must.

Wassalam.

This verse in Surah Al Nisa is a Quranic evidence about the permissibilty of temporary marriage which is also known as “Nikah Al-Mut’ah” or” Zawaj Al-Mut’ah” or Mut'ah.
All Muslims Scholars from all Muslim sects admit that this verse is very clear in the Quranic evidence on the permissibility of Mut’ah Marriage. Wahahbi grand Mufti  Ibn Baaz admitted that this verse is very clear on Mut'ah  and added : all the Ulama  took from it clearly that Zawaj Al-Mut'ah is permissible. 
Some claimed that Mut’ah was then banned. Yes, it was banned by Umar ibn Al-Khattab, not by the Prophet (SAWA)at all. Umar himself said and repeated that : Mut'ah marriage was allowed during the time of the Messenger of Allah, and I am banning it and will punish on it. ( Saheeh Muslim 4:59 and Sunan al-Bayhaqi 7:206 and Ahlam al-Quran by al-Jassass 1:352, and Tafseer al-Qurtobi 2:392).

Mut’ah  Marriage was explained to the Muslims by Prophet himself and He (Peace be Upon Him and His Holy Progeny) taught the Muslims the rules of the Mut’ah  Marriage. Mut’ah Marriage requires Mahr and requires a time agreed by both of man and woman. 
It is very important to note that this verse has been narrated with the explanation of it that “whatever you do Mut’ah with a woman for an agreed period “Ila Ajalin Musammah”. إلى أجل مسمّى This is the recitation of Ibne Abbas as you can read it in Tareekh  Al Tabari. Ibne Abbas was clearly saying that the verse of Mut’ah had within it “Ila Ajalin Musamma” means upto an agreed time. Hakim Al-Nisabouri in his famous Book Al Musatadrak Volume-2 Page-305 has narrated the Hadeeth from Ibne Abbas and said that this is an authentic (Saheeh) Hadeeth according to the conditions of Muslim, but it was not narrated neither in Bukhaari nor in Muslim. According to him it is a Saheeh Hadeeth. Al-Dahabi who is one of the well-known Sunni Scholar has also agreed on the same that this narration from Ibne Abbas is authentic and Saheeh. Musannaf by Abdur Razzaq also narrated the recitation of Ibn Abbas on this verse that it has got “Ila Ajalin Musamma” means upto an agreed time period.Tabarani in his AlMo’jam Al-Kabeer, Volume-10 Page-320 narrated from Ibn Abbas saying Mut’ah Marriage was allowed since the beginning of Islam and they used to recite this verse “4:24” Famastam tatum Behi Minhun Ila Ajalin Musamma” means whatever you have Mut’ah Marriage with a female upto an agreed time. Tabari in his famous book of Tafseer Volume-5 Page-18 narrated this recitation of “upto agreed or postponed period “Ila Ajalin Musamma”. Tabari narrated it from Ibne Abbas and also from Obeyye Bin Ka’b and also from Ibn Masood and also from Al-Suddi and also from Mujahid and also from Saeed Ibn Jubair and also from Ali Ibn Abu Talib (A.S.). Ibn Jarir Al Tabbari said: There is a narration from Ali (A.S.)) that : Had Umar ( Ibn al-Khattab ) did not ban the Mut’ah Marriage, No one will commit fornication but only those who are evil . 
So the meaning of the verse 4:24 is very clear as it was explained clearly by the Prophet (SAWA) to Ummah and accordingly, the Muslims started practising  Mut’ah Marriage during the time of the Prophet and continued all his life and even during the Government of Abu Bakr and part of the Government of Umar, till Umar thought to ban it. Simply, you find in Sunni books The Qira’ah recitation of Ibn Abbas and others that it is very clear “Ila Ajalin Musamma” means the Mut’ah Marriage is a marriage for an agreed time.
Wassalam.

If your age is within the age of menstruation but you have no menstruation due to tubal ligation or any health reason, you waiting period after Mut'ah is forty five days and after divorce is three months.

If your age has reached to the age of old women who usually have no menstrual period, then no waiting period on you.

Wassalam.

Mut'ah is a type of marriage in Islam which has conditions like the agreement of both man and woman, and agreeing on a fixed amount of Mahr (Dowry) and both should be Muslims ( if the woman is from People of Book, man needs permission of his Muslim wife. If the female is a virgin, she needs the permission of her father or paternal grand father.

Both man and woman must be mature enough and with their full senses, and willing and able to abide to all the rules of the marriage.

'Marriage aims to protect people from falling in sinful sexual acts, so, when a Baligh person fears falling in sinful acts and feels that Mut'ah marriage or permanent marriage can help saving him from sinful acts, he can go for such marriage after fulfilling all its conditions.

'Wassalam.