Mut'a (Temporary marriage)

Omar was the first who forbade Mut’ah marriage, not the Prophet (SAWA).

Omar said in public during his rule: Two Mut’a were allowed during the era of the Prophet and I stop it and will punish on it, the Mut’ah marriage and Mut’ah of Hajj. ( 1.Musnad Ahmad Ibn Hanbal , v. 22, p. 365, Hadeeth 14479.
2. Al-Sarkhasi in al-Mabsoot, v. 4, p.27.
3. Ibn Baaz, the grand WAhabi Mufti in Majmoo’ al-Fataawa , v. 20, p.298.
4. Ibn Hazm in al-Muhalla , v. 7, p.107.
5. Sunan al-Nasaa’ee in al-Sunan al-Sughra H. 2735 and al-Sunan al-Kubra H. 3716.
6. Ibn Taymiyyah in Kitab al-Taharah wal Hajj, v. 2, p.471 and many others.)

Omar never said that Mut’ah marriage is forbidden and that he forbids people for it because it is forbidden in Islam, but rather the exact opposite. He affirmed that it was allowed during the era of the Messenger of God (Peace and Blessing be on him and his Progeny ) and he (Omar) who wants to prohibit and punish against it. The evidence is crystal clear that the Mut’ah marriage was allowed and been practiced by Muslims during the era of the Messenger of God (SAWA) and during the era of the Abu Bakr government and part of the era of the Omar government, and confirms that the first one who forbade it is Omar.
On the authority of Abu Nadhra, he said: (I was with Jabir bin Abdullah, a man came to him and said: Ibn Abbas and Ibn Al-Zubayr differed concerning the Mut’ah marriage and Mut’ah in Hajj, so Jaber said: We did them with the Messenger of God (may God’s Salutations and peace be upon him and his Progeny)), then Omar prohibited them, so we did not modify them (Sahih Muslim / c 4 p. 59 - Sunan Al-Bayhaqi / 7 p. 206).
This hadith was narrated in another form: (On the authority of Abu Nadhra on the authority of Jaber (may God be pleased with him) he said: I said that Ibn al-Zubayr forbids Mut’ah marriage and that Ibn Abbas orders it. He said: On my hand the conversation took place, we did Mut’ah marriage during the time of the Messenger of God (may God’s Salutations and peace be upon him and his Progeny) and with Abu Bakr. When Omar took the government over, he addressed people and said: This is the Messenger of God, and the Qur’an is this Qur’an, and Muslims were doing Mut’ah marriage during the time of the Messenger of God (may God’s Salutations and peace be upon him and his Progeny) and I have banned them and admonish them: one of them The Mut’ah marriage, and I will not find a man who married a woman for a period, but will throw him with stones, and the other: the Mut’ah of Hajj (Sunan Al-Bayhaqi / 7 p. 206).
It was also narrated in a third way: (On the authority of Jabir bin Abdullah, he said: We did Mut’ah during the era of the Prophet (may God’s Salutations and peace be upon him and his Progeny): Hajj and women, and Omar forbade them. (It was included by Ahmad Ibn Hanbal in his Musnad C 3 / pp. 356-363) in two ways, one of which is the way of Asim . It is authentic Hadeeth as the narrators men are all confident.
And on the authority of Omar, he said in his sermon: Two things that were in the era of the Messenger of God (may God’s prayers and peace be upon him), and I finished them and punished them: the Mut’ah of Hajj and the Mut’ah of women. (The provisions of the Qur’an for Al-Qassas, Part 1/352 and Part 2, p. 191, Tafseer Al-Qurtubi 2, p. 392).
Al-Ragheb said in his book  (Al-Muhadharaat 2, p. 94): Yahya bin Aktham told a sheikh in Basra: Whom did you follow in the permissibility of Mut’ah marriage ? He said : My evidence is from Umar ibn Al-Khattab. He said how come when Umar was the most against it ?! He said because the authentic narration is that he ascended the podium and said: God and His Messenger have given you two Mut’ah, and I am forbidding them on you and punishing on them, so we accepted his statement that it was on the time of the Prophet, and did not accept his prohibition.
These Hadeeths and others indicate a personal opinion of Umar against what was been practiced during the time of the Messenger of God (may God bless him and his family and peace) and even the time of Abu Bakr !!
Some apologized for him that he was very hard on the issue of Mut’ah marriage because he entered a day in the house of his sister ‘Afra, and found in her lap a baby who had been bron from Mut’ah marriage, so Omar got angry and went out to the mosque and went up the pulpit and prohibited Mut’ah marriage.
Abdullah bin Abbas, the well known companion and cousin brother of The Prophet Muhammad (SAWA) confirmed that the prohibition of Mut’ah marriage came only from Omar, and it was reported that Ibn Abbas said: The verse of Mut’ah marriage is very clear in Quran, and it is as it was , it has never been abrogated. (See Al-Ghadeer, Vol. 6, p. 210).
Wassalam.

If her father and paternal are dead, she will be allowed to marry a believer who is compatible to her in Religion and morals.

Wassalam.

Jesus Christ (AS) never said that he was a god or son of God. The oldest texts about Christianity have no such claim frm Jesus, his mother, or any of his sincere disciples. 

This claim of trinity was created by some people hundreds of years after Jesus (AS).

Mut'ah marriage is the solution to sexual problems of people who  can not have permanent marriage, and this problem existed all the times. We believe that the faith  of all the prophets is same buy their Shariah differs according to the situation of their communities. We have no details of the Sharia of previous prophets but we believe that Allah (SWT) did guide people in every time to the solutions of their problems including their sexual needs. 

Wassalam.

Mut'ah marriage was mentioned in Quran (4: 24) and many authentic Hadeeths in Sunni and Shia books of Hadeeth. It was practiced by the believers and was encouraged by the Prophet Muhammad (SAWA) and the Infallible Imams (AS). This fact is recorded in authentic Hadeethes in Sunni books as well as Shia books. This is enough evidence for those who want to follow the Prophet (SAWA).

Usually Mut'ah marriage is not done in public as there is no compulsory condition to announce it.

Sunni books mention breastfeeding the adult ( woman breastfeeding a man who is non Mahram to her to make him able to see her with out Hijab) and claim it allowed , but can they prove that it was done by Abu Bakr, Omar or Othman?

Wassalam. 

Temporary marriage is the solution for sexual needs of human beings who are unable to have permanent marriage . It is the way to save them from sinful acts.

As the need was existing all the times, no doubt, the prophets have guided people to the same solution. 

Wassalam.

Yes she can put this condition in the contract of the marriage. If the man agrees to it then it will be binding on him.

Wassalam.

The Iddah ( waiting period) for divorced woman is three menstrual periods or three months. If she is pregnant, her Iddah will last till the delivery of the child.

If the woman was divorced before any sexual intercourse took place between her and her husband, then No Iddah on her because marriage was never consummated.

If the woman is old and she has no menstrual period , then there no Iddah of divorce on her.

Wassalam.

There is no question of " Paid sexual massage" in Islam. It is itself a sinful act.

Sexual act must be under a valid marriage contract whether permanent or temporary which includes Mahr (Dowery) for the female.

Wassalam.

Mut'ah (temporary marriage) is a type of marriage in Islam, mentioned in Quran (Sura An Nisaa', verse 24).

Marriage contract (whether permanent or temporary) does not require witness, though it is recommended.

Mut'ah aims to save people from falling in sexual sinful acts.

Mut'ah should not be misused and should never be cause of hurting the feelings of your wife or children. 
Mut'ah marriage can be only done with Muslim woman or a woman from Ahl al-Kitab, but in this case of Ahl Kitab, it needs the permission of your Muslim wife. This is according to the Fatwa of many leading scholars.

Wassalam.

It is not necessary for a man to seek permission from his guardians in any type marriage.

It is very good to take advice from the guardians and those who have experience in life not to fall in to big mistakes.

It is very important to keep the respect of the parents in any matter and they should not feel disrespected by acts of their children.

Wassalam.