A man is a male human. The term man is usually reserved for an adult male, with the term boy being the usual term for a male child or adolescent. However, the term man is also sometimes used to identify a male human, regardless of age, as in phrases such as "men's basketball".
Man is not allowed to wear women dress or items, as woman is also not allowed to wear dress or items of men.
It is not enough that his intention is not intimate women, but the society should not see him as wearing or looking like a woman.
As she is not a Mahram for him, marriage with her is permissible if all other conditions are fulfilled.
as salam alaikum
if it is done in a way that resembles women, it is not allowed. However there is no problem in the removal of extra-hair in a particular area in which they usually do not grow.
With prayers for your success.
We have no evidence to say that it is (forbidden) for men to pluck their eyebrows or straighten them. The only evidence we have is against trying to look like women and vice versa. In many cultures, some men pluck their eyebrows as a part of their cultural practices with out any intention to resemble women.
The wife of the uncle is non Mahram for the man and it is forbidden to touch her, leave away hugging her. She need to observe full Hijab from this man.
There are all sorts of reasons why people convert to a religion, and sometimes the person doing the converting doesn't even know all of their own psychological motivations.
If he professes and accepts the shahadatayn (there is no god but Allah and Muhammad is his prophet) and the general beliefs of Islam that go with it, and appears to be sincere and honest about it, then he is considered a Muslim and she is allowed to marry him. Only Allah knows what it is in people's hearts, and it sounds like this guy may be rather complicated.
If he is openly telling her that the only reason he is practicing Islam is because he wants to marry her (and, for instance, he will apostasize if she rejects him), then it is inadvisable for her to marry him, especially if she intends to have Islam as part of the family environment and pass Islam on to the children. For instance, if he says he doesn't really believe that the Qur'an is divine revelation but is just saying it to her dad to marry her, that's more or less like saying he is not a Muslim anyway.
However I suspect that, after 7 years, the truth here is probably somewhere in the middle - that is, if there were no commitment or self-investment in the faith, he probably wouldn't still be practising it. From the little you have said, it sounds like his personal identity and sense of self may be caught up in her, such that he defines himself by her, including but not limited to religious identity. (As a side note, this isn't unheard of for converts to Islam, given that the often lose a sense of family or heritage, although in my experience it tends to happen more with women.) That doesn't make him a non-believer, but it isn't psychologically healthy especially in a marriage. (This may or may not be the case, just putting it out there.)
In any case, it is good for him to sort himself out. It may be that Allah will test him by preventing the marriage in order to see whether he is really dedicated to his faith. If he wouldn't continue the faith without her, he should question why he wants to commit to starting a Muslim family and living Islam for the rest of his life and having it live on in his children.
7 years is a rather long time to follow a religion solely for the sake of hoping for a marriage and, indeed, it is a rather long time to wait for someone. Yes it is somewhat romantic to think of someone waiting that long, but, also, when that happens, sometimes it is the case that the person is more in love with what they can't have rather than the actual person, or else they are in love with the ideal of the person instead of the actual person. It may be than an actual marriage wouldn't work out, even if it is what he thinks he wants. Also, if there has been no progress towards the marriage in 7 years, it is worth considering that it may never work out.
So I think it is better if he focuses on some self-reflection on deciding who he really is or believes and who he himself wants to be in life, rather than putting things on the shoulders of his beloved. It's not really fair to put all that on someone else anyway. Regardless of what the interfering issues with the marriage are (or what he thinks the interfering issues are, since, surprisingly often, in my experience, men do not understand the real reasons why women do not want to marry them), I also think he would benefit from setting a deadline for the marriage, say, 6 months, either they get married or he moves on.
Yes it is permissible.
This may be too complicated for youth, who sometimes need things to be black and white or absolute.
As Muslims, we like to see Islamic law as fixed and perfect and absolute, an exact copy of the divine will.
However, in reality, the derivation of Islamic law is a process. Some rulings are stronger than others.
For instance, it is obvious that drinking wine is prohibited in the Qur'an. There is 100% certainty on that viewpoint.
However, it is not obvious that a marja' must be a man. This is more of a viewpoint that has been deduced based on assumptions about the ideal social role and nature of women, as well as some sideways derivations from texts. (Probably, the era and cultural environment of these discussions also had some effect.) That is, we don't have an ayah or hadith that specifically says "a woman cannot be a marja'" in the same way that the Qur'an says "do not drink wine".
However, instead of understanding the process of how rulings are made, some Muslims start at the result and go backwards. That is, they take the ruling that "a woman cannot be a marja'" and then, from it, deduce all sorts of things about the role of a man or woman in society. This is a sort of layperson's error that comes from a pious but incomplete understanding of the Islamic scholarly tradition.
So... the short answer is... yes, it is a common viewpoint that a woman may not be a marja'; however, one can also make a case that it doesn't matter if a marja' is a man or a woman. Perhaps, the dominant viewpoint on this may change in the next couple centuries.
This is all theoretical; it is unlikely, in the present day, that a woman will actually become a marja'.
As for how you wish to discuss that with the youth... that is a more challenging question. My personal approach to dealing with young people is to try to be as honest as possible; at the same time, if they are growing up as a minority, sometimes they really need the sense of solidity of everything in their faith being 100% certain and agreed upon, at least up until a certain age. Perhaps someone else may be able to advise on this.
It depends on the common understanding of the society. In some
societies, both girls and boys wear earrings but if the society looks
at wearing earrings as an act specified for females, then males will
not be allowed to do any act of females or wear like females. Vice
versa, females are not allowed to wear any special dress of males.
Thank you for your question. There is no problem in a man or woman removing the hair in between the eyebrows.
May you always be successful
Thoughts in and of themselves are not sins. But they however can easily lead to sin. The idea of thought control is very important in Islam and it begins with being attuned to our ideas and the images , sounds, and casual mixed gender interactions that effect our heart-whether it be in real life or online/social media.
For example if someone was to see an image that was sexually exciting that can lead him or her to have certain thoughts or imaginations of for example committing adultery or obsessing over another man or woman which in could effect harmony of the marriage. We should pay close attention to our daily salaat, give in charity, read Qur'an/Du'a, and try our level best to control our glances. Also and perhaps most importantly, beseech Allah in du'a swt for his divine assistance ins seeking refuge from Shaytan and Satanic whispers while attempting to root out the causes of impure thoughts as mentioned in the question. Thus it requires a deeper investigation into the self to understand what triggers such ideas.
wa Allahu al-'Alim
Masturbation is haram, and the aforementioned situation would not exempt a man from conducting such an act.
He can either request assistance from his wife, if he is married, and if not, to find alternative halal methods, which he certainly will be able to find.
With prayers for your success.