It can be kep and used by the family or friends or given to charity if the inheritors want to give it to charity. It is owned by the inheritors and they can donate or gift or use it.
In regards to marriage and having a befitting suitor proposing to you, this is something that will hopefully happen in the right time and by the right person. All you need to do is keep with your dua, positivity, patience and good principles and standards.
We have so many ahadith that condemn people who go after looks in marriage, or wealth. You do not want a shallow person who's understanding of life is just outer appearance of people. If you have high akhlaq and you are a person of values and you are religious, then they are missing out, not you.
As for your family members, I am sure they are not serious with these comments, and you should not take things to heart. Do not let sarcasm or negative comments affect you or get under your skin. Brush them off, and smile or laugh back. The less you react to their comments, the less they will say these kind of things that could hurt you.
Try speaking to somebody you trust, who could also have a serious conversation with your family about these comments.
In shaa Allah my fellow colleagues will also have some advice for you as well.
With prayers for your success.
No. Islam does not allow stopping speaking with any Muslim whom you know more than three days, leave alone your husband's relatives. Stopping speaking to them can hurt the feelings of your husband and this is a Haraam (sinful act).
It is indeed very sad and also scary that in this day and age we still have such things happening.
Her family cannot in anyway for her to accept to get married with someone she does not want to marry. In my opinion this abusive, cruel and evil.
From a shar'i perspective, the marriage is batil and has no validity.
And Allah knows best.
Numerous reverts I have interacted with did face similar issues, where they feared backlash, and had to conceal their Islam. They would pray in secret, and so on.
In answering your question, in your circumstances, your prayer will indeed be valid.
What I would like to recommend is that you correspond with other fellow reverts from your same background, and find feasable ways in how you are able to overcome some of the struggles and difficulties you might be facing.
May the Almighty give you strength, and bless you for your accomplishments.
Thank you for your question. The impurity that transfers from a dog needs to be purified from your clothes and place of prayer before you pray. The presence of a dog in itself is not a problem from a jurisprudential perspective. Perhaps you can confine it in an area in your house which you can purify afterwards if there are any places that you are sure impurities have transferred.
May you always be successful
Thank you for your question. To love Allah is to prefer Him to all else in your life and to be attached to him more than your attachment to other things. Love is a connection that matters to you and as such the love of God can be compared to other types of love. Indeed, Allah compares His love to other types of love in the Qur'an (see 9:24 for example). We are naturally in love with God, but that is sometimes confused by our attachments to other types of love. To develop the love of God, some sacrifice is required. The ordinances of our religion help develop that love and among those ordinances is reflecting on the bounties that Allah has bestowed on us, both continually and at various points in our life. It is natural to love those who are good to us, then what about He who is the source of every good in our lives?
May you always be successful
You should not abandon hope for her. Continue to encourage her, while not being forceful or pushy. Pray where she sees you and perhaps she will feel remorse that she is not praying.
A scholar in Najaf told me about being persistent, "I remember there was one of the youth who followed my father in taqlid and at some point he became a communist and left Islam. My father would pass by this youths shop on his way to salat everyday. My father would always say salam to the youth, but the young man would ignore him and never reply. My father kept saying salam to him everyday for one year then the youth finally replied to his salam and ended up repenting and coming back to Islam."
You have the choice to go to the wedding or to not go to the wedding. It is not required to observe days of mourning for days of wafat or shahadat (death/martyrdom), it is only recommended. Weddings are also optional.
In my view, if you have a good relationship with your family, or if you will regret missing the wedding, then you should go. Allah knows that your intention in your heart is not to disrespect the Prophet (S) and to maintain family ties, and maintaining family ties is also good. The Prophet (S) was compassionate and merciful and would be unlikely to criticise you for this!
However, you also have the choice not to go, and it isn't necessary to go.
This is as long as it doesn't involve disrespect to the religion. Most Muslims don't know that the 28th Safar is the death anniversary of the Prophet (S), and don't commemorate this, so they aren't intentionally being disrespectful when they schedule a wedding. However, for instance, if someone schedules a wedding on Ashura, and they know some Muslims commemorate Ashura, then maybe attending the wedding would convey disrespect to Ashura or give them the idea that you don't take your faith seriously.
The biggest emphasis in our tradition is on avoiding celebrations on Ashura. It is also good to avoid celebrations on other sad days, but the biggest emphasis is on Ashura.
There are a lot of shahadat/wafat days that are commemorated, so, sometimes, in an environment where not everyone shares the same religious traditions, it can be difficult to observe all of them!
It depends on the age and situation of you and the Mahram member of your family. It is not obligatory to cover your arms and legs in from of an old Mahram being sure that uncovering arms and legs will never cause nor initiate unwanted feeling. In general, it is not obligatory to cover in front of Mahram, that parts of your body which are usually uncovered at home with your family, provided that it should not cause bad feeling of desire or shame.
as salam alaikum
if by "little late" is meant that your parents miss the best time for prayer (waqt al-fadilah), meaning just as enters the adhan time, there is no problem in praying at different times as long as everybody prays before sunset. However it would be appropriate to pray Jama'ah and even better to pray Jama'ah at the mosque if there is the possibility.
With prayers of your success.
You must try your best to wear hijab or make yourself in a situation which allows you to wear it. The family must not be obeyed when they ask you to do something against Islamic laws.
May Allah grant you success