Well, if it is a sexual habit (since that is how this is tagged), your body has hormones, and it is dealing with your hormones in its own way. As Shaykh Esmail said, it will likely calm down. Reciting Qur'an and du'a before sleeping may also help calm things down. Adjusting what you eat may also have an effect.
Also, as Shaykh Esmail said, we aren't held accountable for what appears in our dreams (although maybe it might be embarrassing). At the risk of sounding overly traditional, the main solution given in our texts is to get married and find a different outlet, of course that is often easier said than done, but if you aren't married, that is the advice that is given.
If it is some other kind of habit, you can ignore the above!
Mashallah, you have built an awareness of yourself, found the courage to recognize a bad habit and have begun to take serious steps to eradicate it. Your actions are commendable, indeed, for they show your commitment to the Obedience and Pleasure of Allah (swt).
These efforts, no matter how discouraging or frustratingly slow they may seem, will surely count on the scale of deeds on the Day of Judgement for Allah swt promises in the Holy Quran “So, whoever has done an atom's weight of good shall behold it” (Sura Zilzal 99:7)
The dreams you refer to are actually an encouraging sign and, in fact, an indication that your abstinence is having an effect on your system. The field of psychology sees dreams as often a reflection of our hidden or repressed thoughts, struggles, fears and anxieties. These dreams are proof that your self-restraint has been prolonged enough to result in withdrawal symptoms. These phenomenon are not only expected in addiction recovery, but are also a warning sign that this is not the time to give up; rather it is a time to brace yourself with added vigour, strength and conviction. Victory is very near, inshallah.
When the human body has become accustomed to receiving gratification in a specific way, it is only expected that changing and unlearning these patterns will result in a fair amount of internal turmoil, anguish, struggle and, unfortunately, relapse.
At such times, Shaitan, the eternal Accursed opportunist, looks for the weakening of the soul, the cracks in the armour, so to speak, and encourages one to give in just one more time. But giving in just once is never a good idea and can take one to a deeper place of obsession.
In the field of the study of addictive behaviours, such relapses are referred to as binges; just one more cigarette, just one glass of alcohol, just one more piece of cake, just one more immoral act actually leads to a thousand more, often in one sitting.
Undoubtedly, it is not easy to give up any type of addiction whether it means abstaining from a forbidden act, withdrawing from a friend who is toxic, giving up carbohydrates and heavily reducing food intake, avoiding backbiting, breaking off an immoral relationship, quitting gambling or deciding to stop substance abuse such as smoking, alcohol or drugs. Even giving up a seemingly benign habit such as nail-biting or thumb-sucking can often take years to truly stop.
Perhaps this is why so many who struggle with addictions will often plead to others to never allow themselves to start a bad habit in the first place.
The human body and mind is susceptible and prone to addiction and this is why Islam encourages self-discipline and restraint from an early age, and alerts us to the vulnerability of the nafs ul amara (the lowest, base part of the human soul) which the accursed Shaitan cunningly befriends and entices.
Nevertheless, eradicating an addiction is completely possible and the success stories are all around us. In fact, even life-long chain-smokers have been able to give up smoking overnight; the phenomenon is called “going cold-turkey”.
Unfortunately, most of such drastic changes have been known to happen when the individual has been given a terminal diagnosis and is told they do not have too long to live. At that stage, one could argue, giving up the addiction is futile. And yet the one facing death, in sheer desperation, will do it anyway.
Thus, those such as you, who realize the seriousness of the matter early and work proactively to quit a serious addiction before it is too late and those who actually are successful at beating the addiction are the ones who truly deserve accolades.
Their steadfastness and resilience, their ability to remain true to their own promise to their nafs is a testament to the strength of the human spirit of being able to put mind over matter. To understand how addiction works it is important to read as much as possible on the subject.
For more information, refer to the following articles on the cycles of withdrawal and tolerance, guilt and justification in addictive behaviours:
Understanding relapse as a normal process of addiction recovery: https://www.verywellmind.com/what-is-relapse-22106
The key to giving up an addiction is a combination of firm and serious resolve combined with active efforts to uphold the new lifestyle, distracting oneself and to engage in acts of worship to strengthen the process.
Doing this will inshallah discourage compulsive thoughts and recurrent dreams and lessen the withdrawal symptoms until one is completely free of the addiction, inshallah.
Start with regular and timely offering of the daily salaah as this helps to build an armour against Shaitaan, the accursed.
Imam Jaffer Sadiq (a.s) advises, “Shaitaan fears man as long as he offers his salaat five times in its prime time. When the person wastes these salaat, Shaitaan gets bold and involves that person in greater sins.”
In addition to this, the offering of Salaat ul Layl is extremely beneficial in upholding this armour and keeping oneself in a continual state of worship. Night time can also become a time of loneliness when idle and obsessive thoughts can lead to a relapse; thus keeping oneself distracted in worship at night is a good strategy.
Salatul Layl not only evokes blessings and forgiveness from Allah (swt) but it also helps to create self-awareness about the destructive nature of sins and to keep oneself cleansed as one works towards a new sin-free lifestyle.
For a step-by-step guide on how to recite salatyl layl: http://www.duas.org/tahajjud.htm
Additionally, there are some beautiful duas that are highly recommended after Salatul Layl which truly enhance the experience of worshipping in the loneliness of the night as the Beloved listens to our plea in Dua Hazeen:
I whisper unto You O One Who is present in every place so that You may hear my call for surely my sin is excessive and my shame is less
اُنَاجِیْکَ یَا مَوْجُوْدًا فِیْ کُلِّ مَکَانٍ لَعَلَّکَ تَسْمَعُ نِدَآئِیْ فَقَدْ عَظُمَ جُرْمِیْ وَ قَلَّ حَیَآئِیْ
I call for help and I call for help, O Allah from desires which have overpowered me and from the enemy which has pounced on me and from the world which attracts me and from the soul that leads towards evil except that on which my Lord has mercy (12:53)
مَولاَیَ یَا مَوْلاَیَ حَتّٰی مَتٰی وَ اِلٰي مَتٰي اَقُوْلُ لَکَ الْعُتْبٰی مَرَّۃً بَعْدَ اُخْرٰی ثُمَّ لاَ تَجِدُ عِنْدِیْ صِدْقًا وَ لاَ وَفَآءً فَیَاغَوْثَاہُ ثُمَّ وَاغَوْثَاہُ بِکَ
Dua Hazeen: https://www.duas.org/Misc/dua_e_hazeen.htm
Recitation of Dua Komail on Thursdays is an important part of this process towards reducing withdrawal symptoms when recovering from an addiction.
It is crucial to accompany acts of worship with reading material that can enhance one’s understanding of how sins can destroy our faith. Allama Dastghaib Shiraz’s book, “Greater Sins” (3 volumes) is an especially informative look at the destructive nature of sins on the human soul.
The book includes a 2 part section on tawba which is also very inspiring: https://www.al-islam.org/greater-sins-volume-1-ayatullah-sayyid-abdul-hu...
Complement such reading of books and articles with video and audio lectures on “astagfar” to not only firm your resolve to not sin again but to also give you reassurance that Allah swt is Al-Ghafir (the forgiver) al-Ghafur (most forgiving) Al Ghaffar (oft forgiving).
Engage in a healthy and very active lifestyle to distract yourself from the addictive behaviour in question.
Join a sports team, exercise regularly, keep a busy social schedule, volunteer and visit your Islamic centre regularly.
Continue on this commendable and most necessary task of giving up the forbidden act that you are struggling with.
And never underestimate the power of Allah swt in blessing and making what seems an impossible task, completely possible.
Allah swt not only praises those that strive for His forgiveness but promises that He swt will, in fact, turn their evil deeds into good ones.
“Except him who repents and believes and does a good deed; so these are they of whom Allah changes the evil deeds to good ones; and Allah is Forgiving, Merciful. And whoever repents and does good, he surely turns to Allah a (goodly) turning.” (Surah Furqān 25:70-71)
Dreams are not within our power to control and Allah swt does not hold us accountable for them. Feeling guilty is not helpful but engaging in these helpful strategies and acts of worship will inshallah lessen the occurrence of these dreams.
May Allah swt give you the strength, courage, conviction and resilience of faith and imaan, to free yourself of this addiction.
With continued efforts and the blessings of Allah swt, inshallah, the disturbing dreams and recurrent thoughts will soon become completely rare and non-existent. Ilaahi ameen
Thank you for your question. Well done for staying away from the habit. May Allah grant you every success in maintaining it. The dreams will go by themselves with time so try not to focus or to feel
down when you have them. They can be remnants which have been marked in your psyche, but they also may be helpful in a way (in that they are a form of gradual movement) as they are dreams so they are not forbidden or in your control.
May you always be successful
The answer to this important question is absolutely yes. One will certainly be rewarded for suppressing their lustful desires and not acting upon them in the haram way. We have ahadith that say any time a person comes across a lustful situation, and turns their head to the skies, and asks Allah ta'ala for strength, the Almighty will compensate them with abundant reward.
Something to always keep in mind when we are doing Jihad al-Nafs is to avoid situations that would tempt us. This also means marriage becomes even more important for such a person.
With prayers for your success.
This question and the whole etiquette of marriage, what is permitted, allowed, and impermissible is nicely explained in the following books: Marriage and Morals in Islam by Sayyid Muhammad Rizvi: https://www.al-islam.org/marriage-and-morals-islam-sayyid-muhammad-rizvi/chapter-three-islamic-sexual-morality-2-its
I also suggest to browse the category if Marriage of Al-Islam.org to find more useful texts and lectures on the subject: https://www.al-islam.org/library/marriage
The answer to this is no, in this case she does not need to perform Ghusl Janabah, and the discharge is also tahir.
It is only when she has an orgasm, and discharges, making Ghusl wajib, and also the discharge najis.
For more detail, please refer to our other answers to questions similar to this.
And Allah knows best.
In the case where a person did not experience a wet-dream, and does not feel that there was seminal discharge due to a wet-dream, but only 'spots', then there is no need to perform ghusl janabah.
And Allah knows best.
Ejaculation by itself by any reason , whether lawful or unlawful, is one of the reasons of Janabah. Sexual intercourse is another reason for Janabah, even if ejaculation does not take place.
We do not ask Allah (SWT) for reasons because we fully trust in His full Knowledge, Wisdom and Full Mercy. Our brain is limited while the Wisdom of Allah (SWT) is unlimited, so we will never be able to contain His Wisdom.
We always believe that what ever He told us is the Absolute Truth which is always in our favor.
There is no question of " Paid sexual massage" in Islam. It is itself a sinful act.
Sexual act must be under a valid marriage contract whether permanent or temporary which includes Mahr (Dowery) for the female.
The moisture which is emitted because of foreplay is called Mathi مذي and is not Najis and it does not even break Wudhu. Semen gushes out in ejaculation. If no ejaculation, then no Ghusl is obligatory. If the wife reaches climax orgasm just because of foreplay, then Ghusl will be obligatory on her.
If husband and wife have sexual intercourse, Ghusl will be obligatory on both of them even if no ejaculation or orgasm took place as far as the penetration took place.
Thank you for your question. Oral sex is allowed with a lawful partner (via a valid permanent or temporary marriage contract) in Islam. However, semen and the liquid that comes out of a woman’s vagina when she reaches a climax are najis and so are haram to swallow according to Ay Sistani (hA).
May you always be successful.
When she looks like woman ( despite having male organ) means that she is a female. Male parts can be because of genetic abnormality. This can be confirmed by medical tests. She has to be with the females.