Death is the permanent cessation of all biological functions that sustain a living organism. Phenomena which commonly bring about death include aging, predation, malnutrition, disease, suicide, homicide, starvation, dehydration, and accidents or major trauma resulting in terminal injury. In most cases, bodies of living organisms begin to decompose shortly after death.
The believers who die can meet their own relatives if they are believers whether they died before or after their death.
Yes, she remains his wife which means that she can wash his body in Ghusl of Mayyit and if she dies, her husband is allowed to wash her body.
as salam alaikum
according to the Qur'an faith in Allah and good deeds are the criterion to enter jannah, not merely dying by accident. If a person believe in the one and only Creator, do good deeds and abstain from bad deeds, paradise has been promised to him and he will enter jannah inshallah.
With prayers for your success.
This is a good question, and one that has received a lot of attention in the contemporary era.
Classically, many Muslims held that death is generally the punishment for apostasy (with some exceptions and conditions). Some Muslims today see this more in line with a modern treason law. That is, today, while killing someone for apostasy is considered a violation of human rights, killing someone for treason against their own nation is considered acceptable. This is because, in the past, religion was a primary marker of public identity and deliniation of the state; whereas, in the modern world, religion is considered a private matter and a matter of personal belief, and national identity is considered primary.
Also, this law is based on hadith. Some people have challenged the authenticity of hadith that say this, because it seems to go against the Qur'anic view that there should be no compulsion in religion; it also seems unusually harsh, since the Prophet had a merciful and lenient character. Other people hold that it may have been appropriate in the time of the Prophet (where leaving the Muslim community would generally mean militarily aiding the enemy) but it is no longer valid today.
So, basically, one can say that, yes, this is a classical view; but it is still a subject of much discussion.
Also, note that even if the classical law is correct, it is not acceptable for a person to go around killing people because he or she thinks they are apostates.
There are a number of pieces on this on al-Islam.org, which you can read by going to Google and typing "apostasy al-islam.org".
Thank you for your question. Masturbating is a sin related to animalistic desires and so its punishment in the hereafter would be linked to that, as all sins have consequences and punishments that are suitable for them. Masturbation is a sin punishable in this world as well, and it is narrated that Imam Ali (as) punished a man for it by hitting his hand until it became red, and then got him married, paying for the marriage out of the treasury.
As for stopping, masturbation is a habit and like any other habit, stopping is a process, which requires determination and persistence. As a starting point a person should get rid of all aids, such as photos, movies, being on the wrong social media groups etc.
It is helpful if they can get married, or if not that they take up fasting on a regular basis. There are communities of people who are giving up frapping (another word for masturbation) so seeking support from such groups may be helpful for some. The most important thing is not to get discouraged if you slip, but to make sure that slips are as irregular as possible and to know that masturbation has a number of negative consequences, especially for a person's sex life later on. With determination many people have found their way out of frapping with a positive result on their lives and spirituality.
May you always be successful.
Thank you for your question. Your regret is sufficient for repentance from any wrong doing in this situation.
May you always be successful
A portion of your wealth can be allocated to those whom you chose however, there are also inheritance laws pertaining to one’s relatives. One can refer to the various inheritance laws for further details.
May Allah grant you success
as salam alaikum
Allah is "al-Haqq" which stands for "objective truth". Therefore if your fear of death leads you to accept that there is no god but Allah in absolute terms, it is in fact Allah to have opened your heart to Him.
However if you are thinking of Allah as a "normative truth", an object that you yourself have produced or idealized to regulate or better live your life, that's not Allah but a creation of your own.
With prayers for your success.
A Muslim child who dies in a young age i.e. childhood before puberty
(Buloogh) will not be accountable for any of the obligatory worships and duties because obligatories start only after Buloogh. Allah SWT will grant all the
Muslim children the Paradise and also grant them to intercede
(Shafa’at) for their parents. The Hadeeth says : When Muslim children
die, they will be looked after near the Paradise by Lady Sarah, the
wife of Prophet Ibrahim (AS) and when the Angels tell them to enter
Paradise, they will say: We wait for our parents to enter with us.
Children of non Muslim parents will not be punished in the Day of Judgment but will be given full chance to know the true faith and chose.
It doesn't matter whether they are Muslim or not Muslim.
All children, regardless of their families' religions or what religion they identify as, are closer to the pure/uncorrupted/sinless nature known as the fitrah that recognizes and acknowledges the truth, the unseen, and good and evil. (Perhaps this is why children are often quite wise!)
At the same time, all children are still developing the psychological capabilities that are necessary to make solid moral judgments and act on them (for instance, empathy, the ability to put the good of the group above the good of the individual, self-restraint, an understanding of cause and effect, an understanding of the permanency of death, etc).
This is not to say that children cannot make good and bad ethical decisions, or that children do not have authentic religious experiences and beliefs or even conversions. All of that happens; it depends on the child and the age. However, they are not held responsible in the same way that mature people are.
So, children go to barzakh (the intermediary realm after death before the final judgment) and then to paradise. It is said that they skip some things that they are not mature enough for, such as some of the questioning.
The experience of children in the afterlife will likely be different from that of mature adults since part of our job in this life is to learn more about spiritual and other realities. So, they may have some catching up to do, or maybe their experience will just be different, just as different adults will also have different experiences.
On the other hand, we should not underestimate children's souls (in the same way that people often underestimate children and confine them to things that are "childish"). The soul is a noble and honourable creation of Allah and this is the same for children or adults.
Islam does not force faith on any one. Allah, The Glorious says in the Holy
Qur’an : There is no compulsion in religion. (2:256). Allah SWT also says in
the Holy Qur’an : Say, the Truth is from your Lord. So whosoever wants
to believe or disbelieve, it is up to him. (18:29).
The faith is a matter between man and his Creator. But if he starts destroying the faith of others, he will be entitled to punishment. Even the punishment is not
emotional but it has got many conditions to be fulfilled before it can be
due. In our time, the conditions of such punishment is not available
because it includes among other conditions, the availability of a fully practicing Muslim ruler who provides justice to the people and implements the rules of
According to hadith, if a person is sincere, their repentance can be accepted until the time they see the Angel of Death; or, if they were committing wrong out of ignorance, until the soul leaves the throat. (These times are given in different narrations; perhaps they are reflecting a similar time for the person about to pass on.) However, if they were intentionally doing wrong and expecting to be able to repent for it at the last minute, this option will not be there for them (nor would their repentance be sincere).
This is the idea being Qur'an 4:18 - that people cannot persist in wrongdoing and then expect to get out of it at the last minute. Rather, once they realize they are doing wrong, they should try to make a change.