Burial or interment is the ritual act of placing a dead person or animal, sometimes with objects, into the ground. This is accomplished by excavating a pit or trench, placing the deceased and objects in it, and covering it over. Most would agree that humans have been burying their dead since shortly after the origin of the species.
Yes it is permissible.
as salam alaikum
there are three major opinions as far as the place of burial of Sayyidah Zaynab, peace be upon her: Madinah, Damascus and Cairo. Different scholars tried to bring evidences in favor and against each one of them. It is very difficult to bring a definitive proof for any of them. The scholars have also differed as to the "strongest probability" may be, it is therefore appropriate to be cautious in judgment even after having analyzed the various sources.
With prayers for your success.
According to Ayatullah Sistani, there is no problem in burying husband and wife in the same plot of grave. It is better to bury every one in a separate grave.
Cremating any human body is absolutely forbidden in Islam, and the will to be cremated is invalid , because human being is honoured in Quran ( We have honoured the children of Adam, and We have carried them on land and sea, and granted them from good things, and preferred them above many of our creatures a marked preferment.( Sura 17, Verse 70).
It is also not allowed to use the ashes in making memorial jewelleries or any thing else. It must be buried only.
Imam Ali (AS) was buried in Najaf , in Iraq, and his grave in Najaf was visited by infallible Imams, so there is no question of any other place. Nevertheless, history says that a Sayyed pious person by similar name, Sayyed Ali son of Sayyed Abu Talib (Ali Ibn Abi Talib), was buried in Afghanistan before about five hundred years from now which means 8 to 9 centuries after the martyrdom of Imam Ali (AS) . Muslims of the area saw many blessings from visiting his grave and built on his grave a big Masjid and the whole city then was called Mazar Shareef.
It is mentioned in history books of both Shi'a and Sunni sides that at the time of the martyrdom of Imam Hasan al-Mujtaba (a.s.), 'Aishah gathered some people, mounted a mule, and prevented the Imam from being buried next to his grandfather's grave.
In order to avoid any further bloodshed, Imam Husain (a.s.) buried his elder brother in Jannatul-Baqi' Cemetary.
With prayers for your success.
The soul will continue on its journey to the next phase of its existence, whether or not the body is buried. If it were necessary for a body to be buried in order for the soul to progress, the earth would be packed with lost souls since so many people throughout time have died and have not had burials!
However, it is likely that performing the appropriate funeral rites may ease the transition into the next phase of existence.
If you are concerned about someone's soul, you could pray for it.
These four quotations from historical sources should help answer this question.
Al-Hakim, in his al-Mustadrak, states that the Prophet kept confiding in 'Ali till the time of his death. Then he breathed his last.
When the body of the Prophet (s) was being given ghusl, according to Tarikh al-Khamis, al-’Abbas, Fadhl and Qutham turned the body of the Prophet (s) from one side to the other as Usamah and Shaqran poured water over it. All of them were blind-folded.
Ibn Sa'd narrates in his al-Tabaqat from Imam 'Ali that the Prophet had so enjoined that if anyone except himself ('Ali) had given him the funeral bath, he would have gone blind.
Ibn ‘Abd al-Barr, in his al-Isti'ab, quotes 'Abdullah ibn 'Abbas as saying that 'Ali had four such exceptional honours to his credit as none of us had, and he listed them all, the fourth being that he was the only person who gave the Prophet his funeral bath and lowered him in his grave.
It is not correct.
If you are asking about the 'direction' which the bury the person who dies in Makkah and is buried there, then they would be buried facing the Ka'bah - so in whichever part of the city the person is buried, they would always be buried facing the Ka'bah. All other funeral rites - the ghusl, kafan, etc. are the same.
The late Sharaf al-Din al-Musawi died at the age of 87 on 8 of Jumada II, 1377 A.H. (December 31, 1957) in Lebanon. His corpse was moved to Najaf and was buried in the holy shrine of Amir al-Mu'minin 'Ali (peace be upon him).