Burial or interment is the ritual act of placing a dead person or animal, sometimes with objects, into the ground. This is accomplished by excavating a pit or trench, placing the deceased and objects in it, and covering it over. Most would agree that humans have been burying their dead since shortly after the origin of the species.
It is allowed to attend the funeral as a social gathering with out taking part in any non Muslim religious practice.
The sacred head of Imam Husain (AS) is buried in Karbala with his sacred body by Imam Zainul Abideen (AS) when he returned from Damascus on his way to Madina. The head which is buried in Cairo is the head of Zaid ibn Ali ibn Al-Husain (AS) who is a grand son of imam Husain (AS). Zaid was a great Mo'min who was killed by Umayyad tyrant government in year 122 after Hijra.
Even if the heirs allow, it is not permissible to dig an existing grave to bury another dead body if the previous dead body still exists in the grave. If the previous dead body has completely decayed and became soil, then it will be permissible to bury another dead body in the grave which has no remaining. In such case, if the land of the grave was purchased by the heirs, their permission is must to bury another dead body in that empty grave.
There are some narrations indicating that the believer (mu'min) and/or those who have allegiance (wilayah) to Ahl al-Bayt (A) are created from a specific sort of clay, which is sometimes associated with the Euphrates. The faithless (kafir) and/or enemies of Ahl al-Bayt (A) are created from another sort of clay. And most people are of a sort of mix between the two which is why we have diverse temperaments.
Anyway, if these narrations are correctly transmitted, they seem to be more metaphorical about our natures and not literally relating to what kind of components we are physically constructed from. In fact, given that we human beings primarily gain our physical material from eating, and food is imported and shipped worldwide today, we are often built from the "clay" of many different regions!
So with that in mind, it is reasonable to say that someone with a strong affinity for Ahl al-Bayt (A) might have some creational link to Karbala metaphorically or metaphysically.
That being said, I am not aware of any text that indicates that we are buried in the same place whose clay we are created from, or which really assigns any significance to the region where we are physically buried.
In fact that Qur'an tells us that we don't know what land we will be buried in; life is full of surprises and we never know where we will go, nor when we will go.
Similarly the Qur'an does not assign any particular ethical significance to where we live and just says that Allah's earth is vast and if we are unable to live freely in one area, we should move.
The Islamic ruling is if someone who has participated in an Islamically authorised and legitimate Jihad and dies in battle while fighting the enemy, they are not washed or shrouded with the kafan.
This was the case of Imam Husain (a.s.), his family members who were martyred and his noble companions, peace be upon them all.
And Allah knows best.
May Allah (swt) bless his soul and raise him with Muhammad and his Ahlulbait (a.s).
It is recorded in Fiqhi books like Urwatul Wuthqa that if one is buried without Ghusl, it is obligatory that he/she must be exhumed and the Ghusl is performed on their bodies and then get buried again GIVEN that 1) the corpse is not decayed and 2) the act of exhumation is possible and also 3) the fact that the whole process is not considered a disrespectful act to the buried person.
There's no need for a wood chamber if you mean a coffin by that.
If the circumstances above are not possible at all then do not worry, Allah (swt) judges us according to our actions and let's hope that your father's actions be sufficient for getting Allah's Mercy. And you as his children can give charity and recite Quran and do Mustahab acts and gift the reward to his soul and it is very much recommended as the duty of children towards their parents!
These rituals are the duties of the alive people around the dead!!!
Thank you for your question. It is fine to bury them in your home garden, but they should be buried in such a way that animals cannot dig them up to eat them.
May you always be successful
One of the primary mustahab things for a deceased body is that it is quickly washed, shrouded and buried. There are numerous ahadith from Ahlul Bayt (a.s.) that point to the hastening in the process of laying the mayyit to rest in his/her grave.
As for burying the body quickly, besides the health reasons, the family of the deceased also need to vent their emotions and have a fixed place where they are able to mourn and then regularly visit.
However, if there are valid reasons for postponing the burial, then there would be no problem in that.
And Allah knows best.
Yes it is permissible.
as salam alaikum
there are three major opinions as far as the place of burial of Sayyidah Zaynab, peace be upon her: Madinah, Damascus and Cairo. Different scholars tried to bring evidences in favor and against each one of them. It is very difficult to bring a definitive proof for any of them. The scholars have also differed as to the "strongest probability" may be, it is therefore appropriate to be cautious in judgment even after having analyzed the various sources.
With prayers for your success.
According to Ayatullah Sistani, there is no problem in burying husband and wife in the same plot of grave. It is better to bury every one in a separate grave.
Cremating any human body is absolutely forbidden in Islam, and the will to be cremated is invalid , because human being is honoured in Quran ( We have honoured the children of Adam, and We have carried them on land and sea, and granted them from good things, and preferred them above many of our creatures a marked preferment.( Sura 17, Verse 70).
It is also not allowed to use the ashes in making memorial jewelleries or any thing else. It must be buried only.