Islam is an Abrahamic monotheistic religion teaching that there is only one God (Allah) and that Muhammad is the messenger of God. It is the world's second-largest religion with over 1.8 billion followers or 24.1% of the global population, known as Muslims. Muslims make up a majority of the population in 50 countries.
No one will go to hell if he did not deny and insisted on denying Islam, after knowing about the True Faith.
Those who died before knowing the True Faith will be given full chance in the Day of Judgement to know about the True Faith, then they will be tested whether they accept it or not.
If you are sure that any emails contains material that is not
allowed in Islam, then it will not be allowed to process or forward
the same to others.
Thank you for your question. The exact boundaries of what music is allowed and what is not, are dependent on the specific rulings of your Marja, which you can access on the English versions of their respective websites. The same applies to singing and what singing each Jurist sets as a limit. Most jurists allow classical types of music, and music that is not suitable for gatherings of entertainment and amusement. The actual application of the rules is left to the believer to decide if a specific track falls under halal or haram music according to the boundaries provided by their Marja.
May you always be successful
According to Islam, it is not ideal to have a pet dog, and it is better in terms of Islamic etiquette not to have a dog in the house, but it is not forbidden to have one.
However, if you have a dog in the house, you should be sure to observe Islamic rules of cleanliness for prayer. For instance, before praying salat, wash any area of yourself that the dog might have been licking or if the dog came into contact you while it was wet. When praying salat, avoid praying directly on the floor and instead pray on top of something (like a prayer rug or, if you do not have one, a towel or mat or something similar), and put it away when you are not using it so the dog cannot get to it. Also, be sure your clothes do not have dog hair on them and have not been licked by the dog or touched by a wet dog; if your dog is very affectionate, you may wish to have a separate pair of clothes that you only wear for salat (if this is possible). Also, if your family is very casual about dishes and where the dog goes, be sure the dishes you use have not been, ahem, slobbered on, licked, etc. (Some people are very strict about these things and some people are casual, that is why I am mentioning it)
Yes, this is inconvenient, which is one of the reasons it is better not to have a dog in the house! But you can still practice Islam and all aspects of Islam with or without a dog present.
Nasnas means in Arabic a type of small monkeys. It is also used for imagined beings who have no heads and have one leg. It is mentioned in some Muslim books for Gog and Magog (according to narration frm Abu Huraira).
In general, Nasnas is mentioned for bad persons as the narration says: Naas ( people) have gone, and Nasnas remained).
This is largely not true.
The question of how Islam spread after the time fo the Prophet (S) is complex because there were many factors involved.
It is also complicated by the fact that the early Arab-Muslim empire (the caliphates) did spread by conquest. However, in general, they were focused on conquering land and did not force people to convert to Islam. Sometimes, they even discouraged it because non-Muslims would pay the jizyah tax. Also, in some remote regions, the presence of the caliphate was really in name only.
On the other hand, it can be said that having a ruling elite who was Muslim created social conditions that were favorable for people living in this empire to become Muslim because Islam was seen as the religion of the educated and powerful and the cultural elite. (How times have changed!) Still, when you look at the well-known institutions in Baghdad, Andalusia, etc, there is clear evidence of Muslims and people of other faiths working together or interacting.
In any case, after the Arab-Muslim conquests, conversion was not instant, and it took a few hundred years for North Africa and the Middle East to become a majority Muslim region. A similar thing happened later with the expansion of the Ottoman Empire into parts of Eastern Europe.
Of course, empires were common in the pre-modern era, and the Arab-Muslim empire was not different structurally from other empires which also had their own religious tendencies.
Beyond that, it seems that people's reasons for converting to Islam in the past were varied and not dissimilar to the reasons that people have today. For instance, some people favoured the Islamic view of monotheism as simpler than that of other faiths. Some people liked the idea of social equity that, in theory, Islam promises. Some people were affected by the Qur'an. Some people converted due to marriage or for other social reasons, and so on.
The spread of Islam outside of the early Arab-Muslim Empire (such as into India, China, Indonesia, and sub-Saharan Africa) occurred largely through contact with Muslim traders and Sufis as well as exiles, expatriates, etc. This also occurred over time and was not instantaneous.
I am not saying that no one was ever forced to convert, since in over a thousand years of history and along vast geographical regions, virtually anything and everything that can happen does happen, but just that, in general, there is no evidence that the masses were forced to convert to Islam at the point of a sword.
Unfortunately this has become a very politicized subject today, both in the West and in some other regions, and there are a lot of falsehoods circulated to try to inflame sentiments against Muslims in areas of sectarian tension. I hope and pray that as human beings we can resolve these differences and move forward in more peace!
If the person was employed to teach or explain the facts of Islam, it will be allowed for him to take remuneration for his work.
as salam alaikum
Islam does not religiously legitimize any relation outside a lawful marriage sanctioned by Islamic law. The Muslim person, whatever inclination may have, is called to control his lustful desires and abide by the divine religious, legal and ethical code. He should follow the instructions of the Qur'an and Sunna, always ask for Allah's guidance and make the love for Allah stronger than anything else. By sincerely doing so, the servant will be guided and rewarded insh'Allah.
With prayers for your success.
as salam alaikum
a better translation for "nafs" (which is often translated as "soul") is "self" which is in fact your true self, what control your body and the real addressee of Allah's Speech. Your self can command to evil: "Surely the self is prone to enjoy evil" (12:53). It can reproach himself: "No! I swear by the self-reproaching self!" (75:2). It can also be at peace and his Lord will call him by saying: "O you self at peace! Come back to your Lord well-pleasing and well-pleased..." (89:27-28).
With prayers for your success.
It is the responsibility of every Muslim to guide others to the right path as much as possible and whenever there is a possibility of positive effect. If you feel that the unbeliever can listen or think and will not re act in a diverse way, then you should approach him with wisdom and good way as Allah ( SWT) says in Quran ( Invite to the Way of your Lord with wisdom and good preaching and discuss with in the best way) Sura 16, Verse 125.
inviting people to the True Faith is not an option but a necessity otherwise how people can be guided if the believers don't invite them.
Being negative and not doing any thing to invite unbelievers when there is a possibility of effect, is not accepted from a believer who understands his duty towards Islam.
There are many Hadeeths emphasizing on the importance of inviting people to the True Faith, stating that inviting to Islam brings the reward of a prophet to the person who invites one unbeliever if his invitation was not accepted, but if the invitation was accepted, the reward will be like the reward of all the prophets.
The believer who invites others to Islam with wisdom and good way, is following the practice of the prophets, that is why, he gets the reward of a prophet.
Thank you for your question. This is an issue of wisdom and the "right" answer varies according to the situation. Inviting people to Islam is also done in different ways and so a certain amount of tact is required. However, there is no harm in speaking about Islam when you think the opportunity presents itself. And while Allah (swt) is the one who ultimately guides He does that more often through means.
May you always be successful
The Quranic verses about the creation of Adam (AS), the great grand father of all human beings are very clear that Allah (SW) has created Adam from clay and told him: Be, and he became a human being.(Sura 3, Verse 59)
No question at all of human beings being from apes as Darwinism claims.
The Darwinism claimed things which are being increasingly doubted and rejected by many scientists.
Quran and authentic Hadeeths are very clear that Allah (SWT) created Adam from clay as human being and not from any other animal.