Biologically, a child (plural: children) is a human being between the stages of birth and puberty, or between the developmental period of infancy and puberty. The legal definition of child generally refers to a minor, otherwise known as a person younger than the age of majority.
Who said that there won't be any children in Paradise? Allah (SWT) will reunite the believers with their children in the Paradise (Sura 13, Verse 23 and Sura 40, Verse 8). In the Hadeeth that all children of the believers who die during childhood will be looked after by Sara wife of Ebraheem and will be offered to enter Paradise, they will say: No till our parents enter Paradise. This means that the children of the believers will enter Paradise with their parents.
Parents are responsible to look after their children and protect them from harmful or dangerous websites and bad company. They must do whatever they can to protect their children and never leave them exposed to any harm or danger. That does not mean to insult or degrade their children but just to look after them and protect them. If they come to know about any mistake from any of their children, they must keep his respect and avoid insulting him.
You need to keep in touch with her and treat her nicely being a practicing Muslim so that she will see the great manners of Islam. You should try to invite her to Islam as and when you find a suitable chance. Her being non Muslim does not mean always that she denied Islam deliberately. She might had been a victim of ignorance or misleading propaganda.
You should do your best to give the practical evidence that Islam is the best religion.
If she asks you, you must tell the truth and never lie. If she did not ask you, you are not obliged to inform her about your personal life. She is also not obliged to inform you about her personal life.
Main point here is the honesty and truthfulness in our life as Muslims.
Because it is a temporary mut'ah contract, you or her have no obligations towards each other, so, from a shar'i perspective you do not need to inform her about your personal life.
Should this evolve into something serious, you must always try to be honest and straightforward with your circumstances and not conceal important information that would affect a relationship.
With prayers for your success.
Parents are not allowed to do injustice against their children or any of them. Being abusive with people is not an Islamic way to behave. Yet, if the parents or any parent becomes abusive, the children are never allowed to yell at them under any circumstance. Allah says in Quran about treating your parents: And never tell them Uff (any word of annoying) and never raise your voice at them. (17:23).
There is no question of retaliation we deal with our parents, no matter how bad might be. Even Kafir (disbelieving) parents who insist on their children to become disbelievers, must be treated in nice way. Allah says in Quran (If your parents strive to make you a Mushrik (polytheist), don't obey them, and deal with them nicely and kindly)(Sura 31, verse 15).
We know that 18 of the sons of Imam Ali (AS) were martyred in Karbala. They are Imam Husain (AS), Abul Fadhl Al-Abbas (AS) and another 16 sons.
Muhammad ibn Al-Hanafiyyah was not well and could not join the caravan of imam Husain in Karbala.
Yes it allowed to foster children in any country. Helping and looking after and upbringing any child in need is a noble work which has great reward. Non Muslim children looked after by good Muslims might make them discover the great teachings of Islam and enlighten their life with the light of Islam.
Edit: There is a narration that says, "When a believer [in heaven] wants a child, Allah will created him or her without pregnancy or birth in whatever form [his parent] wishes, just as He created Adam." (al-Ihtijaj, 2/130, ascribed to a letter from Imam al-Mahdi (A))
I am not sure what else is mentioned on this subject in our sources (perhaps someone can add something.).
However, possibly they will not want to have children there because often our desire to have children in this world is affected by hormones or society, or the desire to procreate is put into our hearts through divine mechanisms to carry out the plan of God for humanity.
God knows best!
There is no Islamic ruling that forbids contact between an ex husband and wife. Yes, they become non-mahram to each other, but their parent-in-laws do stay mahram to them. This means that although he is divorced, his mother-in-law still stays mahram. And the same for the ex-wife as well.
It would be the best thing for ex-partners to stay civil and have good conduct towards each other. It does not need to be hostile and a battle. The ex might be uncomfortable in the presence of their ex, that is understandable, but it is not forbidden or haram to have common interaction, like between any other non-mahram, along with observing the correct shar'i boundaries as well.
However, if there are children from that relationship, it would be necessary to have a positive and healthy relationship, or at least neutral and not hostile in any way. If there is a certain event that would bring both together, or a family gathering, or something of that kind, then it is absolutely fine to be there. You have a choice of attending, or excusing yourself. Whether you wish to interact or not, that is completely up to you.
It could be the case that there was violence in the relationship, for example, and therefore the ex-wife would not be comfortable at all in being in the same place as the ex-husband.
In any case, to answer your specific question, yes, it is allowed for her to accept the invitation, bearing in mind everything else I have mentioned.
And Allah knows best.
1. Life includes tests. Different persons have different tests. Having a child with disability is a test for the parents just like other tests for other persons.
2. Those who are born with disability are also been tested but Allah compensates them with great gifts in this life and mainly hereafter.
1. Always try to cool him down and never cause him to be angry.
2. Talk to him frankly about the his thoughts on the effect of swear words on your kids.
3. He might need an advice from experts in anger control.
4. His near friends and relatives might be able to advise him on the damaging effect of swear words in the children.
5. Remind him if you feel that he might listen about what the Prophet (SAWA) and Ahlul Bayt (AS) said about anger and swear words and the fact that every word from us is recorded on us.