Biologically, a child (plural: children) is a human being between the stages of birth and puberty, or between the developmental period of infancy and puberty. The legal definition of child generally refers to a minor, otherwise known as a person younger than the age of majority.
This is a difficult question, and maybe even sensitive for some, because we know that Islam unequivocally condemns abuse or physical violence towards other innocent people.
We must always remember that many parents have not been given the correct method of upbringing, and many parents do not have the adequate skills to deal with parenting and the many pressures that it entails.
As Muslims, we are taught to always show the utmost level of respect to our parents and our elders. How they reciprocate that and what they do or have done is something else.
Allah ta'ala will judge them for what they have done.
We must stay loyal to our parents, pray for them, visit them, be compassionate to them, and never sever ties with them. We must also ask Allah ta'ala to grant us the patience we need to make sure our love for them stays in our heart, even thought they might have hurt us.
As long as you yourself know that you are not being insolent, or disobeying your parents, or not cutting ties. In regards to your inner feelings, there is nothing much that are able to do, because of the ongoing abuse, but it still does not allow you to disrespect your parents.
Honour your parents, avoid things that would agravate them, or upset them, in what you do or say, try to get them to understand your position, and how its affecting you, maybe by getting intervention from elders, and most importantly always do dua for them.
With prayers for your success.
It is forbidden to give any one a name of a family or a tribe that he does not really belong to. If you have no knowledge at all about his family, you can give him after the name of the place or city or country he belongs to.
The opponents of Shia Muslims put this allegation on Imam Ali (AS) trying to justify their claim that Imam Ali (AS) was friendly with the three Caliphs of Saqeefah. Imam Ali (AS) never gave any of his children any name of his opponents. It is authentic that he gave the name Othman to one of his sons and clearly said: I am giving him the name of my brother Othman Ibn Madh'oon عثمان بن مظعون who was a pious follower of Imam Ali (AS) and passed away during the life of the Prophet Muhammad (SAWA) and he was the first companion who was burried in the Baqee'.
Imam Ali (AS) never gave the name of Abu Bakr nor Omar to any of his children. He gave the name of Amro عمرو which is written in Arabic like عمر but it was not Omar.
Many of our scholars say the these names where not confined to the three rulers of Saqeefah but usual names used by people in general.
The stand of Imam Ali (AS) from the three rulers of Saqeefa is very clear in manybtexts e.g. his sermon known as Al-Shaqshaqiyyah and what is narrated in Saheeh Muslim ( Volume 5, page 153 from Omar Ibn al-Khattab who said that Ali believed that Abu Bakr and Omar are liars, sinners, betrayers, and dishonest.
It is Makrouh(disliked) for parents to eat from the Aqeeqa of their child. Makrouh is not Haraam.
Children who die before reaching the age of Buloogh (Puberty) will be in the mercy of Allah and will never suffer at all. They will be offered to enter Paradise but according to Hadeeths, they will prefer to wait for their parents to enter Paradise with them.
Children with special needs will have more bounties and more mercy in the hereafter for all the sufferings they had in this life.
We as believers in Allah (SWT) firmly believe in the Absolute Wisdom, Mercy, and Justice of Allah (SWT). We do not question His orders and never ask Him why. We are sure that all His orders are based on absolute wisdom, mercy, and justice and aim for our benefits whether we understand it or not.
Thank you for your question. Although it is not possible to know the mind of God and all of His purposes, what we are sure of is that a Merciful, Wise and Just Lord would only allow an innocent to suffer if there was a benefit that accrued to that innocent which was worth their suffering in this world. In the case of a child that would be something like a swift entrance into heaven or a higher station within it. As the test pertains to the parents and relatives as well, if they are patient through it they will also be rewarded accordingly.
May you always be successful.
It is narrated from the Prophet Muhammad (S): “Never beat the children if they cry. Fulfill their needs. Because, for the first four months of the life of a child, its cries are a witness to the Existence and Unity of Allah, Almighty." (Bihar al-Anwar)
In general, in Islam, one should avoid breaking ties with one's family unless there is a serious and overriding reason (such as fear for one's life). However, whether one wishes to maintain a close relationship or a more distant relationship is a personal choice.
I don't know the details of this situation. I would surmise that in most cases, if parents break ties with their children on account of their child's poor academic performance, it is due to (a) other issues, not just academics, (b) an attempt to motivate the child to do better by "punishing" them, or (c) a projection of their own psychological issues onto the child.
Anyway, all the child can do is try to be polite and respectful, try to avoid arguments, and keep the door open in case they wish to resume communication.
If a young person is not doing well in academics, and has tried various ways to improve but has not succeeded, it is worth considering other options such as vocational school or going into business. Everyone has their own skills and talents. There are a lot of jobs that are not related to academics (such as being a chef or plumber) which pay well and are necessary jobs for society, even if the parents' dream is for their child to do something else.
Thank you for your question. The times of conception and pregnancy are of special importance to a child's soul and so the sins of the parents during that time do have a negative impact. And Allah knows best.
May you always be successful
There are advantages and disadvantages to marrying closely (like a first cousin). Sometimes the advantages, such as having greater trust, might outweigh the disadvantages. To my understanding, occasional close marriages are not usually a problem with genetics, rather, problems tend to arise when people do this over a long span of generations. Also they have been common in many cultures not just among some Muslim cultures. Genetic problems can also arise in any marriage. However there is nothing in Islam recommending this particular type of marriage.
I one saw someone teaching Surah al-Rahman by associating meaningful signs with each of the verses, so, for instance, in this verse, they pointed to stars and made trees with their hands and fingers. The idea behind this is that the human being will remember gestures and words more than gestures. You could try it!