A wife is a female partner in a continuing marital relationship.
The term continues to be applied to a woman who has separated from her partner, and ceases to be applied to such a woman only when her marriage has come to an end, following a legally recognized divorce or the death of her spouse. On the death of her partner, a wife is referred to as a widow, but not after she is divorced from her partner.
Every Muslim is responsible to teach his/her children the True Faith in Allah, the Prophet (SAWA) and Ahlul Bayt (AS). Shia wife must do whatever she can to teach her kids the Truth about Islam of the Prophet Muhammad (SAWA) and Ahlul Bayt (AS). Allah knows her abilities and she must use all her abilities in this regard.
Yes it is permissible.
The simple answer is no, the wife has absolutely no financial obligations towards her husband, her in-laws, or anybody else.
Anything she gives, she gives out of her good will and good akhlaq. She has the option of being generous and contributing, if she is capable of doing so, and willing, and she has the option of not, as that is completely up to her.
The husband or his family have no right forcing her or persuading her to contribute, and she needs to be careful to know her rights. If she is contributing to the mortgage, then she has an option of being a part of the legal ownership of the property, and so on...
With prayers for your success.
She must be careful that she is not being mistreated or manipulated in
This topic can be tackled from different angles. As you know, for married couples, intimacy and sex is a build up of emotional and affectionate interaction between the husband and the wife. It is not just about relieving oneself sexually. Are you tending to her emotions, and making her feel valued, and giving her time, and being at home.
Are you neglecting her, or treating her in a demeaning way, or abusing her, or are you promiscuous and getting involved with other women?
How is your joint sleeping pattern. Do each of you sleep in different times, or separate from each other? Have you abandoned your bed, and do so for long periods of time?
These are all scenarios that could lead to this underlying problem of lack of intimacy. Of course, it is also a build up as well, and will not just happen suddenly.
If the wife is not interested in sex, it could be because of a variety of reasons, either stemming from personal issues, or underlying marital problems that are not being resolved. It could be hormonal imbalance, or mood. etc.
Have you and her had a serious discussion about this. It would be advisable to see a specialist or a psychologist, or a female marriage counselling.
In any case, if you have reached the stage of frustration, and did not wisely deal with the situation, and avoided solving the problems, then you have few options.
1. It is wajib for wife to do tamkeen, which is for her to comply with husband, in a healthy and positive way, as long as there are no other legitimate reasons to reject.
2. If none of the above issues are applicable, and she does not want to solve things, then you must either get intervention from her family, be patient, or as a last resort, get divorced.
3. I would recommend you find other means to "relieve your frustrations", because that would make your marriage and your relationship with your wife even more complex.
Hopefully this quick answer will shed some light on how to look and deal with the situation you are in.
With prayers for your success.
In our jurisprudence, semen of any sort is najis, and therefore it cannot be consumed, and it is haram to do so.
In this case, if she has done so intentionally, then she must repent to Allah ta'ala. If it was not intentional, then there is nothing for her to do.
In both cases, her prayers and other acts of worship are valid and accepted, as long as they are done in the correct and valid way.
And Allah knows best.
If a married couple, in their early stages of their marriage do not define how they are going to live their lives, especially with their interaction with each other's families, then there will be many ongoing problems.
Defining your relationship with your family, and your in-laws, is very easy, even if they might be difficult to deal with.
Your primary position is your obedience and loyalty to your parents. This is the Islamic principle, and that's how you live as a Muslim. Even if it means you are uncomfortable, or it isnt really what you want, but if it makes your parents happy, then that's what you should do.
As for your parent-in-laws, they are now like your parents, so you treat them as you would treat your own parents.
This is applicable to the husband and to the wife, equally.
Let's be less sensative, and more accomodating to them as elders, from a different generation, from a different mindset. And all for the greater good, of keeping peace and harmony.
Imam Ja'far al-Sadiq (a.s.) says: Do good and obey your parents so that your children will do good and obey you.
I've also come across a tradition about how cursed a spouse may be if they were to force their spouse to choose between them and their parents.
Of course parents are more important. Not just more important that our spouse, but more important than ourselves.
What if the husband/wife has no consideration, and cannot combine between their family and their parents. This is why it is so important for us to learn Akhlaq.
You should never allow yourself to be in the situation where you have to choose between your spouse or your parents. You should also never put someone else in such a situation.
Balance happens when you respect boundaries, and as I said, you have defined your relationship. You pay utmost attention to your husband/wife, and at the same time to accommodate to the needs of your parents and family members. You also never discriminate, and treat your in-laws the same.
You have your own life now, and you are trying to build that, but you wont be able to create a loving caring atmosphere at home if you break bridges with others. That's why we shouldnt think that way, who is more important you or your parent, or who do you love more, your son or your daughter and so on.
We accomodate to each person around us in the befitting way, based on shar' and akhlaq.
With prayers for your success.
According to the narrations, masturbation is a sin and is compared to doing zina with oneself.
We have an example of when Imam Ali (as) had to discipline someone for doing so:
“Once a person was caught masturbating and was brought to Imam 'Ali. The Imam punished him by beating his hands until they turned red; then he made an arrangement for his marriage on government's expenses.
(Wasa'il, vol. 14, p. 267; vol. 18, pp. 574-5)”
Some non Muslim doctors and teachers may try to encourage such acts and say they are ‘healthy’ but such advice which contradicts the divine teachings is worthless.
Masturbation is usually associated with haram acts such as pornography and can turn into an unhealthy addiction which affects one both physically and psychologically.
A Muslim should try their upmost to have self control and dignity. Therefore, seeking marriage whether permanent or temporary is necessary to protect one’s private parts.
A husband or wife may mutually stimulate each other’s private parts; for example, the wife masturbating the husband and vice-versa. If they are away from each other then they cannot use their own hands for such an action until being together.
May Allah swt grant you success
According to Ibn Tawoos in al-Iqbal, the wife of Hazrat Abbas, Lady Lubabah Bint Obaidullah Ibn Abbas, was in Karbala and she witnessed the tragedies and was taken as captive with other ladies and children of Ahlul Bayt (AS) to Kufa then Shaam. She was crying day and night in the tragedies of Karbala and passed away in Madina shortly after returning back. Her children were then looked after by their grandmother Lady Ummul Banin.
The Prophet Muhammad (SAWA) divorced Hafsah Bint Omar as it is narrated in Sunni books like Sunan Abu Dawood 2283 and Ibn Maajah 2016, and An Nasaa'ee 3560, and Al-Mustadrak by Al-Nisaboori , volume 2, page 197 and Al-Albaani in al-Silsilah al-Saheeha, V. 5,npage 15.
'They narrated that the Prophet (SAWA) took her back after divorcing her.
It is also narrated that the Prophet Muhammad (SAWA) divorced Daughter of Al-Jawn who told him: I seek refuge of Allah from you. He also divorced daughter of al-Dhahhaak and Omaymah Bint Sharhabeel. All these three were divorced before the consummating of the marriage.
It is also narrated that Prophet Lut divorced his wife who insisted on disobeying Allah, and Prophet Esmael also divorced his wife who was complaining poverty when his father Prophet Ebraheem asked her. The narrations say that Prophet Ebraheem sent a message to his son Esmael to divorce his complaining wife and look for a wife who can tolerate his difficult life.
Thank you for your question. The impurity that transfers from a dog needs to be purified from your clothes and place of prayer before you pray. The presence of a dog in itself is not a problem from a jurisprudential perspective. Perhaps you can confine it in an area in your house which you can purify afterwards if there are any places that you are sure impurities have transferred.
May you always be successful
Islamic Rules say that all the livelihood expenses of the wife ( including housing and other usual expenses) is the responsibility of her husband even if she is a rich person. If your wife accepted to pay her own rent not knowing that it is the responsibility of her husband, you must tell her the truth and pay for her rent. If she wants after knowing her right of housing on you, to voluntarily pay her rent, that will be favor from her on you, but you are not allowed to force her or pressurise on her to do so.
Yes it is permissible for husband's father to marry the mother-in-law of his son if she is widowed or divorced. Wife is Mahram for her father-in-law only not for his sons and husband is Mahram for his mother-in-law only not for her other daughters. This rule of being Mahram does not include the parents of the husband and wife.
'Your mother-in-law must observe Hijab from your father but not from you. Obviously, when they are non-Mahram to each other, marriage between them is permissible.