A wife is a female partner in a continuing marital relationship.
The term continues to be applied to a woman who has separated from her partner, and ceases to be applied to such a woman only when her marriage has come to an end, following a legally recognized divorce or the death of her spouse. On the death of her partner, a wife is referred to as a widow, but not after she is divorced from her partner.
If a married couple, in their early stages of their marriage do not define how they are going to live their lives, especially with their interaction with each other's families, then there will be many ongoing problems.
Defining your relationship with your family, and your in-laws, is very easy, even if they might be difficult to deal with.
Your primary position is your obedience and loyalty to your parents. This is the Islamic principle, and that's how you live as a Muslim. Even if it means you are uncomfortable, or it isnt really what you want, but if it makes your parents happy, then that's what you should do.
As for your parent-in-laws, they are now like your parents, so you treat them as you would treat your own parents.
This is applicable to the husband and to the wife, equally.
Let's be less sensative, and more accomodating to them as elders, from a different generation, from a different mindset. And all for the greater good, of keeping peace and harmony.
Imam Ja'far al-Sadiq (a.s.) says: Do good and obey your parents so that your children will do good and obey you.
I've also come across a tradition about how cursed a spouse may be if they were to force their spouse to choose between them and their parents.
Of course parents are more important. Not just more important that our spouse, but more important than ourselves.
What if the husband/wife has no consideration, and cannot combine between their family and their parents. This is why it is so important for us to learn Akhlaq.
You should never allow yourself to be in the situation where you have to choose between your spouse or your parents. You should also never put someone else in such a situation.
Balance happens when you respect boundaries, and as I said, you have defined your relationship. You pay utmost attention to your husband/wife, and at the same time to accommodate to the needs of your parents and family members. You also never discriminate, and treat your in-laws the same.
You have your own life now, and you are trying to build that, but you wont be able to create a loving caring atmosphere at home if you break bridges with others. That's why we shouldnt think that way, who is more important you or your parent, or who do you love more, your son or your daughter and so on.
We accomodate to each person around us in the befitting way, based on shar' and akhlaq.
With prayers for your success.
According to the narrations, masturbation is a sin and is compared to doing zina with oneself.
We have an example of when Imam Ali (as) had to discipline someone for doing so:
“Once a person was caught masturbating and was brought to Imam 'Ali. The Imam punished him by beating his hands until they turned red; then he made an arrangement for his marriage on government's expenses.
(Wasa'il, vol. 14, p. 267; vol. 18, pp. 574-5)”
Some non Muslim doctors and teachers may try to encourage such acts and say they are ‘healthy’ but such advice which contradicts the divine teachings is worthless.
Masturbation is usually associated with haram acts such as pornography and can turn into an unhealthy addiction which affects one both physically and psychologically.
A Muslim should try their upmost to have self control and dignity. Therefore, seeking marriage whether permanent or temporary is necessary to protect one’s private parts.
A husband or wife may mutually stimulate each other’s private parts; for example, the wife masturbating the husband and vice-versa. If they are away from each other then they cannot use their own hands for such an action until being together.
May Allah swt grant you success
According to Ibn Tawoos in al-Iqbal, the wife of Hazrat Abbas, Lady Lubabah Bint Obaidullah Ibn Abbas, was in Karbala and she witnessed the tragedies and was taken as captive with other ladies and children of Ahlul Bayt (AS) to Kufa then Shaam. She was crying day and night in the tragedies of Karbala and passed away in Madina shortly after returning back. Her children were then looked after by their grandmother Lady Ummul Banin.
The Prophet Muhammad (SAWA) divorced Hafsah Bint Omar as it is narrated in Sunni books like Sunan Abu Dawood 2283 and Ibn Maajah 2016, and An Nasaa'ee 3560, and Al-Mustadrak by Al-Nisaboori , volume 2, page 197 and Al-Albaani in al-Silsilah al-Saheeha, V. 5,npage 15.
'They narrated that the Prophet (SAWA) took her back after divorcing her.
It is also narrated that the Prophet Muhammad (SAWA) divorced Daughter of Al-Jawn who told him: I seek refuge of Allah from you. He also divorced daughter of al-Dhahhaak and Omaymah Bint Sharhabeel. All these three were divorced before the consummating of the marriage.
It is also narrated that Prophet Lut divorced his wife who insisted on disobeying Allah, and Prophet Esmael also divorced his wife who was complaining poverty when his father Prophet Ebraheem asked her. The narrations say that Prophet Ebraheem sent a message to his son Esmael to divorce his complaining wife and look for a wife who can tolerate his difficult life.
Thank you for your question. The impurity that transfers from a dog needs to be purified from your clothes and place of prayer before you pray. The presence of a dog in itself is not a problem from a jurisprudential perspective. Perhaps you can confine it in an area in your house which you can purify afterwards if there are any places that you are sure impurities have transferred.
May you always be successful
Islamic Rules say that all the livelihood expenses of the wife ( including housing and other usual expenses) is the responsibility of her husband even if she is a rich person. If your wife accepted to pay her own rent not knowing that it is the responsibility of her husband, you must tell her the truth and pay for her rent. If she wants after knowing her right of housing on you, to voluntarily pay her rent, that will be favor from her on you, but you are not allowed to force her or pressurise on her to do so.
Yes it is permissible for husband's father to marry the mother-in-law of his son if she is widowed or divorced. Wife is Mahram for her father-in-law only not for his sons and husband is Mahram for his mother-in-law only not for her other daughters. This rule of being Mahram does not include the parents of the husband and wife.
'Your mother-in-law must observe Hijab from your father but not from you. Obviously, when they are non-Mahram to each other, marriage between them is permissible.
It's fine as long as there is no secondary reason why they can't marry (for instance, they have a blood relationship that prevents it, etc.).
Anyway I think it is rather sweet. I hope they are all happy!
From a fiqhi perspective, a wife is able to petition for divorce, and she can forfeit her mahr and request that her husband divorces her.
However, in this specific case of the husband not able to make his wife pregnant, are there other underlying problems, or is it only this issue. If it is only this issue, what if it was the other way around, where the wife was not able to fall pregnant, would it be nice for the husband to divorce her on such grounds alone?
There might be alternative options to take, and some patience as well. Of course, if there are other problems that contribute to the wife making such a decision, then that is something else, and she should consult her family and wise people.
With prayers for your success.
We know that the one wajib thing a wife must observe towards her husband is "tamkīn", which means sexual availability.
Of course, this does not mean the husband can "force" himself onto his wife, or what is known in today's society as "marital rape". If this was the case, and the husband forces himself on the wife, then in reality their marriage has already failed and fallen apart.
A healthy husband/wife relationship also depends on their physical attraction towards each other and sexually satisfying each other. This is why the wife should aim towards sexually satisfying her husband, and the husband should also cater to his wife's needs.
Both also need to be considerate of the physical, mental and emotional state of each other. If she or is sick, or not in the mood, or upset for some reason, or tired, or anything else, and it's not an ongoing excuse, then they should be considerate and respect their spouse. Be patient, be understanding, think beyond just sexual satisfaction, and build the relationship between you and your spouse.
Of course, it should never be to humiliate or extract revenge or get back at the spouse. This would be sinful and haram.
Intimacy has its value when both sides are enjoying, and hence both the husband and wife should aim towards living together with a healthy intimate life and also adhere to what our Islamic akhlaq and laws wants from us.
With prayers for your success.
Drawing a sketch of the face only of your wife is permissible but it is should not be displayed in front of non Mahram men who know your wife.
No, there is no "necessity" for the husband to work outside. The husband can work from home, or maybe due to circumstances be unemployed.
In regards to your question, there are two important points:
1. In Islam, it is wajib for the husband to cover expenses, as nafaqah is the husband's duty. If the wife wishes to pay for things, it is not her shar'i duty, and it is out of her goodness.
2. For the long term, it will not be good or mentally healthy for the husband to be at home all the time, with no work, or future ambitions, or being occupied with at least something useful for himself, his family or for the community. Therefore, it would be advisable that the husband somehow keeps himself busy in this case.
With prayers for your success.