A daughter is a female offspring- a girl or woman in relation to her parents. Daughterhood is the state of being someone's daughter. The male counterpart is a son.
I think the initial response you would probably hear is be patient, he is probably under pressure, try not to take sides, and so on.
However, if such a man has no consideration for religious teachings or moral conduct, then the only solution is authority. Once upon a time elders would intervene, and such a husband/father would be deterred and feel ashamed, resulting in stopping such behaviour. Unfortunately, our communities do not have that level of respect anymore.
It starts with your mother, as she needs to have the courage and ability to leave him. She must know that by her staying in this relationship she is exposing her children to violence, trauma and irreversible damage. She probably comes from a mindset that no matter what, the husband/father can do anything, but this is extremely wrong and damaging.
By contacting the authorities, although your mother, or even some family members would be upset with you, but you are stopping and preventing harm upon your mother and your siblings.
The police, social workers, court, etc will be able to give something to him that you or your mother cannot, and that is help. He needs help, for anger management, maybe for mental stability. Maybe just a reminder that he cannot get away with this kind of oppressive behaviour, and so on.
You will certainly be doing the right thing and bring this to an end.
These are my views on domestic violence and living with someone who systematically and continuously abuses family members. Of course, you should try to consult with someone close to you, and reach out for help, and also pray for your father as well.
In shaa Allah other specialists in this forum will give suggestions and advice to you as well.
With prayers for your success.
Her husband gets one quarter. The remaining three quarters goes to the son and daughter who were alive when the woman died. Two shares for the son and one share for the daughter.
If the daughter had already passed away before her mother, the son will get the three quarters.
It is Not true. No marriage took place between Umar and daughter of Imam Ali (AS). Fabricated narrations in this regard have been refuted by authentic evidence. Allama Nassir Husain son of Allama Haamid Husain has written a full book ( إفحام الأعداء والخصوم) in which he has mentioned authentic evidence that the whole story of the claimed marriage was fabricated by the enemies of Ahlul Bayt then mentioned by Ibn Sa'd in his book al-Tabaqaat. Ibn Sa'd was pro Umayyad rulers.
The shrine of Sakina is in Dariyya near Damascus. It has been reconstructed recently by Allama Sayyed Ahmad al-Wahedi who has compiled number of narrations supporting that Sakina was a daughter of Imam Ali (AS) and Fatima (AS) including:
1. A narration in Mustadrak Safeenatul Bihar by al-Namazi, vol.5 , p.90 in which imam Zainul Abideen (AS) narrated from Sakina about the greatness of Fatimah (AS).
2. In Amaali al-Tousi a narration from Imam Husain (AS) mentioning Sakina his my sister (Wasa'il al-Shia by al-Hurr al-'Aamili , v. 14, p.168).
3. In Biharul Anwaar (v.45, p.104), a narration that Ameerul Mo'mineen (AS) called all his children by their names to say fair well to their mother Fatimah (AS) before her burial and mentioned Sakina among them.
It is very important for us as parents to teach our children independence and self-reliance as early as possible. It is not only good for the child's personality, building their life skills and self-esteem, but it is also good for the parents as well.
We can see how Islam encourages us to categorise the different stages of growth a child goes through, and to cater to each stage in its correct way.
If your child does not have any physical difficulties that would impede her from doing these things on her own, it is highly encouraged from now to start teaching her these things so she can do them on her own.
The more you delay it, the more difficult it will be for her to learn. Start with toilet training, getting her to learn how to clean herself, on her own. Then gradually give her the confidence that she can shower by herself, and so on.
As for sleeping, I am sure you know how important it is for each child to sleep separately, on their own. Try to read about this topic from the viewpoint expert child psychologists.
With prayers for your success.
The father is responsible to provide livelihood expenses for his children till that are able to earn or be away from need.
Some fathers who don't live with their children think that they are not in need. You need to inform your father clearly that you need his support for your livelihood expenses. After informing him, he should respond, but if he does not, then try to talk to persons who have influence on him to remind him about his responsibility towards his own daughter. You can also request the religious authority who is Marje of Taqleed or his representative to ask your father to fulfill his duty.
Lineage of the family name comes from the father hence every one belongs to the family of his father. Daughters belong to their father's family. Fatima (SA) is the daughter of the Prophet Muhammad (SAWA) and all her children and grand children belong to the Prophet Muhammad (SAWA) being their great grand father.
A "step-father" should aim at trying to become a father figure for his wife's children, and treat them like his own children. One positive way of treating children is by showing affection and loving care, through kissing the children, hugging them, and treating them in the best way possible.
And Allah knows best.
Regarding whether he had a daughter named Fatima in Madina, there is some discussion here: https://www.al-islam.org/ask/what-information-is-available-on-the-life-o...
Historians do not agree on how many children Imam Husain had. However, this is a good summary of what various authors have said: https://en.wikishia.net/view/Imam_al-Husayn_b._%27Ali_(a)#Wives_and_Children
Hope that helps - history is a challenging subject!
Unmarried daughter should look after her old parents who need her with them. This is a religious and moral responsibility on every son and daughter towards their parents. If the parents are in need for their livelihood expenses, it becomes obligatory on the sons and daughters to financially support their parents and fulfill all their needs.
If the parents feel sad or hurt because of their daughter leaves living with them, it becomes her responsibility to live with them and avoid hurting their feelings.
Although the parents have divorced, and the children might not be living with the father, or maybe not even in contact with the father, but as long as the father is sane and alive, he is still the daughter's guardian and wali amr. Of course, if drug addiction impedes him from rational conduct, or he refuses to give consent on baseless grounds, then the case would be different.
And Allah knows best.
Yes telling them to observe the correct Islamic hijab is obligatory upon you and it it is part of enjoining the good and forbidding the evil.
Telling them this should be done in the correct manner and not in a way which is threatening or controlling.
Regarding telling them what to wear, if you mean by telling them not to wear the clothing which is not islamically approved then then is fine.
O you who believe! save yourselves and your families from a fire whose fuel is men and stones; over it are angels stern and strong, they do not disobey Allah in what He commands them, and do as they are commanded. - Quran 66:6
May Allah grant you success