In Islam, dunyā (Arabic: دُنْيا) refers to the temporal world and its earthly concerns and possessions, as opposed to the hereafter (ʾākhirah). In the Qur'an, dunyā and ākhira are sometimes used dichotomously, other times complementarily. Islam does not a priori dismiss the world as "evil".
The Qur'an and hadith (both Sunni and Shi'i) give the sense that the jinn exist in the same world as us. The Qur'an and hadith describe occasional interactions between humans and jinn on a physical level - for instance, seeing a jinn manifest as an animal (as in the story of the jinn who came to see Imam Ali in the Mosque of Kufa) or hearing their voices audibly. Another example would be the jinn working for the prophet Sulayman (A).
However, apart from those occasional interactions, usually jinn keep to themselves and human beings do not see them.
However, some mystics have held that there is a sort of veil between the human world and the jinn world, which you could call the barzakh. That is, humans and jinn subsist in the same realm, but in something akin to parallel dimensions. I am not aware of any basis for this in Qur'an and hadith, but it could be true.
So do jinn live in the barzakh? To me, the best view is "maybe" and "it depends on what you call the barzakh". If one takes "barzakh" to mean something akin to "mundus imaginalis" - that is, the imaginal realm which humans access through dreams, visions, or imagination, it might be correct to say that jinn live in barzakh. After all, people usually encounter jinn in dreams or the inner realm (for instance, Shaytan whispering to the heart), rather than in physical life. This is similar to how people are more likely to have a dream or vision of a deceased person, such as Imam Husayn (A), rather than physically seeing them walking down the street.
If one takes barzakh to mean specifically the place where human spirits go after death but before the Resurrection... while this meaning of "barzakh" may have some relationship to the above, I am not aware of any texts which specifically say that deceased human spirits live in the same place as living/deceased jinn, although I don't think we have any texts that rule out any sort of interaction ever between living/deceased jinn and deceased humans.
In any case, it seems as if the existence of the human being after death is more similar to the jinn, because the human being in the barzakh is less encumbered by the physical body and able to move around more.
In fact, I don't think we have any texts that say what happens to jinn after they die but before the Resurrection - for instance, do they go to their own barzakh? - however, the Qur'an says that, after Resurrection and Judgment, the jinn who go to Hell and the humans who go to Hell are all mixed together in the same Hell. It does not specify whether the jinn who go to Heaven and the humans who go to Heaven go to the same Heaven.
Anyway, it can be quite difficult to make concrete statements about spiritual cosmology, metaphysical realities, or other things which are not tangible. Even if someone says something, it is really quite difficult to prove whether it is true or false, except in the case of Qur'an and accurate hadith, which we accept on the basis of them being divinely inspired or approved.
So, this, in short, is my understanding of what the Qur'an and hadith say, and also what some mystically inclined thinkers have said. God knows best!
Jinn have their own world and we are not supposed to deal with them nor are we responsible about anything in their world. Those humans who seek help from Jinn will suffer more.
Hadeeth says: The deceased is too far away from the living person, while the living person is too near to follow the deceased.
Departed souls are in the hands of Allah (Allah takes back the souls on death)(Sura 39, Verse 42). Meeting the souls of the deceased in dream is in the hands of Allah (SWT).
We can enjoy the permissible worldy pleasures while staying in the boundaries of Islam.
It is stated in the Hadeeths that husband and wife who enter Paradise will be completely transformed in Paradise and will be be the best for one another. All negative points will be removed away and every thing they wish in the other will be granted. The wife will be more beautiful in her husband's eyes than the Hoor, and the husband will be the best man in his wife's eyes.
It is good to pray to Allah (SWT) to grant you the best with out suggesting on Him. Allah knows the best and He grants the best to His sincere servants.
Yes it is permissible and very good.
We are been encouraged to seek from Allah (SWT) every wish we need or want as He says in Quran إدعوني أستجب لكم (Seek from me, I will respond to you) Sura 40, verse 60. وآتاكم ٬من كل سألتموه وإن تعدوا نعمة الله لا تحصوها (And He granted you from whatever you supplicate sand if you try to count the bounties of Allah you will never count it) Sura 14, verse 34.
It is narrated that one of the first things that happens in the barzakh (the next realm after this life) is that a human being is forced to transcribe their entire life.
Also with respect to the hereafter it is said that all deeds will be clearly visible and known, and that all things are recorded (except for what Allah wills to hide or forgive).
So, basically, there is a complete memory there, including of things we have forgotten during our lives in this world.
This is one of those "yes" and "no" questions.
Yes, in the sense that God sent the Prophet Muhammad as the final prophet for all people, and the Qur'an as revelation for all people. So it is intended for all people, and all people should do what God wills, since God is the one who created us and the universe.
However, perhaps there was some divine wisdom in creating the world in such a manner that there is diversity in faith. That is, obviously, God knew when sending the Prophet (S) that not every person in the world is going to accept Islam as a faith, for whatever reason (especially human reasons like geography, culture, language, fear of what is different, etc). This is similar to how Adam and Eve shouldn't have eaten from the tree, but at the same time Allah knew that they would eat from the tree, and doing so was part of the divine plan for humanity.
Qur'an 9:33 indicates that Islam will eventually predominate, and this is expected to happen during the time of the Mahdi. However, even the, there are some hints that some people will still formally follow other religions, even though the Mahdi will settle in as a just and welcomed ruler and will have proof of the religion with him.
Every creature was created for aims best known to The Creator, Allah, The Glorious. The aims may not be known to us but we believe that Allah does not create any creature for no wise reason in the interest of life and universe. We are part of life and universe and it will be for our interest even if we think superficially that it is harmful to us. We believe and trust the absolute wisdom of Allah (SWT).
Thank you for your question. There is no dichotomy between a virtuous spouse and success in the material world. In fact, the virtues taught by Islam enable the most beautiful of lives. Good character traits also include hard work, a sense of responsibility, and independence. The goal is not to hide from the world, but to have a strong enough relationship with God so as to not be stained by its negative aspects. That in itself is a journey.
May you always be successful
May you always be successful.
Thank you for your question. In classical theological ruminations, a difference is drawn between those people who have understood the message of Islam and chosen to reject it, and those who don't accept it because they have not understood its message. To further categorize the second group, there is a difference between those who do not know about the truth of Islam because they haven't put the effort to research in order to find the truth and those that have. It is this last group that will not und up in hell according to those ruminations. There is also the issue of those who are mistaken in the path of life they take, perhaps because of a negative interaction with Muslims which has put them off researching Islam and those who are living the message of Islam even if they have not come into appropriate contact with Islam, and these two groups are also given the benefit of the doubt.
So in summary if a person doesn't know properly about Islam, but that is not out of a lack of searching for the truth then they will not end up in hell.
May you always be successful