The idea that every human being is created with its own associated jinn, called a qareen or hamzaad, is mentioned in Sunni hadith. This jinn is usually considered to be an inherently satanic spirit, and its job is to misguide people (except for the Prophet (S), who is said to have tamed and converted his). In the Sunni tradition, this idea is typically taken as an interpretation of Qur'an 43:36.
To my knowledge, there are no hadith through Shi'i chains which speak of the qareen. (These hadith appear in Bihar al-Anwar, but they are the Sunni hadith, not separate Shi'i hadith.) Ayatollah Nasser Makarem Shirazi dismisses the idea of the qareen as superstition.
This is not to say that no single Shi'i person accepts the idea of the qareen, as some Shi'is may embrace these hadith. However, it isn't considered a fundamental belief or requirement in Shi'ism to believe that people have a qareen or to interpret that Qur'anic verse as speaking of a qareen.
As with most matters of the unseen world, God knows best.
No it is not true to claim that.
Human beings do not have their own Jinn.
Jinn have their own world of Jinn.
We read in Quran that those men who try to seek help from the Jinn suffer more. Sura al-Jinn, verse 6.
Thank you for your question. Evolution of the human race and other species doesn't contradict our belief in Prophet Adam (as), as it is a development of the physical body according to factors in nature. However, if by evolution you mean evolution across species like from a monkey to human, such a transition is not established, even if it has been theoretically purported and as such doesn't present a challenge to the traditional understanding of Adam being endowed with a human body, as it remains on the level of theory without complete evidence.
May you always be successful
Thank you for your question. The answer is all three although the believer is never in a situation that is not good for them. Sometimes afflictions are a recompense for our sins which we face in this world rather than the next. At other times we face difficulties because of the actions of others, but in these kinds of tests if we are faultless then our patience is rewarded. And at times we face tests from God in order to raise us to levels that we cannot achieve with our own actions. To understand the philosophy of trial according to our scriptural sources please see these short podcasts:
May you always be successful
The existence of the Infallible Imam is necessary, but it is not necessary for every one to meet him, especially when certain circumstances of danger require him to be away from eyes of the enemies.
Prophets like Prophet Musa (AS) and Prophet Muhammad (SAWA) and Imams like Imam Musa Al-Kadhim (AS) other Imams during jail periods, were in occultation during times of crisis.That did not mean that they were not existing during such periods of occultation. They always had their own ways to guide people even during being away from the public life.
Imam Al-Mahdi (AS) is also in touch with the Ummah through sincere believers who are entitled to meet him and receive his guidance. Imam Al-Mahdi (AS) is in occultation but he is never absent. His guidance to the Ummah is the guarantee of saving Muslim Ummah from going astray.
The claim of Darwin in evolution is not correct. Many scientists refuted his claim and written books proving his claim to be not authentic and not scientifically established.
Allah (SWT) mentioned in Quran how first human being (Adam) was created from clay and granted spirit from Allah then immediately existed in this life.
There is no question of evolution of man from other animals.
The Prophetic Hadeeth says: Allah has created Adam on the existing shape of human beings.
as salam alaikum
Yawm al-Qiyamah is not limited to planet earth and its effects as described in the Qur'an will be manifest in the whole universe and everything in it.
With prayers for your success.
Allah (SWT) Has the All and Absolute Knowledge and Wisdom, while we have very little knowledge if we have any. He knows the wisdom of creating whatever He created from the nucleus and atom to the galaxies. No doubt , there is a great wisdom which is known to Him, but not to us as our knowledge is very limited. We are in this universe like a small kid who sees huge library with thousands of books and wonders why these books were written.
Thank you for your question. Some have opined that the obligation would be to pray in the direction of Earth, according to the timings on the celestial body the person was on. However, such questions and answers are purely hypothetical at this stage and it would be upon the jurists at the time to answer these questions according to valid legal frameworks in their context if the need ever arose.
May you always be successful
The Islamic tradition does not say that human beings are fully different from animals. Like animals, human beings eat, drink, move around, sleep, mate, fight, grow up, and have social communities. Allah says of animals: "There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end." Animals have their own ways of praising Allah just as human beings have their own ways.
However, what makes human beings special or different is not their similarities with animals but rather their differences, especially the human soul. Allah speaks of breathing some aspect of the divine spirit into the human being. As a result, the human being has free will, a strong intellect and capacity for abstraction, can develop or devolve spiritually to very high or low levels, can rise higher than the angels, and can manifest a variety of the names of Allah. It is the human being that took on the risk/responsibility for these things, as mentioned in the Qur'an, whereas animals did not. Therefore there is a difference between the human being and other animals, even though there are also some similarities.
Otherwise one could also say that human beings are similar to piles of dirt, because all the elements that make up the human being come from the earth, and yet it is this quality of life and soul that make a human being different from a pile of elements.
How much this relates to DNA is an open question, but it is my own understanding that at least some of what distinguishes the human soul is not material in origin and does not come from DNA.
Thank you for your question. If we assume the facts of the question as true, the question presupposes that volume equals importance. If the 2% difference gives rise to very distinct and important differences then monkeys and humans are not the same, as is clear from the difference in the way monkeys and humans live in this world. Another assumption is that all that is involved in being human is contained in DNA, and not just a human's physical aspects, which is something that is not established.
May you always be successful
It depends on what you mean by 'judge'. If it were impermissible to judge others, there would be no judiciary, and no criminals would be brought to court and justice would not be done for victims of crimes. There is a fine line between being bigoted or prejudiced, and using what insight Allah (swt) has blessed you with to assess people. There are many ahadith about the necessity for choosing your spouse carefully or choosing your friends carefully. This requires a judgement of someone's personality. If we did not judge at all, then people could have criminals for friends and non-believers for spouses. Children would be raised with no moral compass and would be allowed to do whatever they wanted because the parents would feel they were judging them if they tried to establish boundaries for them. When seeking knowledge, a person would not 'judge' between good teachers and bad teachers, and would simply go to anybody to try to study. If by 'judge' you mean 'condemn someone without evidence', then that is not permissible; or even if someone is a criminal, maybe we should not look down on them and think we are superior to them, because we don't know what their circumstances were in life that led them to commit crimes. Nevertheless, they must still pay for their crimes. However, some people are deliberately malicious and have evil intentions towards others. If others forgive their evil actions and evil intentions because they think they are 'judging' them, then this allows corruption to prevail.