Dhikr (also Zikr, Zekr, Zikir, Jikir, and variants; Arabic: ذِكْر, romanized: ḏikr) are devotional acts, primarily in Sufi Islam, in which short phrases or prayers are repeatedly recited silently within the mind or aloud. It can be counted on a set of prayer beads (Misbaha مِسْبَحَة) or through fingers of the hand.
When the authentic teaching from the Prophet (SAWA) or Ahlul Bayt (AS) tells us to repeat reciting something, it means that we need to keep on focusing and concentrating on the meanings of it again and again because it will elevate our spiritual benefits as well as increase our reward and blessings. All the teachings of Islam are based on our benefit. Similarly, repeating certain Dhikr or Du'a is for the same aim of benefiting us through repeating which makes us concentrate more on the great meanings of what we recite.
as salam alaikum
there are ahadith stating that the prayer for the one who have consumed wine will not be accepted for forty days. There is no mention in those ahadith that his dhikr or du'a won't be accepted and actually it is said that such practices can accompany Muslims in all circumstances of life.
In the mentioned case, the person should also not forget to do istighfar and ask forgiveness for the sin that he committed. If he sincerely repents and has resolution of not committing the sin anymore, Allah is certainly All-Forgiving.
With prayers for your success.
Yes, it is highly recommended to be busy after performing Fajr Prayer till sunrise in Du'a, Quran, Dhikr etc. Sleeping between Fajr and sunrise is Makrouh (disliked) which means it is harmful, but it is not Haraam.
Thank you for your question. It is alright to sleep straight after fajr prayer. It is recommended to stay awake until sunrise reciting the Qur'an or making dhikr.
May you always be successful
It is recommended to say Subhanallah one time or more before Dhikr of Rokoo' and Dhikr of Sojood. If you say Subhanallah three times, it will be like saying Dhikr of Rokoo' or Sojood one time. Repeating Dhikr is recommended either three times or five or seven or nine or more odds.
Yes, actually it is mustahabb to do wudu and recite du'a at prayer times.
However you will not technically be in a state of wudu until after the monthly cycle has passed and you have done ghusl, it is just for spiritual/physical cleansing.
However you should not recite the ayat for which sadjah is mandatory and it is said that one should be in a state of purification to recite Du'a al-Mashlool (which you probably aren't reciting before sleeping anyway!).
It is useful to do so to ease ourselves from the responsibilities which we have for others who were been wronged by us. It is mentioned in Hadeeths that if you can not gain the pardon of people whom you have wronged, then pray for them and seek forgiveness for them and gift them the reward of good deeds.
But this is not Radd-e-Mazalim, as Radd-e-Mazalim is an estimated amount paid on behalf of people who have rights on us and the amount must be given to the poor people.
as salam alaikum
tasbih, tahmid, takbir, tahlil and salawat are all powerful tools to get close to Allah. There are many rewards related to them mentioned in the ahadith but the best course is trying to please Allah and leave to Him any decision regarding our fate; then in His remembrance hearts will find rest. The conditions for success are purity of intention, sincerity and constantly turning to Him. All actions depend on intentions, so work to improve your intentions and make your actions to follow. That will be of great value for the Almighty insh'Allah.
With prayers for your success.
From my experience, there are multiple causes of the symptoms of waswas.
As described in the previous response, literally, the word "waswas" refers to the whispering of Shaytan. However in my experience, people also experience the same symptoms as:
* Psychological coping mechanisms (for instance, as a response to prolonged stress such as warfare or the pressure of being a minority and feeling one's identity is under threat)
* Manifestations of psychiatric conditions (anxiety, OCD, etc.) that are expressed in the guise of being "religious". Sometimes because this is considered to be a more socially acceptable way of expressing this behaviour or even praised and encouraged as signs of piety.
* Sometimes as a response to a very strict upbringing or social environment in which one is made to be terrified of small mistakes (like missing a spot during wudu), or where there is a lot of criticism of these things.
* I think to some degree there is a personality element as well.
Not all people who are dealing with these things respond in the same way (i.e. with symptoms of waswas); however, some do. Perhaps part of it is a desire for control in situations where we cannot control what is going on around us.
This does not mean that whispering from Shaytan is not present in these situations or that everything has a psychological/psychiatric explanation; rather, the two can happen at the same time.
Anyway, in addition to addressing what is due to Shaytan, such as by reciting ayat al-kursi, and the other interventions mentioned below, these things can also be addressed, if they are applicable in the circumstances.
Some people are also just naturally very scatterbrained and absent-minded and easily forget things (such as whether they ate or what time they have to go places, as well as things such as whether they did salat or wudhu), but this is somewhat different because it does not usually cause distress. However, some of the same interventions may apply (such as ignoring doubts).
In any case, as discussed in the previous response, the important thing is to overcome these things and acknowledge that this is not what Allah wants from us and rather the ritual acts we do such as salat and ritual purification are means to a higher goal rather than something to become anxious about in and of themselves.
Waswasa is a condition of weakness in the will power and thinking power which makes the person hesitate in defining his acts and doubts himself or / and others.
The cause of this mental condition is the weakness in dealing with Shaitan which makes the person under the influence of Shaitan.
Shiatan and Satanic efforts are weak as Allah (SWT) says in Quran ( Verily, the efforts of Shaitan are weak) (Sura Annisaa’, Verse 76). Normal human beings are easily able to defeat Shaitan, but those who opt to be weak and go on in their weakness till they become very weak, put themselves as an easy target for Shaitan. Shaitan tries to mislead them under many titles including Wudhu and Namaz and Tahara and Nijasah etc. Shaitan creates doubts in their minds about the validity of their worship to disturb their state of mind and make them loose the sweat taste of worshipping Allah. If they keep listening to Satanic whispering, they will go far away from Allah (SWT). Some of them might reach to loosing their faith in worst scenarios.
Tackiling Waswasa needs:
1. Admitting that Waswasa is from Shaitan and being aware about its origin.Jafar Al-Sadiq (AS) was requested help to cure a person suffering from Waswasa.bHectold them: Ask him, is what he suffers from from Allah or from Shaitan? Imam Said: He will say: It is from Shaitan.
‘Such person needs to always be reminded that Waswasa is from Shaitan.
2. Repeating Estighfaar, Salwaat, La Hawla Wala Qowwata Ilya Billah and Laa Ilaaha Illallah لا إله إلا الله, Sura Tawheed. All these recitations drive Shaitan away if been recited with concentration and dedication.
3. Not to care to the repeated doubts at all and practicing the total ignoring of such doubts because of its Satanic origin.
4. Reciting this Quranic supplication : RABBI A’OOTHO BIKA MIN HAMAZAAT ASHSHAYATEEN رب أعوذ بك من همزات الشياطين
5. Repeating Ayatul Kursi.
It is not allowed to take part in any practice of Bid'ah.
The Prophet Muhammad (SAWA) and his holy Progeny Ahlul Bayt (AS) practiced remembering Allah (SWT) with out such Halqah, and we must follow them not others.
We respect all our Muslim brothers and their different ways of practicing religion according to their schools of thoughts, but we as followers of Ahlul Bayt (AS), follow the Prophetic way of worshipping Allah (SWT).
There is no limit of number of times we can repeat he Thikr or Rokoo' or Sojood. It is recommended to repeat it 3 or 5 or 7 or more in odd times.