Justice

Justice is the legal or philosophical theory by which fairness is administered.

67271

Is it true that Islam requires a raped woman to provide four witnesses in order to get justice?

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 year ago

Not true.

Raped woman gets justice immediately after the criminal is arrested and evidence is established against him.

Wassalam.

66147

Life . Punishment . Justice

How can we respond to people who say that no crime in the time-bound finite life of a man can entail everlasting punishment for all time to come? How does that reconcile with Divine justice?

Zoheir Ali Esmail, Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD... Answered 1 year ago

Bismillah

Thank you for your question. There are a number of responses to this question as the question is usually raised with a number of presuppositions. The Justice of God is not measured by the benchmark mentioned in the question as what it means for God to be Just is that He accords everything and everyone their rightful place. Justice is not an issue of time in punishment, as otherwise it may be asked that why should someone, who in a short moment in their life did something awful, like killing a child, for example, face a lifetime in prison.

As such, one responses is that the time in which humans are tested within a corpreal plane is enough for them to make a decision about their actions. There are only certain people that will face everlasting punishment and they are the type of people that are not repentant for their wrongful actions and as such would continue performing them into perpetuity. They are therefore deserving of everlasting punishment as given the opportunity they would oppress in such a manner too. Everlasting punishment is, therefore, the correct place for them.

May you always be successful

63473

Justice . God (Allah) . Non-Muslims . Hell

How is it justice that God will punish the disbelievers and enemies of God in hellfire forever when their crime was committed in their limited lifespan in this world?

Bismillah

Thank you for your question. The dilemma in this question is caused by the way it is framed as it assumes that punishment is in accordance with specific crimes. One direct answer to this question as it stands is to hypothesize that some crimes would have far enough reaching consequences to deserve eternal punishment. Especially, when those crimes include others and have far-reaching implications into their futures and the people surrounding them.

However, another way to answer the question is to re-frame it and examine life as an opportunity in which people choose how to fashion their own afterlife. In this case, it is not God that enforces an external punishment that would be just or unjust, but rather, the solidification of disbelief in the heart, from which there is no coming back as there is no repentance, manifests as an eternal punishment from which there is no hope of salvation.

May you always be successful.

57707

Salat al-Jama’at . Salah (Prayers) . Justice

I know being an Adil is necessary for leading congregational prayers. As a 16 year old, how can I judge for myself whether I meet the criteria?

As far as the person is Baaligh, there is no restriction on age after being Baaligh.

Aadil is the Mo’min who usually abides all rules of religion and avoids all sinful acts.

If he for any reason commits any sinful act, he must repent and seek forgiveness, then he will return to the state of Aadil.

Obviously, all other conditions of Salatul Jama’ah must met.

Wassalam.

50194

Son . Inheritance . Grandparents . Justice

Is it true that if a grandfather A has two sons B and C and each of them have a son each called E and F, and then if B dies while A is still alive, there is no inheritance from A that will go to E? How is that fair for E?

Mohammad Saeed Bahmanpour, Sheikh Mohammad Saeed Bahmanpour is lecturer of Islamic Studies at the Islamic College for Advanced Studies, London, and a visiting lecturer at the University of Cambridge, Faculty of Oriental... Answered 2 years ago

There is no difference in this regard between any of the grandchildren. As long as a child lives his or her children or the children of other siblings would not inherit.

46555

Justice

How can I be just?

Hamid Waqar, Shaykh Hamid Waqar was born and raised in Los Angeles, California, and converted to Islam at the age of sixteen. He started his Islamic studies in the year 2001 in Beirut and, a year later, moved... Answer imported 2 years ago