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Bismillah

Thank you for your question. What is being referred to in this hadith is perhaps along these lines: Physical beings are senses with the physical senses and since Allah is not confined to matter and doesn't have a material form He cannot be seen with the physical eyes. But the human is endowed with senses that are capable of comprehending the metaphysical. In order to make use of them a person cannot be in doubt of their existence. The realities of faith are sensed with these senses and this is the field of religious experience. God is seen through the veil of His Perfections deep within the being of a human.

May you always be successful 

We must clarify the truth to those who don't know it. Our responsibility is to make the truth clearly known to people.
We must defend the truth in every lawful and possible way.

Wassalam.

It is said that Fatima al-Zahra (A) and Imam 'Ali (A) got married in the second year after the migration to Medina, after the Battle of Badr (so approximately 624 AD)

However, biographers do not agree about when Fatima al-Zahra (A) was born. Sunni biographers often say she was born around 605 AD, whereas Shi'i biographers often say she was born around 614-615 AH. There are some other views as well.

So, she would have been around nine or nineteen years old at the time of her marriage.

It seems reasonable that she would have married young since men are eager to seek the daughters of important men for marriage, and it is reported that others had already asked for her hand. But God knows best. 

Imam Ali (AS) was with Prophet Muhammad (SAWA) in one side, while a group of opponents of Imam Ali (AS) led by Omar ibn Al-Khattab were on opposite side. They knew what the Prophet  wants to write in favor of Ali (AS), that is why the rejected to allow him to write and went to the extreme of accusing the Prophet to speak nonsense يهجر.

They were ready to deny the whole Prophet hood if Imam Ali had written the Prophetic will in his favor.

Imam Ali (AS) same as the Prophet did not want them to openly deny the whole message of the Prophet (SAWA).

Wassalam.