Ask A Question About Islam And Muslims
To pray to Allah (SWT) to deal with him with His Mercy. The Mercy of Allah includes everything as Allah says in Quran: And My Mercy included everything ورحمتي وسعت كل شيء
Is it true that the Prophet's (s) biography was only written many years after his death and nothing was written about him while he was still alive? If so, what was the reason?
During the time of the Prophet (S), literacy was still new in his society, and his people did not have the custom of writing long books. They also did not have as much technology for writing as Muslims did later; for instance, much of the Quran was originally written on non-paper things like pottery shards. So it was not until later that the major Islamic books were written.
Also, there were a lot of things happening (including the need to handle military threats, the expansion of Islam, civil war, sorting out the practicalities of governing, and so forth), and people are more likely to write books when there is more stability.
It is also quite possible that it didn't occur to some of the people to write a biography. After all, they all knew who the Prophet (S) was, and everything about their society was common knowledge to themselves. Why should they write a book about a subject that everyone knows about?
At the same time, the later companions or those from other regions most likely did not know a lot about the early life of the Prophet (S) because they came into the community later and only saw him in his final years.
Of course many details are passed on in hadith.
It is narrated that Imam Ali (A) spoke with the deceased in Wadi al-Salaam just by talking to them.
Anyway, the problem with trying to communicate with deceased people is that even if one feels one is getting communication, it is impossible to prove whether or not it actually comes from the deceased person (as opposed to, say, jinn, or one's imagination, or something else).
Also it is better to let the deceased go and not to try to hold on to them as they have their own journey to make after this life. It is also not healthy for us to try to hold on to people after their time has come. It is better to have a clean break, mourn, and go on.
However, if there is something important to be resolved (for instance, a very bad relationship during this life, or something very important to know), I don't think there is any harm in simply speaking to them at their gravesite (if it is accessible/if they were buried) or even during a quiet time like after prayer, in hopes that it might be heard. After all, the way that the material world works is different from the way that the barzakh works. Many of us are often talking to Imam Husain (A), Fatima al-Zahra (A), etc, anyway, although they are deceased, and often even waiting to hear back from them somehow!
If Allah wills, one might find some sort of response sometime (for most people this sort of thing is in dreams), and perhaps not, but at least one did what one did.
A minority of people have a strong inborn sense of perception of things that are generally not visible to other people and this is not always relating to piety, it is just a sense like any other sense, in the same way that some people are born with perfect pitch or an artistic eye.
Some people have extensive a'mal for trying to speak to deceased people; I am not aware of any benefit or usefulness in them (but of course I cannot speak for everything as I am not familiar with everything).
The best thing to do for the deceased is to pray for them or do good acts in their memory anyway.
According to hadith, we will see and recognise our relatives in the barzakh.