The word Khamr خمر in Quran does not mean the intoxicant alcohol which is known and prohibited in this life. Khamr of this life is filth and Najis which causes dangerous effects, while Khamr of Paradise completely different as it will be لَذّةٍ للشاربين delicious for the drinkers. It us a completely different drink which does not have any thing similar to the intoxicating alcohol.
According to narrations from the Sh'i Imams, the "day" referred to in this ayah is the Day of Judgment.
In the Shi'i view, the "spirit" is a separate spiritual being created by Allah (not the angel Jibra'il, who would be included under the category of "angels" anyway).
The verse refers to the angels and Spirit returning towards the spiritual realm (nearer to Allah) after the destruction of the physical universe before the day of judgment. That is, currently some angels have jobs in the physical universe, but they will leave the physical universe at that time.
Seeking your needs from Allah (SWT) in your own language is permissible during Qunout after reciting any Du;a in Arabic for Qunout. Du'a of Qomout should involve Arabic part then rest can be in any language.
There are narrations that do mention some of these things, but most of our esteemed scholars do not mention it as one of the makruh acts during intimacy, meaning that they might not hold that level of authenticity.
You must refer to your Marja' taqleed on this, but whatever the case is, it is not haram, nor even firmly established as 'makruh'.
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