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Abu Lulu was a Muslim, that is why he was praying in the Masjid Al-Nabawi in the first row like any other Muslim. If he was a Zoroastrian as some people claim,he would have been forbidden from entering the Masjid like any non Muslim. I don't want to enter here in details of the reasons of what he did.


His book Da'aa'im Al-Islam is full of narrations which are from the twelve Imams although he did not mention the names of the six Imams after Jafar Al-Sadiq (AS) due to the Fatimi rulers, but used a Kunyah like Abu Jafar for Imam Al-Jawad, Abul Hasan for Imam Musa Al-Kadhim, and Imam Ali Al-Hadi or a famous title like Al-'Aalim, Al-Saamir , Al-Taahir etc of those six Imams. If you go through the books of Qadhi Al-No'man , you will find plenty of points which are not accepted by the twelver Shia. Great Ulama like Al-Majlisi of Biharul Anwar, Bahrul Oloom, Al-Noori of Mustadrak Al-Wasaa'il and Sayyed Al-Khoo'ee who studies the books of Qadhi Al-No'man Al Masri confirmed that he is a follower of the Twelve Imams.


Majority of our Shia Masjids all over the world do not place pictures of scholars or founders of the mosque, but in some places there are pictures of respected scholars where the culture of that area allows placing pictures. Those who place picture for respected Scholars do so to express gratitude to the great services rendered by them to the community. We don't have any authentic evidence against placing pictures in Masjid as far as it is not for worshiping it and it is just a picture and not a statue. The pictures should not be in the direction of Qibla, means should not be faced by people while performing Namaz because it Is Makrouh (disliked) to face a picture while performing Namaz.


Different Muslims, both Sunnis and Shi'is, have varying views about al-Hallaj. Some take a negative view of him, especially this statement, and others appreciate the spirit of it.

Regarding al-Hallaj, Ayatollah Motahhari says in his introduction to 'irfan:

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Now famous simply as al-Hallaj, he is one of the most controversial mystics of the Islamic world. The shathiyyat uttered by him are many, and he was accused of apostasy and claiming divinity. The jurisprudents pronounced him an apostate and he was crucified during the reign of the 'Abbasid caliph al-Muqtadir.

The 'urafa' themselves accuse him of disclosing spiritual secrets. Hafiz has this to say about him:

He said, that friend, who was raised high on the cross,

His crime was that he used to reveal secrets.

Some consider him no more than a charlatan, but the 'urafa' themselves absolve him and say that the statements of al-Hallaj and Bayazid that gave the impression of unbelief were made when they were beside themselves in the state of 'intoxication'.

Al-Hallaj is remembered by the 'urafa' as a martyr. He was executed in 309/913. 

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So there are varying views.