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In Quranic verses, plural was sometimes used for one person like in the Verse of Mobahala ( Sura Aal Imran; verse 61) ( Let us call our sons and your sons, our women and your women, and ourselves and yourselves) The Prophet (SAWA) called Fatima only for his women and called Ali only for ourselves.

Authentic evidence supports that Fatima was the only real daughter of the Prophet Muhammad (SAWA) while had three fostered daughters who were orphaned daughters of Hala Bint Khowailid sister of Lady Khadija (AS).

Justice of the Prophet (SAWA) will never allow discrimination in dealing with the three fostered daughters wihle all the focus of the Prophet was on Fatima.

Wassalam.

Yes, Allah (SWT) did speak to Prophet Muhammad (SAWA) in Mi'raaj as we read in Quran, Sura An- Najm, verses 10 to 18.

Wassalam.

The authentic evidence proves that Prophet Mohammad (peace be upon him and his Holy Progeny) did not die a natural death but he was killed by poison. The evidence is in Sunni and Shia books. In the Sunni books there is an authentic narration from Abdullah ibn Mas'ood.
 
This narration is mentioned in the Musnad of Ahmad bin Hanbal in which Abdullah ibn Mas'ood said that I don't mind or in fact I am ready to take oath and repeat it nine times that the prophet was killed rather than taking oath one time that he was not killed.
Musnad Ahmad bin Hanbal volume 1 page 408
 
Our prominent Ulamah have mentioned many authentic hadith that the Prophet was poisoned. Among them is:
·        Sheikh Al Mufid in his book Al-Muqni'ah page 456
·        Sheikh Al Toosi in his book Al Tahdhib vol 2 page 6
·        Al Fattal Al Nisaburi in his book Al Rawdat page 71 
·        Al Allamah Al Hilli in his book Al Tahrir vol 2 page 118
·        Al Shahid Al Awal in his book Al-Durus vol 2 page 6
·        Allamah Al Majlisi in his book Mir'at Al Uqol  vol 5 page 174
 
Ibne-Abil Hadeed Al Moathazalee a well known non-Shia scholar mentioned in his book Sharh Nahj Al-Balagha that the Prophet was poisoned and that he passed away as a Shahid (martyr) vol 10 page 221.
 
There is a narration from Imam Jaffer as Sadiq (as) that Imam Hassan (as) told his family members "I will die by poison as the Prophet Mohammad (saw) was poisoned."
Al-Khara'ij wal-Jara'ih vol 1 page 241
 
Among the Sunni scholars Al Hakim Al Nishapuri is very well known who compiled the famous book Al-Mustadrak alaa al-Sahihain he narrated from Al Sha'bi "by Allah the Prophet was poisoned."
 
It is not the death but it is the martyrdom of the Prophet Mohammad (peace be upon him and his Holy Progeny).
 Wassalam.

Absolutely not.

Perhaps you are familiar with the narration attributed to the Prophet (S):

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Al-Qummi indicates on page 432, Vol. 2, of his Tafsir, that the Messenger of Allah (S) once saw in a vision monkeys climbing over his pulpit, and he felt very distressed; thereupon, the chapter of Qadr was revealed to remove his distress. The period of Banu Umayyad's government lasted roughly a thousand months: from 661 to 750 A.D., with the first ruler being Abu Sufyan and the last Mu’awiyah al-Himar.

Both al-Kulayni in his Al-Kafi and al-Majlisi in his Bihar al-Anwar quote Ahmed ibn Muhammad quoting Ali ibn al-Hassan quoting Muhammad ibn al-Walid and Muhammad ibn Ahmed quoting Yunus ibn Ya’qub quoting Ali ibn ‘Eisa al-Qammat quoting his uncle quoting Imam Abu Abdullah al-Sadiq (as) saying, "The Messenger of Allah (S) was shown in a vision how Banu Umayyah climbed over his pulpit (like monkeys climb over trees), so he felt very unhappy, whereupon Gabriel (as) descended upon him and asked him why he was so forlorn.

He (S) said, ‘I have seen (in a vision) tonight Banu Umayya ascending my pulpit after having misled people from the Straight Path.' Gabriel (as) said, ‘I swear by the One Who has sent me (as a messenger) with the truth, this is something with which I am not familiar.' Having said so, he ascended to the heavens. After a short while, he brought him one verse to remove thereby his grief; it said: ‘Have you considered if We would let them enjoy themselves for (a few) years, then that with which they are threatened comes to them, so much so that whatever they were permitted to enjoy shall not avail them (in the least)?' (Holy Qur'an, Surah Shu’ara 26:205-207).
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