Ask A Question About Islam And Muslims

14 Questions


Asalamu Alaykom, 

Yes you are correct, all power originates from Allah swt and no human being or creature can do anything without the power that Allah swt has given them. 

About the imams (as), we say that they have a very high status with Allah swt; therefore if they make dua for someone, then there is more of a chance of our requests being accepted through them. 

For example we can commit sins which block our Duas from being accepted, where as the imams (as) are of a status we cannot comprehend, and their duas are always answered. Just like if one in this life knows someone who is known to be pious. Yes, they can ask Allah swt themselves and make dua, but another way to get to Allah is by asking other believers to make dua for them as the supplications of the very pious people are more powerful. No one but a Jahil would claim this to be shirk. 

This doesn’t negate the fact that a person should regularly and directly call on Allah swt especially through the Duas that the prophet and imams (as) taught us as they know how to best speak to Allah swt. Going through Ahlul Bayt (as) for one’s needs to be accepted is perfectly acceptable as long as one does so with the right aqeeda. One should know that rizq is only from Allah swt and the imams (as) do not give rizq but ask Allah swt for it. In this sense, they are the door of one’s needs.  

It is also attributed to Imam Sadiq (as) that he said the following about 40:60 of the Quran: 

1 heard Abu Abdullah (as) and he said: 

‘Allah' does not Leave us to ourselves and had He Left us to ourselves, we would be like the ordinary people, and we are those Allah Mighty and Majestic Said: "Supplicate to Me, I will Answer you. [40:60)

Source: Basair al-Darajat

So while the verse is general and encourages one to make dua to Allah swt, it shows here how it is applied in the specific sense of the imams (as) being those whose supplications are answered, and there is no contradiction between the both explanations of the verse. 

Therefore if one visits any of the shrines of the prophet or imams (as), they may ask them to make dua to Allah swt for them. This is not shirk as nawasib try to claim and they have no evidence to prove so.

For the sake of the argument let us say that we thought that the prophet and imams (as) could hear people at their shrines but in reality they couldn’t; would  someone who spoke or asked them for something have committed shirk? No not at all. In the the worst case a person who spoke or asked them something would of just done a pointless action and not shirk (if we assumed the prophet and imams couldn't hear). 

This isn’t case though as the prophet and imams (as) hear the words of the believers at their shrines and know about those who visit them. 

May Allah grant you success 

Shafa'ah is (intercession) which means that we seek the intercession of the Prophet Muhammad (SAWA) and his Holy Progeny Ahlul Bayt (AS) for our sins to be forgiven by Allah (SWT). The intercession is granted by Allah to those who are allowed to get it from those who are allowed to give it. No intercession but only after permission from Allah. (They will not intercede for anyone except for those whom Allah allows.(Sura 21, Verse 28). Intercession is a Quranic fact and a fact mentioned by the Prophet (SAWA) in many Hadeeths which were narrated by over forty Companions according to نظم المتناثر من الحديث المتواتر Nadhm Al-Mutanaathir Minal Hadeeth Al-Mutawaatir, page 235.

Tawassul is seeking from the best servants of Allah to help us by their Du'a to Allah in our favor. Allah (SWT) ordered us to seek Waseela to Him (O those who believe, be pious and seek the mean (Waseela) to be near to Him) Sura 5, verse 35.

Istighatha is seeking urgent help in distress. We seek urgent help when we are in distress from Allah and from His most humble servants whose Du'a is acceptable by Allah. Direct Istighatha from Allah's sincere servants is mentioned in Quran when a follower of Prophet Musa (Moses) soke urgent help from Musa when he was in danger from his enemy, and Musa immediately came to his rescue and killed his enemy. فاستغاثه الذي من شيعته على الذي من عدوّه فَوَكَزَهُ موسى فقَضى عليه.(Sura 28, Verse 15). 
We have the chance to seek urgent help in distress (Istighatha) from Imam Al-Mahdi (AS) who is our present Imam as that follower of Prophet Musa soke urgent help in distress from Prophet Musa (AS).


It is recommended to stand up when we mention Al-Qa'im (AS) as we have narrations that Imam Jafar Al-Sadiq (AS) stood up when he mentioned Al-Qa'im. It is not obligatory but recommended.


The meanings of the Quranic verses can not be taken just from the superficial linguistic meanings. Allah (SWT) Has clearly mentioned in Quran that it is the responsibility of the Prophet (SAWA) to explain to the people the real meanings of Quran (Sura 16, Verse 44).

The meaning of Sura Al-Hamd verses which you quoted never suggest not to seek Waseela. Prophets were mentioned in Quran seeking help from people like Prophet Musa (AS) who asked people for food, and Prophet Sulaiman (AS) who asked people to help him in getting the throne of Bilqees.

We believe that no one can help with out the permission of Allah (SWT).

We do Tawassul because we are been ordered by Allah (SWT) to seek Waseela ( Sura 4, Verse 64.