In the Name of Allah, the All-beneficent, the All-merciful

أَلْحَمْدُ للهِ رَبِّ الْعَالَمِيْنَ

وَ صَلَّى اللهُ عَلىٰ سَيِّدِنَا وَ نَبِيِّنَا مُحَمَّدٍ وَ آلِهِ الطَّاهِرِيْنَ وَ لَعْنَةُ اللهِ عَلىٰ أَعْدَائِهِمْ أَجْمَعِيْنَ

I was glad to be present at the holy shrine of Imam ar-Rida (‘a) and to have started writing this booklet, the drafts of which I had prepared earlier, prior to the beginning of the (Iranian) New Year 1374 AHS (which commenced on March 21, 1995).

In line with the efforts made after the {victory of the} Islamic Revolution in establishing the performance of Islamic prayer {salah} in schools, universities, military garrisons, and other public places, I also decided—after writing the books, Partu-ye az Asrar-e Namaz {Radiance of the Secrets of Prayer}, Hamrah ba Namaz {In the Company of Prayer} and Yeksad va Chahardah Nokteh Darbareh-ye Namaz {One Hundred and Fourteen Points about Prayer}—to write about a commentary on the recitals {adhkar} in prayer such as the takbir {recital of Allahu akbar at the beginning of the prayer} and the recital of Surah al-Fatihah and another surah, bowing down {ruku‘}, prostration {sujud}, tashahhud and salam so that we could understand better what we are uttering to God in this regard, and have a conscious and gnostic involvement in the act of worship.

Before embarking on the subject proper, let us first take a cursory glance at “Worship {‘ibadah} and Servitude {‘ubudiyyah}” which is the soul of prayer as well as all other devotional duties so as to better internalize its sublime station in our lives.

Muhsin Qara’ati