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Thank you for your question. Although you may be satisfied with authentic reports (perhaps not all at the level of tawatur) to construct your framework of belief, it is more common to start from an intellectual starting point. Aqaed is generally taught through a number of intellectual proofs for the existence of God, followed by an intellectual discussion on His Attributes in the light of the scriptural sources and then proofs for Prophethood, Imamate and Resurrection. At the same time, religious experience plays an important role in reaching certainty in what one believes. In short, a combination of the scriptural sources, the intellect and religious experience that contribute to the framework of belief. This is why taqlid is not required when it comes to belief.

May you always be successful

Language is never a condition or reason in Taqleed. The conditions of Taqleed are mentioned in the books of Fiqh and in answers of few questions on this website.

Nevertheless, There is one Marja' of Taqleed in Najaf Ashraf who is originally from Pakistan but studied and taught in Najaf Ashraf since mnay decades. His name is Ayatullah Shaikh Basheer Al-Najafi, may Allah grant him and all the Maraaji' long life.


The Marja' of Taqleed must be the most or one of the most knowledgeable scholars in Islamic knowledge who has:

1. Full understanding of the verses of the Holy Quran with the Hadeeths related to the meaning of Quranic verses.

2. Full understanding of all the Hadeeths from the Prophet (SAWA) and his Holy Progeny (Ahlul Bayt)(AS) including the narrations of different meanings and choosing the meaning which is more authentic.

3. Full understanding of Arabic language which is the language of Quran and Hadeeths. With out full understanding of Arabic language the scholar will not be able to reach full understanding of the meanings of Quranic verses and Hadeeths. 
Many non Arab scholars understand the Arabic language very well but do not speak it fluently due to no practice or little practice. This does not harm their ability to be a Marja'.

4. The ability and the practice of deriving the Islamic rules from its evidence, which is called Ejtihad. The Mujtahid is the highly learned Islamic scholar who is able to derive the Islamic rule of every matter in Shariah from its evidence in the Four Islamic sources which are: Quran, Hadeeth, Aql ( Reason) and Ejmaa'( consensus).

5. The high degree of God fearing (Taqwa) as one of the most crucial conditions of the Marja' of Taqleed as mentioned in the Hadeeth narrated from Imam Al-Askari (AS) ( Wasa'il al-Shia, Vol.18, P.131).

6. Being male born from valid marriage طيب الولادة.

The ability of giving speech in Arabic is not a condition of A Marja' as far as he has the all the above conditions.


The Marja' Al-A'la is the Marja' who is been followed by majority of the Shia scholars in the Hawzas (Islamic seminaries and religious knowledge centers). Now a days the majority of scholars refer to Ayatullah Al-Udhma Sayyed Ali Al-Sistani is the Marja' al-A'la.

Every Mujtahid acts upon his own verdicts because Taqleed is not on the Mujtahids but on the public.