Prophets

In religion, a prophet is an individual who is regarded as being in contact with a divine being and is said to speak on that entity's behalf, serving as an intermediary with humanity by delivering messages or teachings from the supernatural source to other people. The message that the prophet conveys is called a prophecy.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 2 mesi fa

Yes. All the deputies of the prophets including the twelve successors of the Prophet (SAWA) are gifted part of the unseen as you see in Quran about Aasif ibn Barkhiya who was the deputy of Sulaiman who brought the throne of Bilqis from Yemen to Palestine in less than an eye blink because of the knowledge of the unseen granted to him by Allah.

Allah grants parts of the unseen to His sincere servants depending on their degree in worshiping Allah.

Wassalam.

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Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answer updated 2 mesi fa

The Qur'an speaks of some people other than prophets who receive inspiration or messages from God; for instance, the mother of Moses, who is told to put Moses in the river; or when the angel Jibra'il appeared to the Virgin Mary.

So in and of itself, receiving a message from God does not classify a person as a prophet in a traditional theological sense.

Sometimes, there is an expectation that prophets, by definition, are those who are supposed to take the message and then instruct others to act on it in a new way (such as to encourage people to board Noah's ark), or may present a revealed scripture; for instance, the Qur'an.

According to Twelver Shi'i hadith, the Imams had access to knowledge transmitted through God through various means, and this enabled them to serve as representatives of the Prophet's teachings, to better explain them according to the times, and to demonstrate their authority after the time of the Prophet (S) to those who doubted them.

However, they never claimed to be prophets and throughout Twelver Shi'i hadith, there is an emphasis that the Prophet Muhammad (S) is the final prophet. Rather, their role was to explicate the teachings of the Prophet (S) in the best and most accurate manner. They also did not provide a new scripture to the people. So they are not classified as prophets.

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Rebecca Masterton, Dr Rebecca Masterton graduated with a BA in Japanese Language and Literature; an MA in Comparative East Asian and African Literature and a PhD in Islamic literature of West Africa. She has been... Answered 3 mesi fa

This video explains from a linguistic perspective why the Qur'an does not name non-Middle Eastern prophets.

The Shi'i hadith collections do, however, include some narrations on the Buddha.

See below for a paper on it by Dr George Warner:

https://www.academia.edu/34124284/Buddha_or_Y%C5%ABdh%C4%81saf_Images_of...

“Buddha or Yūdhāsaf? Images of the Hidden Imām in al-Ṣadūq's Kamāl al-dīn” on Academia.edu

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 mesi fa

Last of the Prophets ia the proper word for the Prophet Muhammad (SAWA) not last of messengers because all the messengers were Prophets as well, and no Prophet will be sent after Muhammad (SAWA). If he was called last of the messengers, that will leave a chance to liars to claim prophet hood after him. Every messenger is a Prophet but not every Prophet is a messenger, that is why, no Prophet means no Prophet or messenger will come after Muhammad (SAWA).

He was the leader of all the human beings including the Prophets and messengers.Imamate after him is for his successors who are not Prophets as he said: No Prophet after me.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 6 mesi fa

Mani was never a Prophet because he claimed two gods; light and darkness. Such claim is against the teachings of Islam and all the prophets. Mani was a Christian who mixed with the Majoos (Zoroastrian) and took from them. He claimed to follow Prophet Easa ( Jesus) but did not believe in the Prophet Muses (AS). Similarity in some teachings has reasons but main faith of Islam and all the Prophets is Tawheed (Monotheism). This is the most important faith in Islam and it can not be compared with acts like Wudhu or bowing down etc.

Manichaeism was existing during the Abbasid government and their books were translated to Arabic by some enemies of Islam like Ibn Al-Moqaffa'. Ahlul Bayt (AS) refuted their claims as they refuted the claims of different un-Islamic groups of that time.

'Wassalam.

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Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 7 mesi fa

Bismihi ta'ala

In our Shi'i belief, there is only one female who has 'ismah (infallibility), and that is Seyyidah Fatimah al-Zahraa (a.s.).

There are different dimensions to your question and answer, and I have covered it in a presentation which in shaa Allah could assist in answering your question:

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 8 mesi fa

The day of Al-Ghadeer (18th Thil-Hajjah) was the day on which Allah Has saved Prophet Ibraheem from the fire,

and the day if the victory of Prophet Musa on the magicians of Firaon ,

Land the day of the appointment of Yosha' ibn Noon as the successor of Prophet Musa,

and thecday if the appointment of Sham'oon as successor of Prophet Easa,

and the day if the appointment of Aasif ibn Barkhia as the successor of Prophet Sulaiman.

Wassalam.

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Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answered 9 mesi fa

There is a similarity and difference between the prophets/messengers. The similarity is that they are all equal in being appointed as divine messengers and authorities. The difference is with respect to the nature of their position with Allah, and their own circumstances. 

So, these two verses reflect those two things.

2:136 is a statement of belief for us to profess. That is, WE must accept all the prophets/messengers as being equal in their validity. We must accept them all as having correct messages from Allah that are consistent with the messages of the other prophets. We are not allowed to accept some and reject others. This verse is in the context of criticizing the Jews and Christians for accepting some and rejecting others.

However, this does not mean that all the prophets and messengers were identical, as indicated in 2:253 and elsewhere. The prophets and messengers each had their unique circumstances and positions with Allah. For instance, Jesus was born in a unique way, Solomon had a unique kingdom, and the Prophet Muhammad (S) is considered to be the highest of the messengers.

 

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 10 mesi fa

The Twelve Infallible Imams from Ahlul Bayt (AS) did inherit the knowledge of the Prophet Muhammad (SAWA). That is why, their status is from his status as Allah says in Quran ذُرِّيّةً بَعْضُها مِن بَعض A Progeny (of the Prophet) which part from him. Their status is higher than everyone except the Prophet Muhammad (SAWA) who is The Highest over all creatures.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 11 mesi fa

The status of all the Infallible Imams (AS) is derived from the status of the Prophet Muhammad (SAWA) which is the highest among all the Prophets before him.
Allah says in Quran: A Progeny every one from them is from the others ذُرّيّةً بَعضُها مِن بَعض

This means that the Prophet's status and his Progeny's status are one from the another.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 anno fa

It is a wrong translation. All the Prophets are infallible and no Prophet committed any type of sin. Some acts from the prophets are not accepted by some people and called by some as sinful acts but it is in fact never sinful acts according to Allah.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 anno fa

Prophet Adam (AS) never went against Allah's order. We need to take the meanings of Quranic verses from the Prophet (SAWA) and not from others. The blame on Adam and other prophets has come from non Muslims through Israelites to some Muslims. Authentic Hadeeth states that Adam was been advised to avoid that tree but he was never been ordered to avoid it. There is a big difference between the order which is obligatory to be obeyed, and the advice which is recommended to be taken.

We have many books in this regard e.g. Tanzeeh al-Anbiyaa' by al-Shaikh al-Mufeed and Tanzeeh al-Anbiyaa' by al-Shaikh al-Murtadha and many other books.

Wassalam.