Marriage

Marriage, also called matrimony or wedlock, is a culturally and often legally recognised union between people called spouses. It establishes rights and obligations between them, as well as between them and their children (if any), and between them and their in-laws. It is nearly a cultural universal, but the definition of marriage varies between cultures and religions, and over time.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 anno fa

In general, marriage between any Muslim woman and Muslim man is permissible provided such marriage does not cause harm to faith or religious practice. 
'Shi'a woman must do her best to bring up her children on loving and following Ahlul Bayt (AS).

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 2 anni fa

After the martyrdom of Fatimah (AS), Imam Ali (AS) had these wives according to available narrations:

1, Umamah Bint Abi Al- Aass as Lady Fatima's will.as Umamah was near to Lady Fatima (AS) and serving her children.

2. Asmaa' bint Omais.

3. Fatimah Bint Hizaam (Ummul Baneen).

4. Um Sa'eed Bint O'rwah ibn Masood Al-Thaqafi.

5. Khawlah Bint Ja'far ibn Qais.

6. Al-Sahbaa; Bint Rabee'ah.

7. Layla Bint Mas'ood.

8. Al-Muhayyat Bint Enri' Al-Qays.

He did not have more than four wives at one time.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 2 anni fa

Marriage between Muslim man and Muslim woman is permissible unless it can harm their faith or religious practice. The family tree of Awan tribe can be verified by specialized in genealogy.

'Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 2 anni fa

Temporary marriage is conducted in the modern era just like permanent marriage is conducted with slight differences between the temporary and permanent marriage. Both types of marriage need agreement between both man and woman, woman should not be presently married or during Iddah period. Mahr (Dowry) is must from the man to the woman. Permanent marriage end on valid divorce or death, while temporary marriage ends in the end of the agreed period of it or by leaving the remaining period by the husband.

'In temporary marriage, both man and woman agree on a period of the marriage as well as the Mahr of the marriage. She tell him: Zawwajtoka Nafsi ALAL Mahril Ma'loom lilmuddatil Ma'loomah. He replies her: Qabiltu Al-Tazweej LINAFSI lilmuddatil Ma'loomah ALAL Mahril Ma;loom.

'Wassalam.

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Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 2 anni fa

Bismihi ta'ala

No, this has no validity. 

After having agreed on a nuptial-gift (mahr/sedaq), the female must verbally initiate the formula for marriage, and the male must accept. They can allocate agents to represent them as well, but it must still be done in this way. 

For futher details, read:

https://www.sheikh-alsalami.org.au/2017/10/23/islamic-marriage/

And Allah knows best.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 2 anni fa

No.

‘Sinners who repented and left sinful acts can marry like others. The Hadeeth states: The repented from the sin is like the person who has not committed the sin).

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 2 anni fa

You should avoid any inappropriate situation with any one but you don’t need to create a problem in the family. Keep yourself away from any inappropriate situation which might lead to sinful act or sinful thought, but don’t inform others who can create a problem in your family.

Wassalam.

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Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 2 anni fa

Bismihi ta'ala

If she meets the rights requirements of what Islam wants you to look for in a spouse, and there is compatibility between the two of you, and family members are all ok, you should marry her. 

Yes, she went through a divorce, but it should not make her any less desirable for you to marry. She could have gone through a test in her life, and as long as she carries the religious values and akhlaq you should looking for, then that is very good.

And Allah knows best

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 2 anni fa

Married couple who are distant are allowed to enjoy themselves between themselves but they must avoid masturbation using one's own hand or body to reach ejaculation.

Wassalam.

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Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 2 anni fa

Bismihi ta'ala

From a shar'i perspective, it would depend on if she meets the requirements for a shar'i legitimate marriage. 

However, this approach such a husband takes is definitely inappropriate and morally wrong, especially among all things breaking a promise. 

If the husband is that uncomfortable in his first marriage, he should not drag her into the humiliation of lies and deception to fulfill his needs, and should be honest and straightforward with her. 

And Allah knows best

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answer updated 2 anni fa

The correct Hadeeth No. is 4384 in the book "Manla Yahdharuhul Faqeeh", Volume 3, Page 393 does not prohibit marriage between any Sayyeda with any non-Sayyed, as it is very clear in the next Hadeeth No. 4385, which clearly states that marriage between believers is permissible without the condition of being Sayyed or non-Sayyed. The Hadeeth number 4384 should be read completely, it states that the Prophet (peace be upon Him and his holy progeny) looked at the children of Ali and Jaffar and said: Our daughters are for our sons and our sons are for our daughters. It means that this narration was talking about the direct children of Imam Ali and his real brother Jaffar. The Proohet (SAWA) wanted the daughters of Jaffar Ibn AbiTalib (AS) to marry the sons of Imam Ali (AS) as it is narrated from Imam Al-Ridha (AS) in the book Fiqh Al-Richa

Our great Ulama have gone through all the authentic narrations from Ahlul Bayt (AS)  and gave clear verdict that marriage between Mo'min and Mo'mina is permissible without the condition of the caste. Our great Sayyid Ulama have given their daughters for marriage with non-Sayyed believers which is a practical evidence that it is permissible.

Wassalaam

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 2 anni fa

Muslim man is allowed to marrying a Muslim woman according to Shariah without the permission of his parents but virgin Muslim girl needs the permission of her father or paternal grandfather for her marriage.

In certain cases when permission is denied or rejected by the father for invalid reasons then she can go ahead with marriage to save herself from sin. 
If the girl with whom you want to marry had not been married before but she is sure that her father would refuse your proposal for invalid reason according to Islamic standards, then she can go ahead with the marriage. Wassalam.