Wife

A wife is a female partner in a continuing marital relationship.
The term continues to be applied to a woman who has separated from her partner, and ceases to be applied to such a woman only when her marriage has come to an end, following a legally recognized divorce or the death of her spouse. On the death of her partner, a wife is referred to as a widow, but not after she is divorced from her partner.

191902

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 anno fa

Drinking wife's milk is not permissible according to obligatory precaution. This is according to Shia jurisprudence. Some Wahabi Shaikhs like Ibn Baz claims in his website www,binbaz.org that it is allowed for husband to drink his wife's milk.

Wassalam.

191881

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 anno fa

It is not allowed for a Muslim female to expose or post her pictures on social media with out full Hijab. Husband is allowed to ask his wife not to post her pictures on social media if her pictures can cause disrespect to him or her or their family.

Wassalam.

190895

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 anno fa

Khums and Sakat are obligatory on the owner himself / herself. Your are responsible to pay your Khums and Zakat from your own wealth. If you and your spouse have joined ownership, then both should agree that any of them to pay their dues. Both should have the intention (Niyyah) of paying their dues religious due for the sake of Allah (SWT).

Wassalam.

151925

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answer updated 1 anno fa

Husband and wife are allowed to enjoy themselves between themselves by their own bodies. Sex toys are not part from their bodies but extra items and outer subjects, that is why using such items should be avoided unless necessary to save their marriage.

I advise you to fully and clearly explain your case to your Marje; of Taqleed and seek his verdict.

Wassalam.

190469

Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 1 anno fa

Bismihi ta'ala

No, there is no kaffarah or blood-money, etc., as long as it was consensual as well, from her side, and not to hurt her.

And Allah knows best

190516

Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 1 anno fa

Bismihi ta'ala

This view has not been firmly established, and you must refer to your Marja' taqleed. 

And Allah knows best

190517

Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 1 anno fa

Bismihi ta'ala

There are narrations that do mention some of these things, but most of our esteemed scholars do not mention it as one of the makruh acts during intimacy, meaning that they might not hold that level of authenticity. 

You must refer to your Marja' taqleed on this, but whatever the case is, it is not haram, nor even firmly established as 'makruh'.

And Allah knows best

190035

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 anno fa

If there was an understanding between them that he spends on her more than the basic needs of food and clothes and shelter and she looks after the household matters, such understanding makes it compulsory on both of them to full fil that mutual understanding. Some people say that wife has no responsibility at all at home more than matrimonial matters for her husband, but many scholars say that the understood agreement on her responsibilities at home matters and must be obliged.

Wassalam.

189741

Sayyed Muhammad Husaini Ragheb, Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He used to be a Cultural Affairs director of Ethics Group of Al-Mustafa... Answer updated 1 anno fa

If by giving consent, her sister is saved from sin and poverty and staying single and not becoming a mother, then what a Mustahab act can you find better than sharing your husband with her?
have a look a these narrations:
 بإسناده عن عليّ عليه السلام قال قال رسول اللّه صلّى اللّه عليه و آله كتب اللّه الجهاد على رجال أُمّتى، والغيرة
على نساء أُمّتى، فمن صبرت منهنّ واحتسبت أعطاها اللّه أجر شهيد

"On the authority of Ali (peace be upon him), he said that the Messenger of Allah (peace be upon him and his family) said: Allah has prescribed jihad for the men of my nation, and Ghayrat(jealousy about having a co-wife) for the women of my nation. So whoever among them is patient and endures with the intention of seeking reward, Allah will grant her the reward of a martyr.
العدة ، عن البرقي ، عن محمد بن الحسن ، عن يوسف بن حماد ، عمن ذكره ، عن جابر قال: قال أبو جعفر عليه السّلام : "غيرة النساء الحسد و الحسد هو أصل الكفر إن النساء إذا غرن غضبن و إذا غضبن كفرن إلا المسلمات منهن".
The jealousy of women is envy, and envy is the root of disbelief. When women become jealous, they become angry, and when they become angry, they disbelieve, except for the believing women among them."

Of course everyone should know that it's not obligatory for you to give consent and it's better that men understand their wives' emotions and as long as the first wife has not fully given her consent they don't go for the second. because they should not ruin the first life for helping another sister.
All said above are recommendations and not obligations
Wassalam

188738

Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 1 anno fa

Bismihi ta'ala

The common view among our esteeemed scholars is that such an act is highly detestable (very makruh) and should not be performed. Some consider it haram, and some precautionary haram. It is indeed something that believers should refrain from, and expressing discomfort is irrelevant as well. 

You must refer to your Marja' taqleed for his specific view. 

And Allah knows best.

188537

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 anno fa

In Quran we read in Sura Al-Kahn, verse 50: Do you take Shaitan and his offspring’s friends rather than Me? This means that Iblus has offspring. Iblis is from the Jinn who have males and females among them. There are narrations in Sunni and Shia books about Shaitan’s homo way of reproduction but we can not confirm the degree of the authenticity of those narrations.

Wassalam.

188434

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 anno fa

Vaginal or anal intercourse is an intercourse which has the rules of Iddah and other rules in Talaq. If there was no intercourse at all neither vaginal nor anal, then is no rules of intercourse and husband then can go ahead with divorce with all other conditions and he does not need to wait until his wife;s menstrual cycle concludes.

Wassalam.