In religion and folklore, Hell is an afterlife location in which evil souls are subjected to punitive suffering, often torture as eternal punishment after death. Religions with a linear divine history often depict hells as eternal destinations, the biggest examples of which are Christianity and Islam, whereas religions with reincarnation usually depict a hell as an intermediary period between incarnations, as is the case in the dharmic religions. Religions typically locate hell in another dimension or under Earth's surface.
Islam is life does not mean only praying the 5 daily prayers and fasting during the month of Ramadhan, but include all our life like what to eat and what not to eat, what to drink, what not to drink, what to wear, what not to wear, what to listen to and what not to listen to. Real Muslim obeys Allah in every act in his/her life.
'Listening to sinful music is not permissible in Islam. Some persons like listening to such music despite the fact that it is not permissible. They should try their best to obey Allah rather than obeying their desires.
Wearing full Hijab is compulsory for females just like praying Salaah, fasting, etc. This means that it is an Order from Allah. Every Muslim must respect and follow the orders of Allah as much as possible.
Allah knows best who is going to hell or not, and no one here can answer that question for anyone.
Even if you do not wear hijab, it is more appropriate to wear clothing that is longer than shorts to respect the value of modesty.
This is excessive.
Jahannum is like a rubbish heap and the people who are in the worst space of jahannum are trash - that is, those people who have no redeeming qualities and no hope of improvement because they have destroyed themselves. For instance, despots who wantonly rape, torture, and kill; or people who cheat the poor and live lavishly and show it off in their faces.
Allah mentions in the Qur'an those people whom He does not love (oppressors, etc), and from this list, we can get an idea of some of the biggest things that lead people deep into hell. Clothing style is not mentioned on this list.
However, one should remember, in the hereafter, our outer deeds are weighed along with our intention. So a person might do something that seems small in this world, but it would become big there because of their intention. So, for instance, if someone wears a certain clothing style with the goal to challenge or mock Allah and to spread a destructive ideology, this would be something very serious. Conversely, Allah might forgive a major sin like murder because He understands the circumstances.
So we cannot say 100% what are the results of our actions, but, in general, the worst parts of hell are for the people who do the worst things, like Firawn.
Some people say things like what you say based on some narrations which, when you dig into them, are rather questionable.
People focus on the outer more than the inner because it is apparent and because people have other challenges that relate to being a social being or controlling their own nafs, but Allah takes the whole picture into account.
Shia Muslims are the real followers of the authentic teachings of the Prophet Muhammad (SAWA) and they will be going with him where ever he goes. The Prophet himself called his most pious followers as Shia of Ali as you see many Sunni books like:1. Shawaahid Al-Tanzeel by al-Hasakaani, V. 2, P. 66.
2. Al-Durr Al-Manthour by al-Siyooti, V.6, P. 379.
3. Yanabee' al-Mawaddah by al-Qandouzi Al-Hanafi, P.62.
4. Al-Manaaqib by al-Khawarizmi , P. 187.
5. Al-Sawa'iq al-Mohriqa by Ibn Hajar , P. 96.
6. Tafseer Al-Tabari, V.3, P. 146.
7. Tathkirat Al-Khawaass by Ibn Al-Jawzi, P.18.
8. Fat-h al-Qadeer by al-Shawkani, V.5, P.477.
and many other Sunni books.
The Qur'an mentions "the heights" (a'raf) in the world of the hereafter:
"And between the two there shall be a veil, and on the heights there shall be men who know all by their marks, and they shall call out to the dwellers of the garden: Peace be on you; they shall not have yet entered it, though they hope. [...] And the dwellers of the heights shall call out to men whom they will recognize by their marks, saying: Of no avail were to you your amassing and your behaving haughtily: Are these they about whom you swore that Allah will not bestow mercy on them? Enter the garden; you shall have no fear, nor shall you grieve." (7:46, 48-49)
However, the Qur'an does not specify what "the heights" are or which men are on it. Therefore, scholars and commentators have advanced a number of viewpoints. Narrations also vary somewhat.
In the Twelver Shi'i tradition, one of the most common views is that the men on the heights are the Prophet (S) and the Imams (A). Those who are in harmony with them many enter Paradise, but no one can enter Paradise if they are hostile to or rejected by them.
Some commentators (Sunni and Shi'i) have also put forward the view that it is a holding place for people who deserve neither paradise nor hell (for instance, they have equal good and bad deeds; they did not have religious responsibility due to dying young, mental illness, or never hearing the call to God), and whose judgment is delayed, so they await their final judgment there. This also appears in narrations. Some have also suggested they await the intercession of the Prophet and Imams there.
Other views have also been advanced.
That said, the word a'raf carries the connotation of "knowing" (such as in the word 'arif used for a mystic), and it does lend the sense that the people on the a'raf might also be imbued with special knowledge and insight. The ayat also suggest they have a special form of knowledge, since they recognize people by their marks, even though many things will be made clear to all people in the hereafter. This supports the idea that the men on their heights are the Prophet and Imams; or, at least, people with a sharp spiritual knowledge.
Perhaps several of these views are correct. God knows best.
This is a good question, which has been discussed by scholars. These are some views:
1. Heaven and hell exist outside of our normal time, because they are eternal. So, when we do a good act in this life, we build something at the same time in heaven (like hadith speaking of planting a tree in heaven). However, we do not experience it until after we leave this world and go through the Resurrection. Since the mi'raj occurred outside normal space and time, the Prophet (S) was able to see the eternal reality rather than being bound to our reality, which consists of normal space and time, and from which the eternal realities of Heaven and Hell are veiled. I personally favour this view.
2. When the Prophet (S) saw heaven and hell, he saw the heaven and hell of barzakh. That is, when we are in barzakh but before Resurrection, we also experience a type of heaven or hell based on our deeds, but which continues only until the Resurrection and is not eternal.
3. Allah showed the Prophet (S) a vision or appearance of what will happen in the future in Heaven or Hell. Allah can do that because Allah knows all things and can present knowledge of the unseen to anyone He wills.
Also, it should be remembered that while the idea that the Prophet (S) experienced the mi'raj is established in Qur'an and hadith, individual narrations about what he saw may be correct or incorrect.
You did not understand the full meaning of the narration. It is wrong to claim that all women will be in hell, how come when millions of women are sincere believers and great women like Lady Fatima, Lady Mariam, Lady Khadija, Lady Zainab, and many other most pious ladies are better than millions of men. The narration which you mentioned means only the sinners from the women.
Even the other part of the narration about poor people in Paradise should be understood properly that not only poverty but their right faith and good deeds including tolerating poverty made them in Paradise.
When there is a possibility and a certainty, it is better to plan for the certainty.
The certainty is that hell exists. The possibility is that people might leave it.
Better to be careful! :)
1. Enemies of Allah (SWT) will remain in hellfire forever as we read in Quran, Sura 41, Verse 28: That is the recommence of the enemies of Allah; the Fire, therein will be for them the eternal place, a recommence for that they used to deny Our signs.
2. Those sinners who believed in Allah but disobeyed Him and insisted on sins and did not seek forgiveness till death, will be punished for their sins for periods depending on their sins. It is not a matter of minutes of hours but it can be years , decades or even hundreds of years.
3. Can any human being tolerate being inside big fire for a minute? What if it is for years and years which can reach to centuries? Those who think that committing sinful acts are easy, should ask themselves how much can they tolerate hellfire? may Allah (SWT) protect us from it.
4. We beg to Allah, The Most Merciful , The Best Forgiver, to protect us from any sin and forgive our previous sins and save us from the punishment of Hellfire. Allah (SWT) says in Quran about the servants of Allah : They supplicate to Allah: Our Lord, Avert from us the torment of Jahannam (Hell), verily, it's torment is unbearable. Sura 25, Verse 65.
1. Jabir ibn Abdullah al-Ansari narrated: A number of our companions discussed the Paradise in front of the Prophet (SAWA) who said: The first who will enter the Paradise will be Ali Ibn Abi Talib. (Biharul Anwar; V.8, P. 5).
2. In Sunni books we find a Hadeeth in Musnad Ahmad Ibn Hanbal from the Prophet Muhammad (SAWA) telling Ali (AS) : First four who will enter the Paradise are : myself and you and Al-Hasan and Al-Husain. Hadeeth number 1032 in Fadha'il al-Sahabah, Musnad Ahmad Ibn Hanbal.
3. Sunni well known scholar Al-Haithami narrated in Majma' al-Zawaa'id ; V. 9, P. 131, same Hadeeth.
4. Al-Tabarani has also narrated same Hadeeth in Al-Majma' al-Kabber in two places; Numbers 943 and 2558.
5. First who will enter Hell fire are mentioned in Hadeeth from The Prophet (SAWA) as: A ruler who controlled people with out justice, and a wealthy person who did not give the right of the wealth, and a poor person who was proud and arrogant. 'O yon Akhtar Al-Redha , V.2, P. 8.
No one was forced by creation to be a homosexual. All human beings were created on the instinct knowledge of good morals, but some people deviate to their own temptations away from the instinct morality.
Homosexuality is a desire comes to few persons who follow it willingly but is has never been destined on any human being.