Shi'a

Shia (شيعة‎ Shīʿah, from Shīʿatu ʿAlī, "adherent of Ali"), also transliterated Shiah and Shiʿah, is a branch of Islam which holds that the Islamic prophet Muhammad designated Ali ibn Abi Talib as his successor and the Imam (leader) after him, most notably at the event of Ghadir Khumm, but was prevented from the caliphate as a result of the incident at Saqifah. This view primarily contrasts with that of Sunni Islam, whose adherents believe that Muhammad did not appoint a successor and consider Abu Bakr, who they claim was appointed Caliph through a Shura, i.e. community consensus in Saqifa, to be the first rightful Caliph after the Prophet. Adherents of Shia Islam are called Shias of Ali, Shias or the Shi'a as a collective or Shi'i or Shi'ite individually.

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Rebecca Masterton, Dr Rebecca Masterton graduated with a BA in Japanese Language and Literature; an MA in Comparative East Asian and African Literature and a PhD in Islamic literature of West Africa. She has been... Answered 6 anni fa

The narration about not plucking the eyebrows is from Abu Hurayra, who even was accused by 'A'isha of narrating things that weren't true. He is rejected by Shi'i scholars due to his unreliability. Hence, there is no narration in Shi'i sources about women not being allowed to pluck their eyebrows.

Abolfazl Sabouri, Abolfazl Sabouri is based in New Zealand and has an MA in Jurisprudence and Islamic Studies. He is a graduate of Elmiyeh seminary in Qom with more than 15 years of study and research where he has... Answered 6 anni fa

This Hadith is not authentic according to Shia ulama. According to Shia it is better to hide it from nun-mahram. 

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Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 6 anni fa

Bismihi Ta'ala

This indeed is a sad issue that seems to never be solved. The earliest of Shi'ah scholars have addressed this in detail, establishing the completeness and perfection of the Quran, being the everlasting miracle of Islam. 

Books have been written, detailed extensive research has been made, and statements so ever frequently given, all explaining the position of Shi'ah Muslims regarding the holy Quran. 

However, with such abundant sources openly available for all to read, we see that some Sunnis persist on accepting this myth and want nothing to do with any of the solid evidence presented against it. 

The cliche referencing of Kitab Ali (a.s.) is brought up, or Mashaf Fatimah (a.s.), even though it has nothing to do with the holy Quran. 

If only someone could dig up this 'different Quran' Shi'ahs supposedly believe in. 

Do these accusations come from ignorance, or is it just malice intent fueled with hatred. 

In brief:

1. Twelver Shi'ahs believe the very Quran that is with us all today is the only and only Quran all Muslims believe in and accept. 

2. This Quran is complete, and perfect, in every form and way, with no surah or verse missing, and there is no extra surah or verse added to it. 

3. If, for argument sake, there is a Shi'ah scholar who has a view that the Quran is incomplete, or any other view of this sort, it is their view, and it does not represent the belief of the Shi'ah Creed. It is far from genuine and fair to use the singular views of one or two scholars and generalise it to be the foundational belief of the whole Shi'ah creed. 

4. If there are narrations that elude to certain surahs/verses added, or taken away, then they are rejected and not accepted.

5. There are numerous examples of this that exists in Sunni sources, like the goat eating parts of a Quran that was forever lost. However, Shi'ah Muslims have never used this to accuse Sunni Muslims of such baseless accusations. 

 It is very important to be truthful to ourselves and avoid biased or baseless information. 

This is a contemporary book that discusses this topic in detail:

https://www.al-islam.org/al-bayan-fi-tafsir-al-quran-prolegomena-quran-ayatullah-sayyid-abulqasim-al-khui/7-protection-quran

Wassalam

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Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 6 anni fa

Bismihi ta'ala

According to the main view the word 'Ameen' آمين is used to mean 'O God, answer'. So, in this case there is nothing wrong with the expression itself, even though this word does not come from the Quran, nor is it a part of any verse. 

This is something agreed upon by both Sunnis and Shi'ah. 

However, the issue is whether it is permissible to say it in a daily obligatory prayer, after reciting the Fatihah. 

Shi'a scholars say that if Ameen is said with the intention of it being a part of Salat, then the prayer will be invalid. It is a foreign word and has nothing related to the Surah, or correct dhikrs mentioned as parts of the Salat.

We are obliged to adhere to how the Prophet (s.a.w.) has taught us to pray. In the narrations there is no mentioning that the word 'Ameen' should be said after the Fatihah.

We cannot add something that does not exist in the Sunnah of the Prophet (s.a.w.), and therefore doing such a thing would nullify our Salat.  

It is a consensus of Shi'ah scholars that saying 'Ameen' in Salat, after Fatihah is an innovation and therefore would invalidate the prayer. 

Ameen is a word foreign to the prayer, and not a 'supplication'. This is contrary to the expression 'alhamdulillah rabb al-'alameen' which would be permissible to say after reciting the Fatihah, due to it being a dua and also it being mentioned to do so in authentic traditions. 

For further information on the word Ameen, see:

http://en.wikishia.net/view/Amin

And Allah knows best. 

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Vinay Khetia, Shaikh Vinay Khetia has studied at various traditional Islamic seminaries in London, Iraq and Syria. He has an undergraduate degree in Religious and Near Eastern Studies from the University of... Answered 6 anni fa

Bismihi Ta'aala,

Salaamun 'Alaykum,

The vast majority of contemporary Shia jurists allow for Friday prayer and state that it can replace salaat al-zuhr ( on Friday) as the Friday prayer is classified as al-wajib al-takhiyri (an optional obligation) -hence the option is there to perform either Friday prayers (along with all its attending conditions) or salaat al-zuhr.  Yes Friday prayers is discussed in the Qur'an as per an entire Sura being entitled "Friday" ( al-Jumu'ah). For instance, if one looks at Iran or Iraq you would see millions of Shia Muslims attending the various Friday prayers held in Basra, Najaf, Karbala, Tehran, Qum etc. 

ws

Sh.Vinay Khetia

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Mohammad Saeed Bahmanpour, Sheikh Mohammad Saeed Bahmanpour is lecturer of Islamic Studies at the Islamic College for Advanced Studies, London, and a visiting lecturer at the University of Cambridge, Faculty of Oriental... Answered 6 anni fa

Salamun alaykum

No this is not true. 

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Rebecca Masterton, Dr Rebecca Masterton graduated with a BA in Japanese Language and Literature; an MA in Comparative East Asian and African Literature and a PhD in Islamic literature of West Africa. She has been... Answered 6 anni fa

Abu Hanifa al-Nu'man ibn Thabit; Anas ibn Malik; Muhammad ibn Idris al-Shafi'i and Ahmad ibn Hanbal. The first two Sunni Imams studied under Imam Ja'far al-Sadiq, the sixth Imam of the Shi'a.

In general, they rely upon the narrations of companions that are rejected by the Imams of the Shi'a owing to the fact that these companions actively opposed the fourth caliph, Ali ibn Abi Talib. The Imams of the Twelver Shi'a narrated directly back to the Prophet (s) via Ali ibn Abi Talib.

Mateen Charbonneau, Sheikh Mateen Joshua Charbonneau achieved a certificate from Harvard University in Islamic Studies. He undertook Howza classes under esteemed scholars since 2013 and has been teaching at Imam Mahdi... Answered 6 anni fa

The four Imams of the Mukhalifeen were fallible and self appointed by them whereas the 12 Imams of the Prophets family (as) were divinely appointed and infallible guides. 

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Rebecca Masterton, Dr Rebecca Masterton graduated with a BA in Japanese Language and Literature; an MA in Comparative East Asian and African Literature and a PhD in Islamic literature of West Africa. She has been... Answered 6 anni fa

They rejected the legitimacy of the caliphates of Abu Bakr, 'Umar and 'Uthman. Initially the name was used pejoratively by the 'Uthmaniyya, but it was taken up and used by the Imami Shi'a themselves.

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Abbas Di Palma, Shaykh Abbas Di Palma holds a BA and an MA degree in Islamic Studies, and certifications from the Language Institute of Damascus University. He has also studied traditional Islamic sciences in... Answered 6 anni fa

"Shia", in his technical sense, originally indicated a person who followed Ali and preferred him to the other sahabah. It was not supposed to be a sect or a variety of doctrinal branches with different theological or religious views. As a matter of fact divisions were spread, the book "Firaq al-Shia" by Hasan Ibn Musa al-Nawbakhti, available also in English, mentions most of their ramifications. Nowadays the main surviving schools are the Zaydiyyah (Zaydis), the Ismailiyyah (Ismailis) and Ithna Ashariyyah (Twelvers).

With prayers for your success.

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There are some differences and many similarities in how the Jumu'a or Friday congregational prayers are conducted by the 4 Sunni schools of fiqh and the Shi'a Imamiyya.

The accurate version, of course, is with the Shi'a who held on to the teachings of the Ahl al-Bayt, the family of the Prophet (s), as commanded by the Prophet (s) himself, and gave their teachings on every issue precedence over other sources of information.

The salient differences in how the Friday prayers are conducted by the Hanafi, Maliki, Shafi'i, Hanbali and Ja'fari (Imami) schools of law are laid out by Shaykh Muhammad Jawad Maghniyya in his Five Schools of Islamic Law.

See - https://www.al-islam.org/prayer-salat-according-five-islamic-schools-law-allamah-muhammad-jawad-maghniyyah/friday-prayer

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Abolfazl Sabouri, Abolfazl Sabouri is based in New Zealand and has an MA in Jurisprudence and Islamic Studies. He is a graduate of Elmiyeh seminary in Qom with more than 15 years of study and research where he has... Answered 6 anni fa

It is their jurisjurisprudence. It is according to their ahadith and their understanding of the Qur'an.

In verse 187 chapter 2 says continue your fast until night (الليل). Most of the Shia ulama believe it should be dark (to call it night) .