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Food is any substance consumed to provide nutritional support for an organism. It is usually of plant or animal origin, and contains essential nutrients, such as carbohydrates, fats, proteins, vitamins, or minerals.
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 anni fa
It is not true to say that every locust is Halal to eat. Locusts which die in the water or on the earth are not Halal at all. The Hadeeth from Ali Ibn Jafar, the brother of Imam Musa Ibn Jafar (AS): I asked Abul Hasan (AS) (Imam Musa Ibn Jafar): About the locusts found dead in the water or in the desert, can it be eaten? Imam said: Do not eat it. (Wasaa'il Al-Shia, Hadeeth number 30067).
Only locusts which are taken alive then die are Halal (Hadeeth number 30068 in Wasaa'il Al-Shia).
The people in Arabia used to eat all types of locusts and many of them still eat it, but Islam forbade eating the dead locusts and the small locusts as well till it Fly.
Usually, non Arab Muslims do not eat and even do not like the idea of eating locusts, while many Arabs specially those wo live in the desert, do.
It is not necessary for the Imam (AS) himself to eat every thing which is allowed to eat or to do every thing which allowed to do. Imam (AS) is the Best and Most humble servant of Allah (SWT) and he does only the best deeds and not every deed which is allowed for general public who have their their own needs and circumstances.
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 anni fa
It is allowed to feed the animal non Halal food or Najis meat as the animals are not responsible to avoid non Halal.
You need to be careful that your home or clothes do not get Najis from that Najis food.
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 anni fa
Pescetarians are vegetarians who do not eat any type of meat except fish.
It is allowed to do that for some time, but it is not allowed to claim that eating meat is totally harmful . The Prophets and infallible Imams (AS) used to eat mean and Allah (SWT) is ordering us to eat from the meat of the animal which we sacrifice (Sura Al-Hajj, Sura 28).
It is Makrouh (disliked) to eat meat daily for 40 days, and Makrouh as well to abandon eating meat for 40 days. The believers eat a little of meat even if they prefer vegetarian food, but claiming that eating meat is totally harmful contradicts with the Quran and teachings of the Prophets and Infallible Imams.
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 anni fa
Eating paper can be harmful full health. If your medical doctors allow you to eat a very small piece of paper, you will then be allowed to write on that very small piece Quranic words.
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 5 anni fa
There are many books compiled on medical narrations on health and food from the Prophet (SAWA) like Tibb al-Nabi or Al-Tibb Al-Nabawi and from Ahlul Bayt (AS) like Tabb Al-A'yimmah or Tibb Al-Sadiq (AS).
Sayyed Mahmood Dehsurkhi who is a well known scholar in Hadeeth (passed away recently in Qum) has a books in this regard called Ramz Al-Sihhah Fi Tibb Al-Nabi wal A'iymmah. He has collected in 277 pages good number of Hadeeths in health and food. The book was published by Lahoot publications tel. +98-251-7747493.
There are many other pub;ished books in this regards.
We have a valuable text narrated from Imam Al-Ridha (AS) in this subject called Al-Risaalah Al-Thahabiyyah الرسالة الذهبية or Tabb Al-Ridha
This text is narrated in many of our books of Hadeeth and also publishes as an individual book. (Published by Shabakat Al-Fikr). You might find this bok on the website of the Astan Quds Razawi.
Seyed Ali Shobayri, Seyed Ali Shobayri is of mixed Iranian and Scottish descent who found the path of the Ahlul Bayt (a) by his own research. He holds a BA in Islamic Studies from Middlesex University through the... Answer updated 5 anni fa
Bismillah,
Asalamu Alaykom,
This is permitted provided that no haram would be done. So for example, a Muslim may not go to a haram environment like a pub or club. Let us say the Muslim even goes to a normal restaurant but then his non-Muslims colleagues consume alcohol; he would not be permitted to sit on the same table as them in which alcohol is being drunk at.
If however they go to a restaurant and there is no drinking alcohol on the same table, and the food is halal, then there is no issue and it is permitted inshallah.
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 6 anni fa
You do not need to get rid of the cat. The bowl and all items are not Najis unless you have an evidence that it had wet Najis item in it. If you know that it is Najis, then just washing it with water will make it Taahir.
Abbas Di Palma, Shaykh Abbas Di Palma holds a BA and an MA degree in Islamic Studies, and certifications from the Language Institute of Damascus University. He has also studied traditional Islamic sciences in... Answer updated 6 anni fa
as salam alaikum
storing food as precaution during disasters in itself is allowed and it could be also praiseworthy if the intention is to share it with others in times of hardship. However different situations call for different ways of dealing; for example it wouldn't be correct to store extra-food for ourselves while others cannot afford, or barely afford, basic necessities. In such case we should try to give priority to the needy, kids and elders in difficulty and offer our help to them if and when needed.
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 6 anni fa
It depends on the oil and other materials used in cooking or preparing the food. If the oil is Taahir and oil and utensils are not used in preparing Najis food, then it is allowed.
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 6 anni fa
Yes, it is allowed to utilize Aqeeqa meat from any Muslim as we believe that all Muslim sects are Muslims and their meat is Halal.
Zoheir Ali Esmail, Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD... Answered 6 anni fa
Bismillah
Thank you for your question. Yes you can meat slaughtered according to the rules of slaughtering of our Sunni brothers.
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 6 anni fa
Muslim is not allowed to sell or serve or carry or deliver or take money or make accounts or do any thing related to alcohol and pork. Other non Halal meat like beef, mutton, chicken etc is also not allowed to sell to Muslims. Selling it to non Muslims who believe that it is allowed for them, is allowed according to many Maraaji' of Taqleed.
Muslim cashier is not allowed to take money for alcohol or pork.
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