|
|
Amina Inloes,
Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the Islamic College in London and also the Managing Editor of the Journal of Shi'a Islamic Studies. 730 Answers
|
|
|
|
Sayyed Mohammad Al-Musawi,
Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to religious questions. In the past, he has also spent significant time in India guiding the community. 4499 Answers
|
Passed |
|
|
Zoheir Ali Esmail,
Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD from the University of Exeter in the philosophical and mystical readings of Mulla Sadra in the context of the schools of Tehran and Qum. 374 Answers
|
Passed |
|
|
Abbas Di Palma,
Shaykh Abbas Di Palma holds a BA and an MA degree in Islamic Studies, and certifications from the Language Institute of Damascus University. He has also studied traditional Islamic sciences in London, Damascus and Qom and taught for different institutions in Italy and UK. 208 Answers
|
Passed |
|
|
Zaid Alsalami,
Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from ANU, Canberra. He has written and translated several Islamic texts and also prepared educational videos on Islamic rulings and practices. 856 Answers
|
Passed |
|
|
Seyed Ali Shobayri,
Seyed Ali Shobayri is of mixed Iranian and Scottish descent who found the path of the Ahlul Bayt (a) by his own research. He holds a BA in Islamic Studies from Middlesex University through the Islamic College of London. He also studied at the Hawza Ilmiyya of England and continues Hawza and Islamic studies with private teachers. 164 Answers
|
Passed |
Both "yes" and "no".
It is not prescribed in Qur'an or hadith.
Rather, it is a cultural or regional symbol. The hand as a protective symbol predates Islam and is not limited to Muslims, for instance, Jews also use the hand symbol, and some people call it the "Hand of Mary".
However some Shi'is have given it religious significance by using it to represent the ahl al-kisa'/panjtan (Muhammad, 'Ali, Fatimah, Hasan, and Husayn) and have used it to symbolise the intercession or protection of Hazrat Fatimah (A). In that way, it can symbolise her status and importance.
Possibly, it acquired this symbolism related to Hazrat Fatimah (A) and the panjtan during the Fatimid (Isma'ili) dynasty in North Africa (c. 10th-12th centuries CE).
Since, from ancient times, the symbol was often worn to protect mothers during childbirth, or to protect young children from the evil eye, this may be one reason why it was associated with a female figure. Maybe associating it with Fatimah also reflects hope in her motherly care since she is also often seen an archetypal mother figure, similar to the Virgin Mary.
However, some Shi'is also call it the Hand of 'Abbas due to what happened in Karbala and use it to represent similar things, such as honoring him, and seeking intercession and protection.
Some Sunnis also refer to it as the "Hand of Fatimah".
So, in short, the significance of it among Shi'is (or Muslims) is due to cultural practices that have developed over time to reflect religious ideals, in conjunction with the existing regional culture, rather than things that are prescribed in Qur'an or hadith.