Responsibility

94561

If my new wife already has a job and pays her own rent, is it still my Islamic responsibility to pay it though we have come to an understanding that she will pay her own for the time being?

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 3 months ago

Islamic Rules say that all the livelihood expenses of the wife ( including housing and other usual expenses) is the responsibility of her husband even if she is a rich person. If your wife accepted to pay her own rent not knowing that it is the responsibility of her husband, you must tell her the truth and pay for her rent. If she wants after knowing her right of housing on you, to voluntarily pay her rent, that will be favor from her on you, but you are not allowed to force her or pressurise on her to do so.

'Wassalam.

93981

Responsibility . Divorce . Woman

Is it the responsibility of a male relative to take care of a single female after her divorce? If so, which relative does this responsibility fall on?

Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 5 months ago

Bismihi ta'ala

No, it is not the shar'i responsibility of a male relative to take care of a single female relative after she gets divorced.

If the relatives wish to do this out of good will, and for the sake of God, then that is a good thing and they will be rewarded for it. Of course, in the case of a woman getting divorced and her not having any immediate family, it is important that her kin support and take care of her and not leave her alone.

With prayers for your success.

94625

Wife . Family . Responsibility . Salah (Prayers) . God (Allah)

My wife hasn't prayed for the last 5 years. When I ask her, she and her family tell me that this is not my responsibility and it is between her and Allah. How should I deal with this situation?

Mateen Charbonneau, Sheikh Mateen Joshua Charbonneau achieved a certificate from Harvard University in Islamic Studies. He undertook Howza classes under esteemed scholars since 2013 and has been teaching at Imam Mahdi... Answered 5 months ago

You should not abandon hope for her. Continue to encourage her, while not being forceful or pushy. Pray where she sees you and perhaps she will feel remorse that she is not praying.

A scholar in Najaf told me about being persistent, "I remember there was one of the youth who followed my father in taqlid and at some point he became a communist and left Islam. My father would pass by this youths shop on his way to salat everyday. My father would always say salam to the youth, but the young man would ignore him and never reply. My father kept saying salam to him everyday for one year then the youth finally replied to his salam and ended up repenting and coming back to Islam."

89912

Daughter . Responsibility . Parents

Is it a daughter's responsibility to live with the parents and provide for them financially in their old age?

Unmarried daughter should look after her old parents who need her with them. This is a religious and moral responsibility on every son and daughter towards their parents. If the parents are in need for their livelihood expenses, it becomes obligatory on the sons and daughters to financially support their parents and fulfill all their needs.

If the parents feel sad or hurt because of their daughter leaves living with them, it becomes her responsibility to live with them and avoid hurting their feelings.

Wassalam.

80601

Responsibility . Sustenance . Hunger . God (Allah) . Death . Dunya

If Allah has taken the responsibility for providing sustenance, why is it that so many people die of hunger in the world?

Hadeeth says: Allah created the souls of people 2000 years before creating their bodies, and He created their sustenance 2000 years before creating their souls.

Allah (SWT) Has granted enough sustenance for all His creatures, but arrogant people snatch away the rights of others causing them to be hungry. Ameerul Mo'minnen Ali (AS) said: No one becomes hungry but only because someone else has taken away his right. ما جاع فقير إلا بما منع به غني

The real cause of the poverty is the injustice done by wrong doers on others.

Wassalam.

48731

Son . Father . Responsibility . Sister

As an only son, is my father only my responsibility or also equally that of my sister who lives with him in his property?

You are responsible about your father. Do not miss this great chance to serve him in his old age and do not listen to any one including your wife if she wants to discourage you from serving your father.

47573

Responsibility

If a Muslim hears a falsehood being uttered, is it not then his Wajib Kifai responsibility to right that wrong and tell the truth?

Abbas Di Palma, Shaykh Abbas Di Palma holds a BA and an MA degree in Islamic Studies, and certifications from the Language Institute of Damascus University. He has also studied traditional Islamic sciences in... Answered 2 years ago

Uttering falsehood is one of the major sins in Islam. Islam is a religion based on truth and therefore does not accept spreading of falsehood. In the Holy Qur'an believers are invited to "advice each other to the truth" (103:3). In the said case, it is incumbent for a Muslim to act upon the principle of enjoying good and forbidding evil. Its obligation is based upon the following conditions: the person enjoying good and forbidding evil should be able to distinguish between good and evil, there should be a possibility from stopping the transgressor, we should be sure about the persistence in sin by the person whose behavior should be rectified (meaning that he does not repeat the sin), and we should be safe from harms that may bring greater damages while performing this duty. If all these conditions are met, it will be necessary to enjoy good and forbid evil by advising the person uttering falsehood to rectify his behavior. If he does not listen to the advices it will be allowed to use stronger words, and if this does not work too, it will be permissible to take practical steps according to wisdom and circumstances. If all of these are not possible, and other people too are unable to fulfill this kifa'i responsibility, to reject falsehood within your heart will suffice insh'Allah.

With prayers for your success.