A ring is a round band, usually of metal, worn as ornamental jewellery.
Muslim woman is not allowed to wear and show any jewelry in front of non Mahram men, including necklaces, bracelets, rings etc.
This is all going to be circumstantial, because a female could be wearing a ring, and it could be attracting the gaze of the non-mahram, and it could not.
The outer hijab of a woman is covering up herself, with the exemption of her face, and her hands up to her wrist. Everything else should be covered.
If she is wearing any jewellery, and that jewellery is on top of her hijab clothing, or on her hand, like a ring, then it could be either halal to show, or haram.
It would depend on whether the piece of jewellery is attracting the gaze of a non-mahram, or resulting in lustful looks, or solely considered as 'zeenah'. In this case it would be haram for her to reveal.
If a woman is wearing a necklace on top of her hijab, or a brooch, a ring, a bracelet, etc, and it is not attracting the gaze of a non-mahram man, then she can wear it.
A woman might not be intending it to bring notice of a non-mahram, but it would still be considered haram if it is bringing notice, as it would be considered as zeenah.
And Allah knows best.
Size of the stone does not effect the reward of wearing it.
Thank you for your question. There is a tradition to that effect. You can wear the ring on your pinky or your ring finger on the other hand.
May you always be successful
It is recommended to wear ring or rings on the right hand or both hands but not to leave the right hand with out ring. Obviously, ring for man must not be from gold because wearing gold is forbidden for men.
It is Makrouh (disliked) to wear any ring in any of these three figures: palm, index and middle. We have narrations that wearing rings in any of these three fingered was practiced by enemies of the Prophets e.g. people of Nooh and Lut.
Yes it is allowed to wear rings in both hands but it is disliked (Makrouh) to leave the right hand with out ring and wear ring on the left hand only.
There are two things specifically haram for men to wear in this dunya: Gold and pure silk (there are exemptions). These two items are adornments exclusively for women in this dunya, and for both men and women in the akhirah.
In addition to it being prohibited for men, if a male was to wear gold or silk in prayer, their prayer will be invalid.
There are certain studies that point to the physical harms of gold for men, like imbalance of blood cells, it being a negative mineral for males, and other such information, (for example see: http://jhsme.muq.ac.ir/article-1-15-fa.pdf) but ultimately the primary evidence are the ahadith mentioned on this issue.
And Allah knows best.
There are a number of hadith in Sunni and Shi'i books, especially Shi'i books, on the merits of wearing rings, especially an 'aqiq (carnelian) ring on the right hand.
It is narrated that the angel Jibra'il descended to the Prophet (S) from Paradise and said, "O Muhammad, wear an 'aqiq ring, and command your ummah to do the same."
It is also narrated that the angel Jibra'il descended to the Prophet (S) and said, "Your Lord conveys his salaam," and then told the Prophet (S) to wear an 'aqiq ring and command his cousin [i.e. Imam 'Ali (A)] to do the same.
A narration says that this is because 'aqiq was the first stone to bear witness to Allah's lordship, the Prophet's prophethoold, and Imam 'Ali's successorship.
While many Muslims do wear religious rings, over time, it became particularly associated with the practice of the Shi'a and the Imams, and so one can say it became part of the tradition. Perhaps this is why wearing a ring is described in a narration as one of the signs of a believer.
The Prophet (S) also was said to have worn a signet ring, i.e. a ring with a seal which is used as a a stamp on wax to sign a letter, as was a common custom in the past. So, wearing a ring (albeit this kind of ring without a stone) can also be seen as a Prophetic practice from this angle.
Additionally, there are a number of narrations (correctly or incorrectly, God knows best) attributed to the Imams (A) describing the merits of wearing specific stones. For instance:
* 'Aqiq (carnelian): strengthening faith, protection, protection from poverty, dispelling melancholy
* Turquoise: protection from poverty, acceptance of du'a
* Hadid sini (hematite): overcoming fear
* Ruby, emerald, and sapphire: overcoming poverty
* Durr-e-najaf (a type of quartz) is also said to have many blessings and to have been made an affordable stone for the followers of Ahl al-Bayt (A).
Anyway, it is good to wear a ring with the intent of following the tradition of the Prophet (S) and Imams (A); or out of hope that it may offer these benefits, spiritual or material; or even if one simply likes it. (After all, Allah is beautiful and loves beauty.) However, it is better not to get too caught up in these things and put faith in the material over the immaterial; that is, faith should first be in Allah, and physical things such as rings are only secondary factors. It is also fine if one prefers not to wear a ring.
Cremating any human body is absolutely forbidden in Islam, and the will to be cremated is invalid , because human being is honoured in Quran ( We have honoured the children of Adam, and We have carried them on land and sea, and granted them from good things, and preferred them above many of our creatures a marked preferment.( Sura 17, Verse 70).
It is also not allowed to use the ashes in making memorial jewelleries or any thing else. It must be buried only.
Yes, it is allowed to wear wedding ring, but female is not allowed to expose it in front of non Mahram men if it is nice looking ornament. Men are not allowed to wear golden rings at all.
However, men should not wear gold rings.
Yes it is permissible to wear rings on the left hand. Although, there are several reports which favour wearing of rings on right hands, we also have reports that some of the Imams (the frst three Imams) used to wear rings on their left hands. What is not permissible, according to some reports, is wearing rings on the middle finger. God knows the best.
Reference: Shaykh Tabrasiy, Makarimul Akhlaq, chapter titled "fi kayfiyyatut takhattum.", Tehran, 1972. Hasnain Kassamali Humble servant of the Ahlul Bayt (a).